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Then a wave of religiosity passed through the
school. Bad language was no longer heard, and the little nastinesses
of small boys were looked upon with hostility; the bigger boys, like
the lords temporal of the Middle Ages, used the strength of their
arms to persuade those weaker than themselves to virtuous courses.
Philip, his restless mind avid for new things, became very devout.
He heard soon that it was possible to join a Bible League, and wrote
to London for particulars. These consisted in a form to be filled up
with the applicant's name, age, and school; a solemn declaration to
be signed that he would read a set portion of Holy Scripture every
night for a year; and a request for half a crown; this, it was
explained, was demanded partly to prove the earnestness of the
applicant's desire to become a member of the League, and partly to
cover clerical expenses. Philip duly sent the papers and the money,
and in return received a calendar worth about a penny, on which was
set down the appointed passage to be read each day, and a sheet of
paper on one side of which was a picture of the Good Shepherd and a
lamb, and on the other, decoratively framed in red lines, a short
prayer which had to be said before beginning to read.
Every evening he undressed as quickly as possible in order to have
time for his task before the gas was put out. He read industriously,
as he read always, without criticism, stories of cruelty, deceit,
ingratitude, dishonesty, and low cunning. Actions which would have
excited his horror in the life about him, in the reading passed
through his mind without comment, because they were committed under
the direct inspiration of God. The method of the League was to
alternate a book of the Old Testament with a book of the New, and
one night Philip came across these words of Jesus Christ:
If ye have faith, and doubt not, ye shall not only do this which is
done to the fig-tree, but also if ye shall say unto this mountain,
Be thou removed, and be thou cast into the sea; it shall be done.
And all this, whatsoever ye shall ask in prayer, believing, ye shall
receive.
They made no particular impression on him, but it happened that two
or three days later, being Sunday, the Canon in residence chose them
for the text of his sermon. Even if Philip had wanted to hear this
it would have been impossible, for the boys of King's School sit in
the choir, and the pulpit stands at the corner of the transept so
that the preacher's back is almost turned to them. The distance also
is so great that it needs a man with a fine voice and a knowledge of
elocution to make himself heard in the choir; and according to long
usage the Canons of Tercanbury are chosen for their learning rather
than for any qualities which might be of use in a cathedral church.
But the words of the text, perhaps because he had read them so short
a while before, came clearly enough to Philip's ears, and they
seemed on a sudden to have a personal application. He thought about
them through most of the sermon, and that night, on getting into
bed, he turned over the pages of the Gospel and found once more the
passage. Though he believed implicitly everything he saw in print,
he had learned already that in the Bible things that said one thing
quite clearly often mysteriously meant another. There was no one he
liked to ask at school, so he kept the question he had in mind till
the Christmas holidays, and then one day he made an opportunity. It
was after supper and prayers were just finished. Mrs. Carey was
counting the eggs that Mary Ann had brought in as usual and writing
on each one the date. Philip stood at the table and pretended to
turn listlessly the pages of the Bible.
"I say, Uncle William, this passage here, does it really mean that?"
He put his finger against it as though he had come across it
accidentally.
Mr. Carey looked up over his spectacles. He was holding The
Blackstable Times in front of the fire. It had come in that evening
damp from the press, and the Vicar always aired it for ten minutes
before he began to read.
"What passage is that?" he asked.
"Why, this about if you have faith you can remove mountains."
"If it says so in the Bible it is so, Philip," said Mrs. Carey
gently, taking up the plate-basket.
Philip looked at his uncle for an answer.
"It's a matter of faith."
"D'you mean to say that if you really believed you could move
mountains you could?"
"By the grace of God," said the Vicar.
"Now, say good-night to your uncle, Philip," said Aunt Louisa.
"You're not wanting to move a mountain tonight, are you?"
Philip allowed himself to be kissed on the forehead by his uncle and
preceded Mrs. Carey upstairs. He had got the information he wanted.
His little room was icy, and he shivered when he put on his
nightshirt. But he always felt that his prayers were more pleasing
to God when he said them under conditions of discomfort. The
coldness of his hands and feet were an offering to the Almighty. And
tonight he sank on his knees; buried his face in his hands, and
prayed to God with all his might that He would make his club-foot
whole. It was a very small thing beside the moving of mountains. He
knew that God could do it if He wished, and his own faith was
complete. Next morning, finishing his prayers with the same request,
he fixed a date for the miracle.
"Oh, God, in Thy loving mercy and goodness, if it be Thy will,
please make my foot all right on the night before I go back to
school."
He was glad to get his petition into a formula, and he repeated it
later in the dining-room during the short pause which the Vicar
always made after prayers, before he rose from his knees. He said it
again in the evening and again, shivering in his nightshirt, before
he got into bed. And he believed. For once he looked forward with
eagerness to the end of the holidays. He laughed to himself as he
thought of his uncle's astonishment when he ran down the stairs
three at a time; and after breakfast he and Aunt Louisa would have
to hurry out and buy a new pair of boots. At school they would be
astounded.
"Hulloa, Carey, what have you done with your foot?"
"Oh, it's all right now," he would answer casually, as though it
were the most natural thing in the world.
He would be able to play football. His heart leaped as he saw
himself running, running, faster than any of the other boys. At the
end of the Easter term there were the sports, and he would be able
to go in for the races; he rather fancied himself over the hurdles.
It would be splendid to be like everyone else, not to be stared at
curiously by new boys who did not know about his deformity, nor at
the baths in summer to need incredible precautions, while he was
undressing, before he could hide his foot in the water.
He prayed with all the power of his soul. No doubts assailed him. He
was confident in the word of God. And the night before he was to go
back to school he went up to bed tremulous with excitement. There
was snow on the ground, and Aunt Louisa had allowed herself the
unaccustomed luxury of a fire in her bed-room; but in Philip's
little room it was so cold that his fingers were numb, and he had
great difficulty in undoing his collar. His teeth chattered. The
idea came to him that he must do something more than usual to
attract the attention of God, and he turned back the rug which was
in front of his bed so that he could kneel on the bare boards; and
then it struck him that his nightshirt was a softness that might
displease his Maker, so he took it off and said his prayers naked.
When he got into bed he was so cold that for some time he could not
sleep, but when he did, it was so soundly that Mary Ann had to shake
him when she brought in his hot water next morning. She talked to
him while she drew the curtains, but he did not answer; he had
remembered at once that this was the morning for the miracle. His
heart was filled with joy and gratitude. His first instinct was to
put down his hand and feel the foot which was whole now, but to do
this seemed to doubt the goodness of God. He knew that his foot was
well. But at last he made up his mind, and with the toes of his
right foot he just touched his left. Then he passed his hand over
it.
He limped downstairs just as Mary Ann was going into the dining-room
for prayers, and then he sat down to breakfast.
"You're very quiet this morning, Philip," said Aunt Louisa
presently.
"He's thinking of the good breakfast he'll have at school
to-morrow," said the Vicar.
When Philip answered, it was in a way that always irritated his
uncle, with something that had nothing to do with the matter in
hand. He called it a bad habit of wool-gathering.
"Supposing you'd asked God to do something," said Philip, "and
really believed it was going to happen, like moving a mountain, I
mean, and you had faith, and it didn't happen, what would it mean?"
"What a funny boy you are!" said Aunt Louisa. "You asked about
moving mountains two or three weeks ago."
"It would just mean that you hadn't got faith," answered Uncle
William.
Philip accepted the explanation. If God had not cured him, it was
because he did not really believe. And yet he did not see how he
could believe more than he did. But perhaps he had not given God
enough time. He had only asked Him for nineteen days. In a day or
two he began his prayer again, and this time he fixed upon Easter.
That was the day of His Son's glorious resurrection, and God in His
happiness might be mercifully inclined. But now Philip added other
means of attaining his desire: he began to wish, when he saw a new
moon or a dappled horse, and he looked out for shooting stars;
during exeat they had a chicken at the vicarage, and he broke the
lucky bone with Aunt Louisa and wished again, each time that his
foot might be made whole. He was appealing unconsciously to gods
older to his race than the God of Israel. And he bombarded the
Almighty with his prayer, at odd times of the day, whenever it
occurred to him, in identical words always, for it seemed to him
important to make his request in the same terms. But presently the
feeling came to him that this time also his faith would not be great
enough. He could not resist the doubt that assailed him. He made his
own experience into a general rule.
"I suppose no one ever has faith enough," he said.
It was like the salt which his nurse used to tell him about: you
could catch any bird by putting salt on his tail; and once he had
taken a little bag of it into Kensington Gardens. But he could never
get near enough to put the salt on a bird's tail. Before Easter he
had given up the struggle. He felt a dull resentment against his
uncle for taking him in. The text which spoke of the moving of
mountains was just one of those that said one thing and meant
another. He thought his uncle had been playing a practical joke on
him.
XV
The King's School at Tercanbury, to which Philip went when he was
thirteen, prided itself on its antiquity. It traced its origin to an
abbey school, founded before the Conquest, where the rudiments of
learning were taught by Augustine monks; and, like many another
establishment of this sort, on the destruction of the monasteries it
had been reorganised by the officers of King Henry VIII and thus
acquired its name. Since then, pursuing its modest course, it had
given to the sons of the local gentry and of the professional people
of Kent an education sufficient to their needs. One or two men of
letters, beginning with a poet, than whom only Shakespeare had a
more splendid genius, and ending with a writer of prose whose view
of life has affected profoundly the generation of which Philip was a
member, had gone forth from its gates to achieve fame; it had
produced one or two eminent lawyers, but eminent lawyers are common,
and one or two soldiers of distinction; but during the three
centuries since its separation from the monastic order it had
trained especially men of the church, bishops, deans, canons, and
above all country clergymen: there were boys in the school whose
fathers, grandfathers, great-grandfathers, had been educated there
and had all been rectors of parishes in the diocese of Tercanbury;
and they came to it with their minds made up already to be ordained.
But there were signs notwithstanding that even there changes were
coming; for a few, repeating what they had heard at home, said that
the Church was no longer what it used to be. It wasn't so much the
money; but the class of people who went in for it weren't the same;
and two or three boys knew curates whose fathers were tradesmen:
they'd rather go out to the Colonies (in those days the Colonies
were still the last hope of those who could get nothing to do in
England) than be a curate under some chap who wasn't a gentleman. At
King's School, as at Blackstable Vicarage, a tradesman was anyone
who was not lucky enough to own land (and here a fine distinction
was made between the gentleman farmer and the landowner), or did not
follow one of the four professions to which it was possible for a
gentleman to belong. Among the day-boys, of whom there were about a
hundred and fifty, sons of the local gentry and of the men stationed
at the depot, those whose fathers were engaged in business were made
to feel the degradation of their state.
The masters had no patience with modern ideas of education, which
they read of sometimes in The Times or The Guardian, and hoped
fervently that King's School would remain true to its old
traditions. The dead languages were taught with such thoroughness
that an old boy seldom thought of Homer or Virgil in after life
without a qualm of boredom; and though in the common room at dinner
one or two bolder spirits suggested that mathematics were of
increasing importance, the general feeling was that they were a less
noble study than the classics. Neither German nor chemistry was
taught, and French only by the form-masters; they could keep order
better than a foreigner, and, since they knew the grammar as well as
any Frenchman, it seemed unimportant that none of them could have
got a cup of coffee in the restaurant at Boulogne unless the waiter
had known a little English. Geography was taught chiefly by making
boys draw maps, and this was a favourite occupation, especially when
the country dealt with was mountainous: it was possible to waste a
great deal of time in drawing the Andes or the Apennines. The
masters, graduates of Oxford or Cambridge, were ordained and
unmarried; if by chance they wished to marry they could only do so
by accepting one of the smaller livings at the disposal of the
Chapter; but for many years none of them had cared to leave the
refined society of Tercanbury, which owing to the cavalry depot had
a martial as well as an ecclesiastical tone, for the monotony of
life in a country rectory; and they were now all men of middle age.
The headmaster, on the other hand, was obliged to be married and he
conducted the school till age began to tell upon him. When he
retired he was rewarded with a much better living than any of the
under-masters could hope for, and an honorary Canonry.
But a year before Philip entered the school a great change had come
over it. It had been obvious for some time that Dr. Fleming, who had
been headmaster for the quarter of a century, was become too deaf to
continue his work to the greater glory of God; and when one of the
livings on the outskirts of the city fell vacant, with a stipend of
six hundred a year, the Chapter offered it to him in such a manner
as to imply that they thought it high time for him to retire. He
could nurse his ailments comfortably on such an income. Two or three
curates who had hoped for preferment told their wives it was
scandalous to give a parish that needed a young, strong, and
energetic man to an old fellow who knew nothing of parochial work,
and had feathered his nest already; but the mutterings of the
unbeneficed clergy do not reach the ears of a cathedral Chapter. And
as for the parishioners they had nothing to say in the matter, and
therefore nobody asked for their opinion. The Wesleyans and the
Baptists both had chapels in the village.
When Dr. Fleming was thus disposed of it became necessary to find a
successor. It was contrary to the traditions of the school that one
of the lower-masters should be chosen. The common-room was unanimous
in desiring the election of Mr. Watson, headmaster of the
preparatory school; he could hardly be described as already a master
of King's School, they had all known him for twenty years, and there
was no danger that he would make a nuisance of himself. But the
Chapter sprang a surprise on them. It chose a man called Perkins. At
first nobody knew who Perkins was, and the name favourably impressed
no one; but before the shock of it had passed away, it was realised
that Perkins was the son of Perkins the linendraper. Dr. Fleming
informed the masters just before dinner, and his manner showed his
consternation. Such of them as were dining in, ate their meal almost
in silence, and no reference was made to the matter till the
servants had left the room. Then they set to. The names of those
present on this occasion are unimportant, but they had been known to
generations of school-boys as Sighs, Tar, Winks, Squirts, and Pat.
They all knew Tom Perkins. The first thing about him was that he was
not a gentleman. They remembered him quite well. He was a small,
dark boy, with untidy black hair and large eyes. He looked like a
gipsy. He had come to the school as a day-boy, with the best
scholarship on their endowment, so that his education had cost him
nothing. Of course he was brilliant. At every Speech-Day he was
loaded with prizes. He was their show-boy, and they remembered now
bitterly their fear that he would try to get some scholarship at one
of the larger public schools and so pass out of their hands. Dr.
Fleming had gone to the linendraper his father--they all remembered
the shop, Perkins and Cooper, in St. Catherine's Street--and said he
hoped Tom would remain with them till he went to Oxford. The school
was Perkins and Cooper's best customer, and Mr. Perkins was only too
glad to give the required assurance. Tom Perkins continued to
triumph, he was the finest classical scholar that Dr. Fleming
remembered, and on leaving the school took with him the most
valuable scholarship they had to offer. He got another at Magdalen
and settled down to a brilliant career at the University. The school
magazine recorded the distinctions he achieved year after year, and
when he got his double first Dr. Fleming himself wrote a few words
of eulogy on the front page. It was with greater satisfaction that
they welcomed his success, since Perkins and Cooper had fallen upon
evil days: Cooper drank like a fish, and just before Tom Perkins
took his degree the linendrapers filed their petition in bankruptcy.
In due course Tom Perkins took Holy Orders and entered upon the
profession for which he was so admirably suited. He had been an
assistant master at Wellington and then at Rugby.
But there was quite a difference between welcoming his success at
other schools and serving under his leadership in their own. Tar had
frequently given him lines, and Squirts had boxed his ears. They
could not imagine how the Chapter had made such a mistake. No one
could be expected to forget that he was the son of a bankrupt
linendraper, and the alcoholism of Cooper seemed to increase the
disgrace. It was understood that the Dean had supported his
candidature with zeal, so the Dean would probably ask him to dinner;
but would the pleasant little dinners in the precincts ever be the
same when Tom Perkins sat at the table? And what about the depot? He
really could not expect officers and gentlemen to receive him as one
of themselves. It would do the school incalculable harm. Parents
would be dissatisfied, and no one could be surprised if there were
wholesale withdrawals. And then the indignity of calling him Mr.
Perkins! The masters thought by way of protest of sending in their
resignations in a body, but the uneasy fear that they would be
accepted with equanimity restrained them.
"The only thing is to prepare ourselves for changes," said Sighs,
who had conducted the fifth form for five and twenty years with
unparalleled incompetence.
And when they saw him they were not reassured. Dr. Fleming invited
them to meet him at luncheon. He was now a man of thirty-two, tall
and lean, but with the same wild and unkempt look they remembered on
him as a boy. His clothes, ill-made and shabby, were put on
untidily. His hair was as black and as long as ever, and he had
plainly never learned to brush it; it fell over his forehead with
every gesture, and he had a quick movement of the hand with which he
pushed it back from his eyes. He had a black moustache and a beard
which came high up on his face almost to the cheek-bones, He talked
to the masters quite easily, as though he had parted from them a
week or two before; he was evidently delighted to see them. He
seemed unconscious of the strangeness of the position and appeared
not to notice any oddness in being addressed as Mr. Perkins.
When he bade them good-bye, one of the masters, for something to
say, remarked that he was allowing himself plenty of time to catch
his train.
"I want to go round and have a look at the shop," he answered
cheerfully.
There was a distinct embarrassment. They wondered that he could be
so tactless, and to make it worse Dr. Fleming had not heard what he
said. His wife shouted it in his ear.
"He wants to go round and look at his father's old shop."
Only Tom Perkins was unconscious of the humiliation which the whole
party felt. He turned to Mrs. Fleming.
"Who's got it now, d'you know?"
She could hardly answer. She was very angry.
"It's still a linendraper's," she said bitterly. "Grove is the name.
We don't deal there any more."
"I wonder if he'd let me go over the house."
"I expect he would if you explain who you are."
It was not till the end of dinner that evening that any reference
was made in the common-room to the subject that was in all their
minds. Then it was Sighs who asked:
"Well, what did you think of our new head?" They thought of the
conversation at luncheon. It was hardly a conversation; it was a
monologue. Perkins had talked incessantly. He talked very quickly,
with a flow of easy words and in a deep, resonant voice. He had a
short, odd little laugh which showed his white teeth. They had
followed him with difficulty, for his mind darted from subject to
subject with a connection they did not always catch. He talked of
pedagogics, and this was natural enough; but he had much to say of
modern theories in Germany which they had never heard of and
received with misgiving. He talked of the classics, but he had been
to Greece, and he discoursed of archaeology; he had once spent a
winter digging; they could not see how that helped a man to teach
boys to pass examinations, He talked of politics. It sounded odd to
them to hear him compare Lord Beaconsfield with Alcibiades. He
talked of Mr. Gladstone and Home Rule. They realised that he was a
Liberal. Their hearts sank. He talked of German philosophy and of
French fiction. They could not think a man profound whose interests
were so diverse.
It was Winks who summed up the general impression and put it into a
form they all felt conclusively damning. Winks was the master of the
upper third, a weak-kneed man with drooping eye-lids, He was too
tall for his strength, and his movements were slow and languid. He
gave an impression of lassitude, and his nickname was eminently
appropriate.
"He's very enthusiastic," said Winks.
Enthusiasm was ill-bred. Enthusiasm was ungentlemanly. They thought
of the Salvation Army with its braying trumpets and its drums.
Enthusiasm meant change. They had goose-flesh when they thought of
all the pleasant old habits which stood in imminent danger. They
hardly dared to look forward to the future.
"He looks more of a gipsy than ever," said one, after a pause.
"I wonder if the Dean and Chapter knew that he was a Radical when
they elected him," another observed bitterly.
But conversation halted. They were too much disturbed for words.
When Tar and Sighs were walking together to the Chapter House on
Speech-Day a week later, Tar, who had a bitter tongue, remarked to
his colleague:
"Well, we've seen a good many Speech-Days here, haven't we? I wonder
if we shall see another."
Sighs was more melancholy even than usual.
"If anything worth having comes along in the way of a living I don't
mind when I retire."
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