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THERE were many peculiar customs among the Indians of an earlier
period, some of which tended to strengthen the character of the
people and preserve their purity. Perhaps the most unique of these
was the annual “feast of maidens.” The casual observer would
scarcely understand the full force and meaning of this ceremony. The last one that I ever witnessed was given at Fort Ellis, Manitoba, about the year 1871. Upon the table land just back of the old trading post and fully a thousand feet above the Assiniboine river, surrounded by groves, there was a natural amphitheatre. At one end stood the old fort where since 1830 the northern tribes had come to replenish their powder horns and lead sacks and to dispose of their pelts. In this spot there was a reunion of all the renegade Sioux on the one hand and of the Assiniboines and Crees, the Canadian tribes, on the other. They were friendly. The matter was not formally arranged, but it was usual for all the tribes to meet here in the month of July. The Hudson Bay Company always had a good supply of red, blue, green and white blankets, also cloth of brilliant dye, so that when their summer festival occurred the Indians did not lack gayly colored garments. Paints were bought by them at pleasure. Short sleeves were the fashion in their buckskin dresses, and beads and porcupine quills were the principal decorations. |
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When circumstances are favorable, the Indians are the
happiest people in the world. There were entertainments
every single day, which everybody had the fullest
opportunity to see and enjoy. If anything, the poorest
profited the most by these occasions, because a feature in
each case was the giving’ away of savage wealth to the needy
in honor of the event. At any public affair, involving the
pride and honor of a prominent family, there must always be
a distribution of valuable presents. One bright summer morning, while we were still at our meal of jerked buffalo meat, we heard the herald of the Wahpeton band upon his calico pony as he rode around our circle. “White Eagle’s daughter, the maiden Red Star, invites all the maidens of all the tribes to come and partake of her feast. It will be in the Wahpeton camp, before the sun reaches the middle of the sky. All pure maidens are invited. Red Star also invites the young men to be present, to see that no unworthy maiden should join in the feast.” The herald soon completed the rounds of the different camps, and it was not long before the girls began to gather in great numbers. The fort was fully alive to the interest of these savage entertainments. This particular feast was looked upon as a semi-sacred affair. It would be desecration for any to attend who was not perfectly virtuous. Hence it was regarded as an opportune time for the young men to satisfy themselves as to who were the Virtuous maids of the tribe. There were apt to be surprises before the end of the day. Any young man was permitted to challenge any maiden whom he knew to be unworthy. But woe to him who could not prove his case. It meant little short of death to the man who endeavored to disgrace a woman without cause. The youths had a similar feast of their own, in which the eligibles were those who had never spoken to a girl in the way of courtship. It was considered ridiculous so to do before attaining some honor as a warrior, and the novices prided themselves greatly upon their self control. From the various camps the girls came singly or in groups, dressed in bright-colored calicoes or in heavily fringed and beaded buckskin. Their smooth cheeks and the central part of their glossy hair was touched with vermilion. All brought with them wooden basins to eat from. Some who came from a considerable distance were mounted upon ponies; a few, for company or novelty’s sake, rode double. |
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| The maidens’ circle was formed about a
cone-shaped rock which stood upon its base. This was painted
red. Beside it two new arrows were lightly stuck into the
ground. This is a sort of altar, to which each maiden comes
before taking her assigned place in the circle, and lightly
touches first the stone and then the arrows. By this oath
she declares her purity. Whenever a girl approaches the
altar there is a stir among the spectators, and sometimes a
rude youth would call out: “Take care! You will overturn the rock, or pull out the arrows!” Such a remark makes the girls nervous, and especially one who is not sure of her composure. Immediately behind the maidens’ circle is the old women’s or chaperons’ circle. This second circle is almost as interesting to look at as the inner one. The old women watched every movement of their respective charges with the utmost concern, having previously instructed them how they should conduct themselves in any event. There was never a more gorgeous assembly of the kind than this one. The day was perfect. The Crees, displaying their characteristic horsemanship, came in groups; the Assiniboines, with their curious pompadour well covered with red paint. The various bands of Sioux all carefully observed the traditional peculiarities of dress and behavior. The attaches of the fort were fully represented at the entertainment, and it was not unusual to see a pale-face maiden take part in the feast. |
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| The whole population of the region had assembled,
and the maidens came shyly into the circle. The simple
ceremonies observed prior to the serving of the food
were in progress, when among a group of Wahpeton Sioux
young men there was a stir of excitement. All the
maidens glanced nervously toward the scene of the
disturbance. Soon a tall youth emerged from the throng
of spectators and advanced toward the circle. Every one
of the chaperons glared at him as if to deter him from
his purpose. But with a steady step he passed them by
and approached the maidens’ circle. At last he stopped
behind a pretty Assiniboine maiden of good family and
said: |