Christmas Customs
From The Past

We now come to a COMICALLY CRUEL CHRISTMAS INCIDENT, recorded by Sir John Froissart, and which he says gave "great joye" to the hilarious "knightes and squyers" who kept the festival with "the Erle of Foiz":--

"So it was on a Christmas day the Erle of Foiz helde a great feest, and a plentifull of knightes and squyers, as it is his usage; and it was a colde day, and the erle dyned in the hall, and with him great company of lordes; and after dyner he departed out of the hall, and went up into a galarye of xxiiii stayres of heyght, in which galarye ther was a great chymney, wherin they made fyre whan therle was ther; and at that tyme there was but a small fyre, for the erle loved no great fyre; howbeit, he hadde woode ynoughe there about, and in Bierne is wode ynoughe. The same daye it was a great frost and very colde: and when the erle was in the galarye, and saw the fyre so lytell, he sayde to the knightes and squiers about hym, Sirs, this is but a small fyre, and the day so colde: than Ernalton of Spayne went downe the stayres, and beneth in the courte he sawe a great meny of asses, laden with woode to serve the house: than he went and toke one of the grettest asses, with all the woode, and layde hym on his backe, and went up all the stayres into the galary, and dyde cast downe the asse with all the woode into the chymney, and the asses fete upward; wherof the erle of Foiz had great joye, and so hadde all they that were there, and had marveyle of his strength howe he alone came up all the stayres with the asse and the woode in his necke."

On one side is the legend, MONETA NOVA ADRIANI STVLTORV PAPE, the last E being in the field of the piece, on which is represented the Pope, with his double cross and tiara, with a fool in full costume approaching his bauble to the pontifical cross, and two persons behind, who form part of his escort. On the reverse is a "mother fool," with her bauble, attended by a grotesque person with a cardinal's hat, with the oft-recurring legend, STVLTORV INFINITVS EST NVMERVS.]]

But the miracle plays and mysteries performed by the Churchmen differed greatly from the secular plays and interludes which at this period "were acted by strolling companies of minstrels, jugglers, tumblers, dancers, bourdours, or jesters, and other performers properly qualified for the different parts of the entertainment, which admitted of a variety of exhibitions. These pastimes are of higher antiquity than the ecclesiastical plays; and they were much relished not only by the vulgar part of the people, but also by the nobility. The courts of the kings of England, and the castles of the great earls and barons, were crowded with the performers of the secular plays, where they were well received and handsomely rewarded; vast sums of money were lavishly bestowed upon these secular itinerants, which induced the monks and other ecclesiastics to turn actors themselves, in order to obtain a share of the public bounty.

But to give the better colouring to their undertaking, they took the subjects of their dialogues from the holy writ, and performed them in the churches. The secular showmen, however, retained their popularity notwithstanding the exertions of their clerical rivals, who diligently endeavoured to bring them into disgrace, by bitterly inveighing against the filthiness and immorality of their exhibitions. On the other hand, the itinerant players sometimes invaded the province of the churchmen, and performed their mysteries, or others similar to them, as we find from a petition presented to Richard II. by the scholars of St. Paul's School, wherein complaint is made against the secular actors, because they took upon themselves to act plays composed from the Scripture history, to the great prejudice of the clergy, who had been at much expense to prepare such performances for public exhibition at the festival of Christmas."

And, on the completion of his enlargements and embellishments of Westminster Hall, Richard reopened it with "a most royal Christmas feast" of twenty-eight oxen and three hundred sheep, and game and fowls without number, feeding ten thousand guests for many days.

Yet but a few years afterwards (such is the fickleness of fortune and the instability of human affairs) this same king, who had seen the "Merciless Parliament," who had robbed Hereford of his estates, who had been robed in cloth of gold and precious stones, and who had alienated his subjects by his own extravagance, was himself deposed and sentenced to lifelong banishment, his doom being pronounced in the very hall which he had reared to such magnificence for his own glory.

Thus ingloriously Richard disappears from history, for nothing certain is known of the time, manner, or place of his death, though it is conjectured that he was speedily murdered. How history repeats itself! Richard's ignominious end recalls to mind the verse in which an English poet depicts the end of an Eastern king who was too fond of revelling:--

"That night they slew him on his father's throne,
The deed unnoticed and the hand unknown:
Crownless and sceptreless Belshazzar lay,
A robe of purple round a form of clay!"

They therefore sent heralds into all parts of England, Scotland, Germany, Italy, Flanders, Brabant, Hainault, and France to proclaim the time, place, and other circumstances of the proposed gathering, and to invite all valorous knights and squires to honour it with their presence. This, says the historian, excited a strong desire in the knights and squires of all these countries to attend to see the manners and equipages of the English, and others to tourney.

The lists were prepared in Smithfield, and chambers erected around them for the accommodation of the king, queen, princes, lords, ladies, heralds, and other spectators. As the time approached many important personages of both sexes, attended by numerous retinues, arrived in London. On the first day of the tournament (Sunday) sixty-five horses, richly furnished for the jousts, issued one by one from the Tower, each conducted by a squire of honour, and proceeded in a slow pace through the streets of London to Smithfield, attended by a numerous band of trumpeters and other minstrels.

Immediately after, sixty young ladies, elegantly attired and riding on palfreys, issued from the same place, and each lady leading a knight completely armed by a silver chain, they proceeded slowly to the field. When they arrived there the ladies were lifted from the palfreys and conducted to the chambers provided for them; the knights mounted their horses and began the jousts, in which they exhibited such feats of valour and dexterity as won the admiration of the spectators.

When the approach of night put an end to the jousts the company repaired to the palace of the Bishop of London, in St. Paul's Street, where the king and queen then staying, the supper was prepared. The ladies, knights, and heralds who had been appointed judges awarded one of the prizes, a crown of gold, to the Earl of St. Paul as the best performer among the foreign knights, and the other, a rich girdle adorned with gold and precious stones, to the Earl of Huntingdon as the best performer of the English.

After a sumptuous supper the ladies and knights spent the remainder of the night in dancing. The tournaments were continued in a similar manner on Monday, Tuesday, Wednesday, Thursday, and Friday, and on Saturday the Court, with all the company, removed to Windsor, where the jousts, feasting, and other diversions were renewed, and lasted several days longer. Subsequently the king presented the foreign ladies, lords, and knights with valuable gifts, and they returned to their own countries highly pleased with the entertainment which they had enjoyed in England.

KING HENRY THE FOURTH

was born at Bolingbroke, in Lincolnshire, being the eldest son of John of Gaunt and of his first wife, the heiress of the house of Lancaster, and a grandson of Edward III. On the death of John of Gaunt in 1399, Richard II. seized his lands, having in the previous year banished Henry of Bolingbroke. On Henry hearing what had occurred, knowing his own popularity and Richard's unpopularity, Henry returned from banishment, and succeeded in an attack on Richard, whom he made a prisoner. Then summoning a Parliament, at which Richard was formally deposed and himself made king, Henry came to the throne with the title of Henry IV. Soon, however, he found himself menaced by danger. Some of the lords who had been stripped of the honours and wealth heaped upon them by Richard entered into a conspiracy to assassinate Henry the usurper. During the Christmas holidays they met frequently at the lodgings of the Abbot of Westminster to plan the king's destruction. After much deliberation they agreed to hold a splendid tournament at Oxford on the 3rd of January, 1400. Henry was to be invited to preside, and while intent on the spectacle a number of picked men were to kill him and his sons.

The king was keeping his Christmas at Windsor, whither the Earl of Huntingdon presented himself and gave him the invitation. Henry accepted it, but on the 2nd of January, the day previous to the tournament, the Earl of Rutland, who was privy to the plot, went secretly to Windsor and informed the king of the arrangements which had been made for his assassination. The same evening, after dusk, the king proceeded to London; and the next day when the conspirators assembled at Oxford they were surprised to find that neither the king nor their own accomplice, Rutland, had arrived. Suspecting treachery they resolved to proceed at once to Windsor and surprise Henry, but arrived only to find that he had escaped. They afterwards raised the standard of revolt, but their insurrection proved abortive, and the fate of the leaders was summary and sanguinary.

The favourite palace of Henry the Fourth was at Eltham, where, in the second year of his reign, he kept a grand Christmas, and entertained the Emperor of Constantinople. At this festival the men of London made a "gret mummyng to him of XII. Aldermen and theire sones, for which they had gret thanke." Similar festivities were observed at several subsequent festivals; then the king's health gave way, and he passed the last Christmas of his life in seclusion at Eltham, suffering from fits of epilepsy, and lying frequently for hours in an unconscious state. After Candlemas he was so much better as to be able to return to his palace at Westminster, but he died there on the 20th of March the same year (1413). The final scene and the parting words of the king to his son, who became Henry V., have been beautifully depicted by Shakespeare.

"Small time, but, in that small, most greatly liv'd This star of England: fortune made his sword; By which the world's best garden he achiev'd, And of it left his son imperial lord."

_Second course_--Jelly coloured with columbine flowers, white potage, or cream of almonds, bream of the sea, conger, soles, cheven, barbel with roach, fresh salmon, halibut, gurnets, broiled roach, fried smelt, crayfish or lobster, leche damask with the king's word or proverb flourished "_une sanz plus_." Lamprey fresh baked, flampeyn flourished with an escutcheon royal, therein three crowns of gold, planted with flowers de luce, and flowers of camomile wrought of confections. Then a subtlety representing a panther with an image of St. Katherine having a wheel in one hand and a roll with a reason in the other, saying--

"La royne ma file, In ceste ile, Par bon reson Alues renoun."

_Third course_--Dates in composite, cream mottled, carp, turbot, tench, perch, fresh sturgeon with whelks, porpoise roasted, memis fried, crayfish, prawns, eels roasted with lamprey, a leche called the white leche flourished with hawthorn leaves and red haws, and a march pane, garnished with figures of angels, having among them an image of St. Katherine holding this reason--

"Il est ecrit, Pour voir et dit Per mariage pur C'est guerre ne dure."

And lastly, a subtlety representing a tiger looking into a mirror, and a man sitting on horseback fully armed, holding in his arms a tiger's whelp, with this reason, "Par force sanz reson il ay pryse ceste beste," and with his one hand making a countenance of throwing mirrors at the great tiger, the which held this reason--

"Gile de mirror, Ma fete distour."

But it is not part of our subject to describe her heroic career. The troublous times which made the French heroine a name in history were unfavourable to Christmas festivities. The Royal Christmases of Henry the Sixth were less costly than those of his immediate predecessors. But as soon as he was old enough to do so he observed the festival, as did also his soldiers, even in time of war. Mills mentions that, "during the memorable siege of Orleans [1428-9], at the request of the English the festivities of Christmas suspended the horrors of war, and the nativity of the Saviour was commemorated to the sound of martial music.

Talbot, Suffolk, and other ornaments of English chivalry made presents of fruits to the accomplished Dunois, who vied with their courtesy by presenting to Suffolk some black plush he wished for as a lining for his dress in the then winter season. The high-spirited knights of one side challenged the prowest knights of the other, as their predecessors in chivalry had done. It is observable, however, that these jousts were not held in honour of the ladies, but the challenge always declared that if there were in the other host a knight so generous and loving of his country as to be willing to combat in her defence, he was invited to present himself."

"The mayor and council had organised a play to be acted on Christmas Day, 1445, before the Lord Scales at Middleton, representing scenes from the Nativity of our Lord. Large sums were paid by order of the mayor for the requisite dresses, ornaments, and scenery, some of which were supplied by the 'Nathan' of Lynn, and others prepared and bought expressly. 'John Clerk' performed the angel Gabriel, and a lady of the name of Gilbert the Virgin Mary. Their parts were to be sung. Four other performers were also paid for their services, and the whole party, headed by the mayor, set off with their paraphernalia in a cart, harnessed to four or more horses, for Middleton on Christmas morning. The breakfast of the carters was paid for at the inn by the town, but the magnates from Lynn and the actors were entertained at the castle.

"It was in the courtyard that this quaint representation took place; the musical dialogues, the songs and hymns, the profusion of ornaments, personal and otherwise, recorded as pressed on to the stage, the grotesque angel and virgin, must have furnished a lively hour under the castle walls on that long-ago Christmas Day."


THE WARS OF THE ROSES.

During the destructive wars of York and Lancaster the festivities of Christmas were frequently interrupted by hostilities, for some of the most bloody encounters (as, for example, the terrible battle of Wakefield) occurred at Christmastide. The wars of the contending factions continued throughout the reign of Henry VI., whose personal weakness left the House of Lancaster at the mercy of the Parliament, in which the voice of the Barons was paramount. That the country was in a state of shameful misgovernment was shown by the attitude of the commercial class and the insurrection under John Cade; yet Henry could find time for amusement. "Under pretence of change of air the court removed to Coventry that the king might enjoy the sports of the field."

The Christmases of Henry were not kept with the splendour which characterised those of his rival and successor, Edward IV. Henry's habits were religious, and his house expenses parsimonious--sometimes necessarily so, for he was short of money. From the introduction to the "Paston Letters" (edited by Mr. James Gairdner) it appears that the king was in such impecunious circumstances in 1451 that he had to borrow his expenses for Christmas: "The government was getting paralysed alike by debt and by indecision. 'As for tidings here,' writes John Bocking, 'I certify you all that is nought, or will be nought. The king borroweth his expenses.'" Henry anticipated what Ben Jonson discovered in a later age, that--

"Christmas is near; And neither good cheer, Mirth, fooling, nor wit, Nor any least fit Of gambol or sport Will come at the Court, If there be no money."

And so rather than leave Christmas unobserved the poor king "borrowed his expenses." Subsequently Henry's health failed, and then later comes the record: "At Christmas [1454], to the great joy of the nation, the king began to recover from his painful illness. He woke up, as it were, from a long sleep. So decidedly had he regained his faculties that on St. John's Day (27th December) he commanded his almoner to ride to Canterbury with an offering, and his secretary to present another at the shrine of St. Edward."

The terrible battle of Wakefield at Christmastide, 1460, was one of the most important victories won by the Lancastrians during the Wars of the Roses. The king, Henry VI., had secretly encouraged Richard, Duke of York, that the nation would soon be ready to assent to the restoration of the legitimate branch of the royal family. Richard was the son of Anne Mortimer, who was descended from Philippa, the only daughter of the Duke of Clarence, second son of Edward III.; and consequently he stood in the order of succession before the king actually on the throne, who was descended from John of Gaunt, a younger son of Edward III. The Duke of York at length openly advanced his title as the true heir to the crown, and urged Parliament to confer it upon him. As, however, the Lancastrian branch of the royal family had enjoyed the crown for three generations it was resolved that Henry VI. should continue to reign during his life and that Richard should succeed him.

This compromise greatly displeased the queen, Margaret, who was indignant at the injury it inflicted on her son. She therefore urged the nobles who had hitherto supported her husband to take up arms on behalf of his son. Accordingly the Earl of Northumberland, with Lords Dacre, Clifford, and Nevil, assembled an army at York, and were soon joined by the Duke of Somerset and the Earl of Devon. "Parliament being prorogued in December, the Duke of York and the Earl of Salisbury hastened from London with a large armed force towards York, but coming unexpectedly upon the troops of the Duke of Somerset at Worksop, their vanguard was destroyed. On the 21st of December, however, they reached Sandal Castle with six thousand men, and kept their Christmas there, notwithstanding that the enemy under the Duke of Somerset and the Earl of Northumberland were close by at Pontefract" (_William Wyrcester_). On the 30th of December the opposing forces met at Wakefield, and in the terrible battle which ensued Richard, Duke of York was slain, his son, Lord Rutland, was murdered by Lord Clifford while escaping from the battlefield, and the Earl of Salisbury and others were taken as prisoners to Pontefract, where they were beheaded.

Edward, son of Richard Duke of York, was afterwards joined by his cousin, Richard, Earl of Warwick, the famous "kingmaker." They hastened northwards and met the Lancastrians at Towton, where a decisive battle was fought, and won by the Yorkists. Edward was then recognised by Parliament and proclaimed king as Edward IV., and Henry VI. was attainted of high treason.

These apartments were richly hung with cloth of gold arras. When he had spoken with the King, who presented him to the Queen's Grace, the Lord Chamberlain, Hastings, was ordered to conduct him to his chamber, where supper was ready for him. "After he had supped the King had him brought immediately to the Queen's own chamber, where she and her ladies were playing at the marteaux [a game played with small balls of different colours]; and some of her ladies were playing at closheys [ninepins] of ivory, and dancing, and some at divers other games: the which sight was full pleasant to them. A

lso the King danced with my Lady Elizabeth, his eldest daughter. In the morning when Matins was done, the King heard, in his own chapel, Our Lady-Mass, which was most melodiously chaunted, the Lord Granthuse being present. When the Mass was done, the King gave the said Lord Granthuse a cup of gold, garnished with pearl. In the midst of the cup was a great piece of unicorn's horn, to my estimation seven inches in compass; and on the cover of the cup a great sapphire."

After breakfast the King came into the Quadrangle. "My Lord Prince, also, borne by his Chamberlain, called Master Vaughan, which bade the Lord of Granthuse welcome. Then the King had him and all his company into the little Park, where he made him have great sport; and there the King made him ride on his own horse, on a right fair hobby, the which the King gave him." The King's dinner was "ordained" in the Lodge, Windsor Park. After dinner they hunted again, and the King showed his guest his garden and vineyard of pleasure. Then "the Queen did ordain a great banquet in her own chamber, at which King Edward, her eldest daughter the Lady Elisabeth, the Duchess of Exeter, the Lady Rivers, and the Lord of Granthuse, all sat with her at one mess; and, at the same table, sat the Duke of Buckingham, my Lady, his wife, with divers other ladies, my Lord Hastings, Chamberlain to the King, my Lord Berners, Chamberlain to the Queen, the son of Lord Granthuse, and Master George Barthe, Secretary to the Duke of Burgundy, Louis Stacy, Usher to the Duke of Burgundy, George Martigny, and also certain nobles of the King's own court.

There was a side table, at which sat a great view (_show_) of ladies, all on the one side. Also, in the outer chamber, sat the Queen's gentlewomen, all on one side. And on the other side of the table, over against them, as many of the Lord Granthuse's servants, as touching to the abundant welfare, like as it is according to such a banquet. And when they had supped my Lady Elizabeth, the King's eldest daughter, danced with the Duke of Buckingham and divers other ladies also. Then about nine of the clock, the King and the Queen, with her ladies and gentlewomen, brought the said Lord of Granthuse to three chambers of plesance, all hanged with white silk and linen cloth, and all the floors covered with carpets. There was ordained a bed for himself of as good down as could be gotten.

The sheets of Rennes cloth and also fine fustians; the counterpane, cloth of gold, furred with ermines. The tester and ceiler also shining cloth of gold; the curtains of white sarcenet; as for his head-suit and pillows, they were of the Queen's own ordonnance. In the second chamber was likewise another state-bed, all white. Also, in the same chamber, was made a couch with feather beds, and hanged with a tent, knit like a net, and there was a cupboard. In the third chamber was ordained a bayne (_bath_) or two, which were covered with tents of white cloth.

And, when the King and the Queen with all her ladies and gentlemen had showed him these chambers, they turned again to their own chambers, and left the said Lord Granthuse there, accompanied with the Lord Chamberlain (Hastings), who undressed him, and they both went together to the bath.--And when they had been in their baths as long as was their pleasure, they had green ginger, divers syrups, comfits, and ipocras, and then they went to bed. And in the morning he took his cup with the King and Queen, and returned to Westminster again."

In 1465 Edward the Fourth and his Queen kept Christmas in the Abbey at Coventry, and for six days (says _William Wyrcester_) "the Duke of Clarence dissembled there."

In 1478 the King celebrated the Christmas festival at Westminster with great pomp, wearing his crown, feasting his nobles, and making presents to his household; and in 1482-3 he kept a splendid Christmas at Eltham, more than two thousand people being fed at his expense every day. Edward almost entirely rebuilt Eltham Palace, of which the hall was the noblest part. In that hall he kept the Christmas festival, "with bountiful hospitality for high and low, and abundance of mirth and sport."

One of the continental visitors who participated in the royal festivities of this period was Leo von Rozmital, brother of George, King of Bohemia. His retinue included Tetzel, who, in describing the Court of Edward the Fourth, after remarking upon Edward's own handsome person, says, "The king has the finest set of courtiers that a man may find in Christendom. He invited my Lord Leo and all his noble companions, and gave them a very costly feast, and also he gave to each of them the medal of his order, to every knight a golden one, and to every one who was not a knight a silver one; and he himself hung them upon their necks. Another day the king called us to court. In the morning the queen (Elizabeth Woodville) went from child-bed to church with a splendid procession of many priests, bearing relics, and many scholars, all singing, and carrying burning candles.

Besides there was a great company of women and maidens from the country and from London, who were bidden to attend. There were also a great number of trumpeters, pipers, and other players, with forty-two of the king's singing men, who sang very sweetly. Also, there were four and twenty heralds and pursuivants, and sixty lords and knights. Then came the queen, led by two dukes, and with a canopy borne over her. Behind her followed her mother and above sixty ladies and maidens.

Having heard the service sung, and kneeled down in the church, she returned with the same procession to her palace. Here all who had taken part in the procession were invited to a feast, and all sat down, the men and the women, the clergy and the laity, each in his rank, filling four large rooms. Also, the king invited my lord and all his noble attendants to the table where he usually dined with his courtiers. And one of the king's greatest lords must sit at the king's table upon the king's stool, in the place of the king; and my lord sat at the same table only two steps below him. Then all the honours which were due to the king had to be paid to the lord who sat in his place, and also to my lord; and it is incredible what ceremonies we observed there.

While we were eating, the king was making presents to all the trumpeters, pipers, players, and heralds; to the last alone he gave four hundred nobles, and every one, when he received his pay, came to the tables and told aloud what the king had given him. When my lord had done eating, he was conducted into a costly ornamented room, where the queen was to dine, and there he was seated in a corner that he might see all the expensive provisions. The queen sat down on a golden stool alone at her table, and her mother and the queen's sister stood far below her. And when the queen spoke to her mother or to the king's sister, they kneeled down every time before her, and remained kneeling until the queen drank water. And all her ladies and maids, and those who waited upon her, even great lords, had to kneel while she was eating, which continued three hours(!).

After dinner there was dancing, but the queen remained sitting upon her stool, and her mother kneeled before her. The king's sister danced with two dukes, and the beautiful dances and reverences performed before the queen--the like I have never seen, nor such beautiful maidens. Among them were eight duchesses, and above thirty countesses and others, all daughters of great people. After the dance the king's singing men came in and sang. When the king heard mass sung in his private chapel my lord was admitted: then the king had his relics shown to us, and many sacred things in London. Among them we saw a stone from the Mount of Olives, upon which there is the footprint of Jesus Christ, our Lady's girdle, and many other relics."

Cards had then, indeed, evidently become very popular in England; and only twenty years afterwards they are spoken of as the common Christmas game, for Margery Paston wrote as follows to her husband, John Paston, on the 24th of December in 1483:--'Please it you to weet (_know_) that I sent your eldest son John to my Lady Morley, to have knowledge of what sports were used in her house in the Christmas next following after the decease of my lord her husband; and she said that there were none disguisings, nor harpings, nor luting, nor singing, nor none loud disports, but playing at the tables, and the chess, and _cards_--such disports she gave her folks leave to play, and none other....

I sent your younger son to the lady Stapleton, and she said according to my lady Morley's saying in that, and as she had seen used in places of worship (_gentlemen's houses_) there as she had been.' ... After the middle of the fifteenth century, cards came into very general use; and at the beginning of the following century, there was such a rage for card-playing, that an attempt was made early in the reign of Henry VIII. to restrict their use by law to the period of Christmas. When, however, people sat down to dinner at noon, and had no other occupation for the rest of the day, they needed amusement of some sort to pass the time; and a poet of the fifteenth century observes truly--

'A man may dryfe forthe the day that long tyme dwellis With harpyng and pipyng, and other mery spellis, With gle, and wyth game.'"

Another book well known to bibliomaniacs ("Dives and Pauper," ed. W. de Worde; 1496) says: "For to represente in playnge at Crystmasse herodes and the thre kynges and other processes of the gospelles both then and at Ester and other tymes also it is lefull and c[=o]mendable."

His mother, on hearing of the arrest of Rivers and Grey, had taken sanctuary at Westminster. Lord Hastings, a supporter of the king, was arrested and executed because he would not sanction Gloucester's nefarious schemes for obtaining the throne. About the same time Rivers and Grey were beheaded at Pontefract, whither they had been taken by Gloucester's orders. Soon afterwards the Queen was compelled to deliver up the young Duke of York to Richard, who sent him to join his brother in the Tower. On June 22nd, at the request of Richard, Dr. Shaw, brother of the Lord Mayor of London, delivered a sermon at St. Paul's Cross, in which he insisted on the illegitimacy of Edward V. and his brother. On June 25th a deputation of nobles and citizens of London offered the crown to Richard. He accepted it, and began to reign as Richard III. And, according to a confession afterwards made by Sir James Tyrell, one of Richard's officers, the two young princes remained in the Tower, being put to death by their Uncle Richard's orders. Thus, atrociously, began the reign of the murderous usurper,


RICHARD THE THIRD.

The King kept his first Christmas at Kenilworth Castle, having previously visited the city of Coventry, at the festival of _Corpus Christi_, to see the plays. The accounts of Kenilworth Castle show that in 1484 John Beaufitz was paid £20 "for divers reparacions made in the Castell of Kyllingworth" by order of Richard III. At this time, says Philip de Comines, "he was reigning in greater splendour and authority than any king of England for the last hundred years."

The following year Richard kept Christmas in the great hall at Westminster, celebrating the festival with great pomp and splendour, encouraging the recreations usual at the season, and so attentively observing the ancient customs that a warrant is entered for the payment of "200 marks for certain new year's gifts bought against the feast of Christmas." The festivities continued without interruption until the day of the Epiphany, when they terminated with an entertainment of extraordinary magnificence given by the monarch to his nobles in Westminster Hall--"the King himself wearing his crown," are the words of the Croyland historian, "and holding a splendid feast in the great hall, similar to that of his coronation."

"Little did Richard imagine that this would be the last feast at which he would preside--the last time he would display his crown in peace before his assembled peers."

An allusion to this Christmas festival, and to the King's wicked nature, is contained in a note to Bacon's "Life of King Henry VII.," which says: "Richard's wife was Anne, the younger daughter of Warwick the King-maker. She died 16th March, 1485.

It was rumoured that her death was by poison, and that Richard wished to marry his niece Elizabeth of York, eldest daughter of Edward IV. It is said that in the festivities of the previous Christmas the Princess Elizabeth had been dressed in robes of the same fashion and colour as those of the Queen. Ratcliffe and Catesby, the King's confidants, are credited with having represented to Richard that this marriage of so near a kinswoman would be an object of horror to the people, and bring on him the condemnation of the clergy."

At a Christmas festival at Rhedon, in Brittany, Henry of Richmond met English exiles to the number of 500, and swore to marry Elizabeth of York as soon as he should subdue the usurper; and thereupon the exiles unanimously agreed to support him as their sovereign. On the 1st of August, 1485, Henry set sail from Harfleur with an army of 3,000 men, and a few days afterwards landed at Milford Haven.

He was received with manifest delight, and as he advanced through Wales his forces were increased to upwards of 6,000 men. Before the close of the month he had encountered the royal army and slain the King at Bosworth Field, and by this memorable victory had terminated the terrible Wars of the Roses and introduced into England a new dynasty.

Proclaimed king on the 22nd of April at the age of eighteen, and married on the 3rd of June to Katherine of Arragon, widow of his deceased brother Arthur, Prince of Wales, the youthful Monarch and his Queen were afterwards crowned at Westminster Abbey by the Archbishop of Canterbury, and spent the first Christmas of their wedded life at Richmond. "And a very pleasant time it ought to have been to the Queen, for every species of entertainment was there got up by the handsome young king and his gallant company of courtiers, for her particular gratification.

There was a grand tournament on the green, before the palace, which was rendered brilliant with pavilions, and the other gay structures always erected for these chivalrous ceremonies. The King and Queen took their places in the customary elevated position, surrounded by the nobles and beauties of the Court, to witness the feats of arms of the many gallant knights who had thronged to display their prowess before their sovereign; these, with their esquires, the heralds, pages, and other attendants, mounted and on foot, clad in their gay apparel, the knights wearing handsome suits of armour, and careering on gaily caparisoned horses, made a very inspiriting scene, in which the interest deepened when the usual combats between individuals or select companies commenced."

"For every knight that loved chivalry, And would his thanks have a passant name, Hath prayed that he might be of that game, And well was him that thereto chosen was."

The spectacle presented was one of great splendour; for "the commencement of the reign of Henry VIII., who was then styled by his loving subjects 'the rose without a thorn,' witnessed a remarkable revival of magnificence in personal decoration. So brilliant were the dresses of both sexes at the grand entertainment over which the King and Queen presided at Richmond, that it is difficult to convey an adequate idea of their splendour. But in the first half of the sixteenth century the principal Courts of Europe were distinguished by a similar love of display, which, though it fostered habits of luxury, afforded an extraordinary impulse towards art." In England the love of finery became so general among the people that several statutes were passed during Henry's reign to restrain it. But while the King was quite willing that his subjects should observe due propriety in regard to their own dress and adornments, not exceeding the regulations laid down for their particular rank or station in life, he was lavish in his own expenditure, and it pleased the people to see Henry dressed in kingly fashion. He greatly increased his own popularity by taking part in the tournaments, in which "he did exceedingly well"; and he also assisted in the several curious and picturesque masques of Christmastide.

On one occasion the King with some of the chief nobles of his Court appeared apparelled as Robin Hood and his foresters, in which disguise he entered unexpectedly into the Queen's chamber, "whereat," says Holinshed, "the Queen and her ladies were greatly amazed, as well for the strange sight as for the sudden appearance."

The splendour of the Court festivities necessitated INCREASED EXPENDITURE FOR CHRISTMAS-KEEPING, notwithstanding that the King's domestic affairs were managed by "a good number of honourable, virtuous, wise, expert, and discreet persons of his Council." The preserved bills of fare show that the Court diet was liberal generally, but especially sumptuous at the grand entertainments of Christmas. And the Royal Household Accounts also show increased expenditure for the diversions, as well as for the banquetings, of the festival.

For instance, the payments to the Lord of Misrule, which in Henry the Seventh's time never exceeded £6 13s. 4d., were raised by Henry the Eighth in his first year to £8 6s. 8d., and subsequently to £15 6s. 8d. In the first year is a payment to "Rob Amadas upon his bill for certain plate of gold stuf bought of him for the disguisings," £451 12s. 2d.; and another to "Willm. Buttry upon his bill for certen sylks bought of him for the disguisings," £133 7s. 5d. In the sixth year are charges "To Leonard Friscobald for diverse velvets, and other sylks, for the disguising," £247 12s. 7d.; and "To Richard Gybson for certen apparell, &c., for the disguysing at the fest of Cristemes last," £137 14s. œd. Considerable payments are made to the same Gybson in after years for the same purpose, particularly in the eleventh, for revels, called a Maskelyn. In the tenth year large rewards were given to the gentlemen and children of the King's Chapel; the former having £13 6s. 8d. "for their good attendance in Xtemas"; and "Mr. Cornisse for playing affore the King opon newyeres day at nyght with the children," £6 13s. 4d.

Hall, in his Chronicle, Henry VIII. folio 15b, 16a, gives the following account of a ROYAL MASQUERADE AT GREENWICH, where the King was keeping his Christmas in 1512: "On the daie of the Epiphanie, at night, the King with XI others, wer disguised after the maner of Italie, called a maske, a thing not seen afore in England; thei were appareled in garments long and brode, wrought all with gold, with visers and cappes of gold; and after the banket doen, these maskers came in with six gentlemen disguised in silke, bearing staffe torches, and desired the ladies to daunce: some were content, and some that new the fashion of it refused, because it was a thing not commonly seen. And after thei daunced and communed together, as the fashion of the maske is, thei tooke their leave and departed, and so did the quene and all the ladies."

In 1521 the King kept his Christmas at Greenwich "with great nobleness and open court," and again in 1525. In 1527, he received the French Embassy here, and also kept his Christmas "with revels, masks, disguisings, and banquets royal;" as he did again in 1533, in 1537, and in 1543; the last-mentioned year "he entertained twenty-one of the Scottish nobility whom he had taken prisoners at Salom Moss, and gave them their liberty without ransom."

Three sons of the Howard family were also distinguished at the royal tournaments. Lord Thomas Howard was one of the most promising warriors, and, unfortunately, one of the most dissolute men at the Court of Henry. Sir Edward and Sir Edmund Howard, the one famed for naval exploits, the other less remarkable, but not without celebrity for courage. Sir Thomas Knevet, Master of the Horse, and Lord Neville, brother to the Marquis of Dorset, were also prominent in the lists of combat. The trumpets blew to the field the fresh, young gallants and noblemen, gorgeously apparelled with curious devices of arts and of embroideries, "as well in their coats as in trappers for their horses; some in gold, some in silver, some in tinsel, and divers others in goldsmith's work goodly to behold."

Such was the array in which the young knights came forth at Richmond, in the splendid tournament which immediately succeeded Henry's coronation, "assuming the name and devices of the knights or scholars of Pallas, clothed in garments of green velvet, carrying a crystal shield, on which was pourtrayed the goddess Minerva, and had the bases and barbs of their horses embroidered with roses and pomegranates of gold; those of Diana were decorated with the bramble-bush, displayed in a similar manner. The prize of valour was the crystal shield. Between the lists the spectators were amused with a pageant, representing a park enclosed with pales, containing fallow deer, and attended by foresters and huntsmen.

The park being moved towards the place where the queen sat, the gates were opened, the deer were let out, pursued by greyhounds, killed and presented by Diana's champions to the Queen and the ladies. Thus were they included in the amusement, not only as observers, but as participators; nor were the populace without their share of enjoyments; streams of Rhenish wine and of claret, which flowed from the mouths of animals sculptured in stone and wood, were appropriated to their refreshment. Night closed on the joyous scene; but before its approach the King, perceiving that the ardour of the combatants had become intemperate and dangerous, wisely limited the number of strokes, and closed the tourney.

"It was about this period that the tournament ceased to be merely a chivalric combat; and, united with the pageant, acquired more of the dramatic character. The pageant consisted of a temporary building, moved on biers, generally representing castles, rocks, mountains, palaces, gardens, or forests. The decoration of these ambulating scenes was attended with considerable expense, but was seldom conducted with taste or consistency. They generally contained figures, personating a curious medley of nymphs, savages, heathen gods, and Christian saints, giants and the nine worthies, who descended and danced among the spectators.

"On the night of the Epiphany (1516) a pageant was introduced into the hall at Richmond, representing a hill studded with gold and precious stones, and having on its summit a tree of gold, from which hung roses and pomegranates. From the declivity of the hill descended a lady richly attired, who, with the gentlemen, or, as they were then called, children of honour, danced a morris before the King.

"On another occasion, in the presence of the Court, an artificial forest was drawn in by a lion and an antelope, the hides of which were richly embroidered with golden ornaments; the animals were harnessed with chains of gold, and on each sat a fair damsel in gay apparel. In the midst of the forest, which was thus introduced, appeared a gilded tower, at the gates of which stood a youth, holding in his hands a garland of roses, as the prize of valour in a tournament which succeeded the pageant."


CHRISTMAS FESTIVITIES OF NOBLEMEN AND OTHERS.

The royal magnificence was imitated by the nobility and gentry of the period, who kept the Christmas festival with much display and prodigality, maintaining such numerous retinues as to constitute a miniature court. The various household books that still exist show the state in which they lived. From that of the Northumberland family (1512), it appears that the "Almonar" was often "a maker of Interludys," and had "a servaunt to the intent for writynge the parts." The persons on the establishment of the Chapel performed plays from some sacred subject during Christmas; as "My lorde usith and accustomyth to gyf yerely, if his lordship kepe a chapell and be at home, them of his lordschipes chapell, if they doo play the Play of the Nativitie uppon Cristynmes day in the mornnynge in my lords chapell befor his lordship, xxs." Other players were also permitted and encouraged, and a Master of the Revells appointed to superintend. And "My lorde useth and accustomyth yerly to gyf hym which is ordynede to be Master of the Revells yerly in my lordis hous in Cristmas for the overseyinge and orderinge of his lordschips Playes, Interludes, and Dresinge that is plaid befor his lordship in his hous in the XII dayes of Christenmas, and they to have in rewarde for that caus yerly, xxs." Another entry shows that 13s. 4d. was the price paid to the chaplain, William Peres, in the 17th Henry VIII., "for makyng an Enterlued to be playd this next Christenmas."

In this reign the working classes were allowed greater privileges at Christmas than at any other part of the year. The Act of 11 Henry VII. c. 2, against unlawful games, expressly forbids Artificers, Labourers, Servants, or Apprentices, to play at any such games, except at Christmas, and then only in their masters' houses by the permission of the latter; and a penalty of 6s. 8d. was incurred by any householder allowing such games, except during those holidays; which, according to Stow, extended from All-hallows evening to the day after Candlemas Day. The Act of 33 Henry VIII. c. 9, enacts more particularly, "That no manner of Artificer or Craftsman of any handicraft or occupation, Husbandman, Apprentice, Labourer, Servant at husbandry, Journeyman, or Servant of Artificer, Mariners, Fishermen, Watermen, or any Serving-man, shall from the said feast of the Nativity of _St. John Baptist_, play at the Tables, Tennis, Dice, Cards, Bowls, Clash, Coyting, Logating, or any other unlawful Game, out of _Christmas_, under the pain of xxs. to be forfeit for every time; and in _Christmas_ to play at any of the said Games in their Masters' houses, or in their Masters' presence."

In his description of the "mummings and masquerades" of this period, Strutt says that the "mummeries" practised by the lower classes of the people usually took place at the Christmas holidays; and such persons as could not procure masks rubbed their faces over with soot, or painted them; hence Sebastian Brant, in his "Ship of Fools" (translated by Alexander Barclay, and printed by Pynson, in 1508) alluding to this custom, says:

"The one hath a visor ugley set on his face, Another hath on a vile counterfaite vesture, Or painteth his visage with fume in such case, That what he is, himself is scantily sure."

Sandys, in reference to this period, says: "The lower classes, still practising the ceremonies and superstitions of their forefathers, added to them some imitations of the revelries of their superiors, but, as may be supposed, of a grosser description; and many abuses were committed. It was, therefore, found necessary by an Act passed in the 3rd year of Henry VIII. to order that no person should appear abroad like mummers, covering their faces with vizors, and in disguised apparel, under pain of three months' imprisonment; and a penalty of 20s. was declared against such as kept vizors in their house for the purpose of mumming. It was not intended, however, to debar people from proper recreations during this season, but, on the contrary, we have reason to believe that many indulgencies were afforded them, and that landlords and masters assisted them with the means of enjoying the customary festivities; listening to their tales of legendary lore, round the yule block, when weary of more boisterous sports, and encouraging them by their presence."


KING HENRY VIII.'S "STILL CHRISTMAS."

In the 17th year of his reign, in consequence of the prevalence of the plague in London, the King kept his Christmas quietly in the old palace at Eltham, whence it was called the "still Christmas." This suppression of the mirth and jollity which were the usual concomitants of the festive season did not satisfy the haughty Cardinal Wolsey, who "laye at the Manor of Richemond, and there kept open householde, to lordes, ladies, and all other that would come, with plaies and disguisyng in most royall maner; whiche sore greved the people, and in especiall the Kynges servauntes, to se hym kepe an open Court and the Kyng a secret Court.


THE ROYAL CHRISTMASES

subsequently kept, however, made amends for the cessation of festivities at the Kyng's "Still Christmas," especially the royal celebrations at Greenwich. In 1527 the "solemne Christmas" held there was "with revels, maskes, disguisings, and banquets; and on the thirtieth of December and the third of January were solemne Justs holden, when at night the King and fifteen other with him, came to Bridewell, and there putting on masking apparell, took his barge, and rowed to the Cardinall's (Woolsey) place, where were at supper many Lords and Ladyes, who danced with the maskers, and after the dancing was made a great Banquet."

During the girlhood of the Princess (afterwards Queen) Mary, entertainments were given for her amusement, especially at Christmastide; and she gave presents to the King's players, the children of the Chapel, and others. But, Sandys says, that "as she grew up, and her temper got soured, she probably lost all enjoyment of such scenes." Ellis, in his "Original Letters," gives a curious application from the Council for the household of the Lady Mary to the Cardinal Wolsey, to obtain his directions and leave to celebrate the ensuing Christmas. In this letter the reader is reminded of the long train of sports and merriment which made Christmas cheerful to our ancestors. The Cardinal, at the same time that he established a household for the young Duke of Richmond, had also "ordained a council, and stablished another household for the Lady Mary, then being _Princess of the Realm_." The letter which seems to have been written in the same year in which the household was established, 1525, is as follows:--

"Please it youre Grace for the great repaire of straungers supposed unto the Pryncesse honorable householde this solempne fest of Cristmas, We humbly beseche the same to let us knowe youre gracious pleasure concernyng as well a ship of silver for the almes disshe requysite for her high estate, and spice plats, as also for trumpetts and a rebek to be sent, and whither we shall appoynte any Lord of Mysrule for the said honorable householde, provide for enterluds, disgysyngs, or pleyes in the said fest, or for banket on twelf nyght. And in likewise whither the Pryncesse shall sende any newe yeres gifts to the Kinge, the Quene, your Grace, and the Frensshe Quene, and of the value and devise of the same. Besechyng yowre Grace also to pardon oure busy and importunate suts to the same in suche behalf made. Thus oure right syngler goode lorde we pray the holy Trynyte have you in his holy preservacion. At Teoxbury, the xxvij day of November.

Youre humble orators, John Exon "To the most reverent Father Jeilez Grevile in God the Lord Cardinall Peter Burnell his good Grace." John Salter G. Bromley Thomas Audeley."

And among the events of Christmastide may be mentioned the resolution of the King's minister, Thomas Cromwell, and his party, in 1533, to break the ecclesiastical connection with Rome, and establish an independent Church in England. The necessary Bills were framed and introduced to Parliament soon after the Christmas holidays by Cromwell, who for his successful services was made Chancellor of the Exchequer for life. Authority in all matters ecclesiastical, as well as civil, was vested solely in the Crown, and the "courts spiritual" became as thoroughly the King's courts as the temporal courts at Westminster.

The enslavement of the clergy, the dissolution of the monasteries, and the gagging of the pulpits followed, the years of Cromwell's administration being an English reign of terror. But the ruthless manner in which he struck down his victims sickened the English people, and they exhibited their disapprobation in a manner which arrested the attention of the King. The time of Cromwell himself was coming, for the block was the goal to which Henry's favourite minister was surely hastening; and it is only anticipating events by very few years, to say that he was beheaded on Tower Hill, July 28, 1540.

ANOTHER ROYAL CHRISTMAS.

That following the execution of Anne Boleyn (1536), Henry spent in the company of his third Queen, Jane Seymour, at Richmond Palace, with a merry party, and subsequently crossed the frozen Thames to Greenwich. During the following summer the Queen went with her husband on a progress, and in the autumn retired to Hampton Court, where she gave birth to a son (who became Edward VI.), and died twelve days afterwards, on the 14th of October, 1537.

During the married life of Queen Jane, the Princess Mary was often with the Court at Richmond, affecting affectionate attachment for the Queen, apparently to conciliate her father. The birth of a prince, followed by the death of the queen, it might have been thought would have a chastening effect upon Mary, as somewhat altering her prospects; but after acting as chief mourner to her friendly stepmother, she spent a pleasant Christmas at Richmond, where she remained till February. Her losses at cards during the Christmas festivities were very considerable, for she was fond of gambling. And she appears to have also amused herself a good deal with her attendant, "Jane the Fool," to whose maintenance she contributed while staying at Richmond. One curious entry in the Household Book of the Princess Mary is: "Item, for shaving Jane fooles hedde, iiiid." Another is: "Item, geven Heywood, playeng an enterlude with his children before my Ladye's grace xls."

The great event of Christmas, 1539, was THE LANDING OF ANNE OF CLEVES, at Deal, on the 27th of December. King Henry had become alarmed at the combination between France and Spain, and his unprincipled Chancellor, Cromwell, desirous of regaining his lost influence with the King, recommended a Protestant marriage.

He told Henry that Anne, daughter of John III., Duke of Cleves, was greatly extolled for her beauty and good sense, and that by marrying her he would acquire the friendship of the Princes of Germany, in counterpoise to the designs of France and Spain. Henry despatched Hans Holbein to take the lady's portrait, and, being delighted with the picture produced, soon concluded a treaty of marriage, and sent the Lord Admiral Fitzwilliam, Earl of Southampton, to receive the Princess at Calais, and conduct her to England. On her arrival Henry was greatly disappointed. He did not think the Princess as charming as her portrait; and, unfortunately for her, she was unable to woo him with winning words, for she could speak no language but German, and of that Henry did not understand a word. Though not ugly (as many contemporaries testify), she was plain in person and manners, and she and her maidens, of whom she brought a great train, are said to have been as homely and awkward a bevy as ever came to England in the cause of Royal matrimony.

The Royal Bluebeard, who had consorted with such celebrated beauties as Anne Boleyn and Jane Seymour, recollecting what his queens had been, and what Holbein and Cromwell had told him should again be, entered the presence of Anne of Cleves with great anticipation, but was thunderstruck at the first sight of the reality. Lord John Russell, who was present, declared "that he had never seen his highness so marvellously astonished and abashed as on that occasion." The marriage was celebrated on the 6th of January, 1540, but Henry never became reconciled to his German queen; and he very soon vented his anger upon Cromwell for being the means of bringing him, not a wife, but "a great Flanders mare."

CHRISTMAS AT THE COLLEGES.

The fine old tower of Magdalen College, embowered in verdure (as though decorated for Christmas), is one of the most picturesque of the venerable academical institutions of Oxford. It stands on the east side of the Cherwell, and is the first object of interest to catch the eye of the traveller who enters the city from the London Road. This college was the scene of many Christmas festivities in the olden time, when it was the custom of the several colleges to elect a "Christmas Lord, or Lord of Misrule, styled in the registers _Rex Fabarum_ and _Rex Regni Fabarum_; which custom continued till the Reformation of Religion, and then that producing Puritanism, and Puritanism Presbytery, the profession of it looked upon such laudable and ingenious customs as Popish, diabolical and anti-Christian." Queen's College, Oxford (whose members have from time immemorial been daily summoned to dine in hall by sound of trumpet, instead of by bell as elsewhere), is noted for its ancient Christmas ceremony of ushering in the boar's head with the singing of the famous carol--

"_Caput afri differo Reddens laudes Domino._ The boar's head in hand bring I, With garlands gay and rosemary, I pray you all sing merrily _Qui estis in convivio_."

Tradition says that this old custom commemorates the deliverance of a student of the college, who, while walking in the country, studying Aristotle, was attacked by a wild boar from Shotover Forest, whereupon he crammed the philosopher down the throat of the savage, and thus escaped from its tusks.

Warton mentions that, "in an original draught of the Statutes of Trinity College, at Cambridge, founded in 1546, one of the chapters is entitled _De Præfecto Ludorum qui Imperator dicitur_, under whose direction and authority Latin Comedies and Tragedies are to be exhibited in the hall at Christmas. With regard to the peculiar business and office of Imperator it is ordered that one of the Masters of Arts shall be placed over the juniors, every Christmas, for the regulation of their games and diversions at that season of festivity. At the same time, he is to govern the whole society in the hall and chapel, as a republic committed to his special charge by a set of laws which he is to frame in Latin and Greek verse.

His sovereignty is to last during the twelve days of Christmas, and he is to exercise the same power on Candlemas." His fee amounted to forty shillings. Similar customs were observed at other colleges during Christmastide. In a subsequent chapter of this work will be found an account of a grand exhibition of the Christmas Prince, at St. John's College, Oxford, in the year 1607.

The Society of Gray's Inn, however, in 1527, got into a worse scrape than permitting Jack Straw and his adherents, for they acted a play (the first on record at the Inns of Court) during this Christmas, the effect whereof was, that Lord Governance was ruled by Dissipation and Negligence, by whose evil order Lady Public Weal was put from Governance. Cardinal Wolsey, conscience-smitten, thought this to be a reflection on himself, and deprived the author, Sergeant Roe, of his coif, and committed him to the Fleet, together with Thomas Moyle, one of the actors, until it was satisfactorily explained to him.

It was found necessary from time to time to make regulations to limit the extent of these revels and plays, and to provide for the expenses, which were considerable, and they were therefore not performed every year. In 1531 the Lincoln's Inn Society agreed that if the two Temples kept Christmas, they would also do so, not liking to be outdone. And later an order was made in Gray's Inn that no Comedies, commonly called Interludes, should be acted in the refectory in the intervals of vacation, except at the celebration of Christmas; and that then the whole body of students should jointly contribute towards the dresses, scenes, and decorations.

As an example of the Christmas hospitality of the period, we refer to the establishment of John Carminow, whose family was of high repute in the county of Cornwall in the time of Henry the Eighth. Hals says that "he kept open house for all comers and goers, drinkers, minstrells, dancers, and what not, during the Christmas time, and that his usual allowance of provision for those twelve days, was twelve fat bullocks, twenty Cornish bushels of wheat (_i.e._, fifty Winchesters), thirty-six sheep, with hogs, lambs, and fowls of all sort, and drink made of wheat and oat-malt proportionable; for at that time barley-malt was little known or used in those parts."

That the beneficed clergy of this period also "made merry" with their parishioners is quite clear from the writings of "Master Hugh Latimer," who, in Henry's reign, held the benefice of West Kington, in Wiltshire. A citation for heresy being issued against Latimer, he wrote with his peculiar medley of humour and pathos: "I intend to make merry with my parishioners this Christmas, for all the sorrow, lest perchance I may never return to them again."

 "And now who but Will Sommers, the King's Fool? who had got such an interest in him by his quick and facetious jests, that he could have admittance to his Majesty's Chamber, and have his ear, when a great nobleman, nay, a privy counsellor, could not be suffered to speak with him: and farther, if the King were angry or displeased with anything, if no man else durst demand the cause of his discontent, then was Will Sommers provided with one pleasant conceit or another, to take off the edge of his displeasure. Being of an easy and tractable disposition he soon found the fashions of the court, and obtained a general love and notice of the nobility; for he was no carry-tale, nor flattering insinuator to breed discord and dissension, but an honest, plain, downright [man], that would speak home without halting, and tell the truth of purpose to shame the devil--so that his plainness, mixed with a kind of facetiousness, and tartness with pleasantry, made him acceptable into the company of all men."

There cannot, perhaps, be a greater proof of the estimation in which Somers was held by King Henry, than the circumstance of his portrait having been twice introduced into the same piece with that of the King; once in the fine picture by Holbein of Henry VIII. and his family, and again, in an illuminated Psalter which was expressly written for the King, by John Mallard, his chaplain and secretary ("_Regis Orator et Calamo_"), and is now preserved in the British Museum. According to an ancient custom, there is prefixed to Psalm lii., "_dixit incipens_" in the Psalter, a miniature illumination of King David and a Fool, whose figures, in this instance, are portraits of Henry VIII. and his favourite Will Somers.

The King is seated at a kind of altar table, and playing on the harp, whilst Somers who is standing near him, with his hands clasped over his breast, appears to listen with admiration. The King wears a round flat cap, furred, and a vest of imperial purple striped with gold, and fluted at bottom; his doublet is red, padded with white; his hose crimson; on his right leg is a blue garter. Somers is in a vest, with a hood thrown over the back; his stockings are blue; at his girdle is a black pouch.

When Henry VIII. became old and inactive, his Christmases grew gradually duller, until he did little more than sit out a play or two, and gamble with his courtiers, his Christmas play-money requiring a special draught upon the treasury, usually for a hundred pounds. He died on January 28, 1547.

"It was devised," says Holinshed, "that the feast of Christ's nativitie, commonlie called Christmasse, then at hand, should be solemnlie kept at Greenwich, with open houshold, and franke resort to Court (which is called keeping of the hall), what time of old ordinarie course there is alwaise one appointed to make sport in the court, commonlie Lord of Misrule; whose office is not unknown to such as have been brought up in noblemen's houses, and among great housekeepers, who use liberall feasting in that season.

There was therefore by order of the Councell, a wise gentleman, and learned, named George Ferrers, appointed to that office for this yeare; who, being of better credit and estimation than comonlie his predecessors had been before, received all his commissions and warrants by the name of the maister of the King's pastimes.

Which gentleman so well supplied his office, both in show of sundry sights and devices of rare inventions, and in act of diverse interludes, and matters of pastime plaied by persons, as not onlie satisfied the common sort, but also were verie well liked and allowed by the Councell, and other of skill in the like pastimes; but best of all by the young King himselfe, as appeered by his princelie liberalitie in rewarding that service." The old chronicler quaintly adds, that "Christmas being thus passed with much mirth and pastime, it was thought now good to proceed to the execution of the judgment against the Duke of Somerset." The day of execution was the 22nd of January, 1552, six weeks after the passing of the sentence.

King Edward took part in some of the Christmas masques performed at his Court, with other youths of his age and stature, all the performers being suitably attired in costly garments. Will Somers also figured in some of these masques. The young King seems to have found more amusement in the pageants superintended by Master Ferrers than he had gained from some of the solemnities of the state in which he had been obliged to play a prominent part; but none of the diversions restored him to good health. Large sums of money were expended on these Christmas entertainments, and the King handsomely rewarded the Master of his pastimes.

George Ferrers, who was a lawyer, a poet, and an historian, was certainly well qualified for his task, and well supplied with the means of making sport, as "Master of the King's Pastimes." He complained to Sir Thomas Cawarden that the dresses provided for his assistants were not sufficient, and immediately an order was given for better provision. He provided clowns, jugglers, tumblers, men to dance the fool's dance, besides being assisted by the "Court Fool" of the time--John Smyth.

This man was newly supplied for the occasion, having a long fool's coat of yellow cloth of gold, fringed all over with white, red, and green velvet, containing 7œ yards at £2 per yard, guarded with plain yellow cloth of gold, 4 yards at 33s. 4d. per yard; with a hood and a pair of buskins of the same figured gold containing 2œ yards at £5, and a girdle of yellow sarsenet containing one quarter 16d., the whole value of "the fool's dress" being £26 14s. 8d. Ferrers, as the "Lord of Misrule" wore a robe of rich stuff made of silk and golden thread containing 9 yards at 16s. a yard, guarded with embroidered cloth of gold, wrought in knots, 14 yards at 11s. 4d. a yard; having fur of red feathers, with a cape of camlet thrum. A coat of flat silver, fine with works, 5 yards at 50s., with an embroidered garb of leaves of gold and coloured silk, containing 15 yards at 20s. a yard. He wore a cap of maintenance, hose buskins, panticles of Bruges satin, a girdle of yellow sarsenet with various decorations, the cost of his dress being £52 8s. 8d., which, considering the relative value of money, must be considered a very costly dress.

The office which George Ferrers so ably filled had been too often held by those who possessed neither the wit nor the genius it required; but, originally, persons of high rank and ability had been chosen to perform these somewhat difficult duties. Ferrers received £100 for the charges of his office; and afterwards the Lord Mayor, who probably had been at the Royal festival, entertained him in London. The cost of the Royal festivities exceeded £700.

Stowe, in his "Annals," thus refers to the celebration: "The King kept his Christmasse with open houshold at Greenwich, George Ferrers, Gentleman of Lincolnes Inne, being Lord of the merry Disports all the 12 dayes, who so pleasantly and wisely behaved himselfe, that the King had great delight in his pastimes.

On Monday the fourth of January, the said Lord of Merry Disports came by water to London, and landed at the Tower-wharfe, entered the Tower, and then rode through the Tower-streete, where he was received by Sergeant Vawce, Lord of Misrule to John Mainard, one of the Sheriffes of London, and so conducted through the Citie with a great company of young Lords and gentlemen, to the house of Sir George Barne, Lord Maior; where he, with the chiefe of his company dined, and after had a great banquet; and, at his departure, the Lord Maior gave him a standing cup, with a cover of silver and gilt, of the value of ten pounds, for a reward; and also set a hogs-head of wine, and a barrell of beere, at his gate, for his traine that followed him; the residue of his gentlemen and servants dined at other Aldermen's houses, and with the sheriffes, and so departed to the Tower wharfe againe, and to the Court by water, to the great commendation of the Maior and Aldermen, and highly accepted of the King and Councell."


RELIGIOUS MATTERS occupied public attention throughout the reign of Edward VI. The young king was willing to support the reforming projects of Archbishop Cranmer, and assented to the publication of the new Liturgy in the Prayer Book of 1549, and the Act of Uniformity. And with the sanction of the sovereign, Cranmer, in 1552, issued a revised Liturgy, known as the Second Prayer Book of King Edward VI., and the Forty-two Articles, which were markedly Protestant in tendency.

On his health failing, the King, acting on the advice of the Duke of Northumberland, altered the settlement of the crown as arranged in the will of Henry VIII., and made a will excluding Mary and Elizabeth from the succession in favour of Lady Jane Grey, daughter-in-law of Northumberland, which was sanctioned by Archbishop Cranmer and the Privy Council. Although Cranmer had sanctioned this act with great reluctance, and on the assurance of the judges, it sufficed to secure his condemnation for high treason on Mary's accession. Edward sank rapidly and died on July 6, 1553.

The Duke of Northumberland then PROCLAIMED LADY JANE GREY QUEEN, but the people refused to recognise the usurpation. After a brief reign of eleven days, THE CROWN WAS TRANSFERRED TO MARY, daughter of Henry VIII. and Catherine of Arragon, and Lady Jane Grey and her husband were sent to the Tower, and subsequently condemned to death. They were kept in captivity for some time, and were not executed until after Wyatt's rebellion in 1554.

Mary was a firm Roman Catholic, and she looked to her uncle, Charles V. of Spain, for assistance and support. In January, 1554, much to the disappointment of her subjects, she concluded a treaty of marriage with Philip of Spain, son of Charles V. Afterwards her reign was disturbed by insurrections, and also by the persecution of Protestants by Cardinal Pole, who came over to England to push forward the Roman Catholic reaction.

THIS TROUBLED REIGN was not congenial to Christmas festivities, though they were still kept up in different parts of the country. During the Christmas festival (January 2, 1554) a splendid embassy, sent by the Emperor, Charles the Fifth, headed by the Counts Egmont and Lalain, the Lord of Courrieres, and the Sieur de Nigry, landed in Kent, to arrange the marriage between Queen Mary and Philip. The unpopularity of the proceeding was immediately manifested, for the men of Kent, taking Egmont for Philip, rose in fury and would have killed him if they could have got at him.

Although an attempt was made to allay the fears of the English, within a few days three insurrections broke out in different parts of the kingdom, the most formidable being that under Sir Thomas Wyatt, who fixed his headquarters at Rochester. In city and court alike panic prevailed. The lawyers in Westminster Hall pleaded in suits of armour hidden under their robes, and Dr. Weston preached before the Queen in Whitehall Chapel, on Candlemas Day, in armour under his clerical vestments.

Mary alone seemed calm and self-possessed. She mounted her horse, and, attended by her ladies and her Council, rode into the City, where, summoning Sir Thomas White, Lord Mayor, and the Aldermen, who all came clad in armour under their civic livery, she ascended a chair of State, and with her sceptre in her hand addressed them, declaring she would never marry except with the leave of her Parliament. Her courage gained the day. The rebellion was speedily quelled and the ringleaders put to death; and the following July the marriage took place. Mary's subsequent reign was a "reign of terror, a time of fire and blood, such as has no parallel in the history of England."

The idle pageantry of the Boy-bishop, which had been formally abrogated by proclamation from the King, in the thirty-third year of Henry VIII., was revived by his daughter Mary. Strutt says that "in the second year of her reign an edict, dated November 13, 1554, was issued from the Bishop of London to all the clergy of his diocese, to have a Boy-bishop in procession. The year following, 'the child Bishop, of Paules Church, with his company,' were admitted into the Queen's privy chamber, where he sang before her on Saint Nicholas Day, and upon Holy Innocents Day. After the death of Mary this silly mummery was totally discontinued."

The Christmas entertainments of Philip and Mary at Richmond are thus described by Folkstone Williams: "The Queen strove to entertain her Royal husband with masques, notwithstanding that he had seen many fair and rich beyond the seas; and Nicholas Udall, the stern schoolmaster, was ordered to furnish the drama. An idea of these performances may be gathered from the properties of a masque of patrons of gallies like Venetian senators with galley-slaves for their torch-bearers, represented at Court in Christmas of the first and second years of Philip and Mary, with a Masque of six Venuses, or amorous ladies, with six Cupids, and as many torch-bearers.

Among them were lions' heads, sixteen other headpieces, made in quaint fashion for the Turkish magistrates, as well as eight falchions for them, the sheaths covered with green velvet, and bullioned with copper. There were eight headpieces for women-masks, goddesses and huntresses. A masque of eight mariners, of cloth of gold and silver, and six pairs of chains for the galley slaves. Another mask of goddesses and huntresses, with Turks, was performed on the following Shrovetide; and one of six Hercules, or men of war, coming from the sea with six Mariners to their torch-bearers, was played a little later. Besides which, we find mention of a masque of covetous men with long noses--a masque of men like Argus--a masque of women Moors--a masque of Amazons--one of black and tawney tinsel, with baboons' faces--one of Polanders, and one of women with Diana hunting."

Nichols ("Progresses," vol. i. p. 18) says that in 1557 the Princess Elizabeth was present at a Royal Christmas kept with great solemnity by Queen Mary and King Philip at Hampton Court. "On Christmas Eve, the great hall of the palace was illuminated with a thousand lamps curiously disposed. The Princess supped at the same table in the hall with the King and Queen, next the cloth of state; and after supper, was served with a perfumed napkin and plates of confects by the Lord Paget. But she retired to her ladies before the revels, maskings, and disguisings began.

On St. Stephen's day she heard mattins in the Queen's closet adjoining to the chapel, where she was attired in a robe of white sattin, strung all over with large pearls. On the 29th day of December she sate with their majesties and the nobility at a grand spectacle of justing, when two hundred spears were broken. Half of the combatants were accoutred in the Almaine and half in the Spanish fashion. Thus our chronicler, who is fond of minute description. But these and other particularities, insignificant as they seem, which he has recorded so carefully, are a vindication of Queen Mary's character in the treatment of her sister; they prove that the Princess, during her residence at Hatfield, lived in splendour and affluence; that she was often admitted to the diversions of the Court; and that her present situation was by no means a state of oppression and imprisonment, as it has been represented by most of our historians."

She received them graciously and gave them all her hand to kiss, except Bonner, whom she treated with marked coldness, on account of his atrocious cruelties: an intimation of her own intentions on the score of religion which gave satisfaction to the people. In the pageantry which was got up to grace her entry into London, a figure representing "Truth" dropped from one of the triumphal arches, and laid before the young Queen a copy of the Scriptures. Holinshed says she revived the book with becoming reverence, and, pressing it to her bosom, declared that of all the gifts and honours conferred upon her by the loyalty of the people this was the most acceptable. Yet Green, in describing Elizabeth's reign, says: "Nothing is more revolting in the Queen, but nothing is more characteristic, than her shameless mendacity. It was an age of political lying, but in the profusion and recklessness of her lies Elizabeth stood without a peer in Christendom."

Sir William Fitzwilliam, writing to Mr. More, of Loseley, Surrey, a few weeks after the accession of Elizabeth, as an important piece of Court news, says: "You shall understand that yesterday, being Christmas Day, the Queen's Majesty repaired to her great closet with her nobles and ladies, as hath been accustomed in such high feasts; and she, perceiving a bishop preparing himself to mass, all in the old form, tarried there until the gospel was done, and when all the people looked for her to have offered according to the old fashion, she with her nobles returned again from the closet and the mass, on to her privy chamber, which was strange unto divers. Blessed be God in all His gifts."

During the Christmas festival (1558) preparations went on for the coronation of Elizabeth, which was to take place on the 15th of January. On the 12th of that month she proceeded to the Tower by water, attended by the lord mayor and citizens, and greeted with peals of ordnance, with music and gorgeous pageantry--a marked contrast to her previous entrance there as a suspected traitor in imminent peril of her life. Two days later the Queen rode in state from the Tower to Westminster, "most honourably accompanied, as well with gentlemen, barons, and other the nobility of this realm, as also with a notable train of godly and beautiful ladies, richly appointed," and all riding on horseback.

The streets through which the procession passed were adorned with stately pageants, costly decorations, and various artistic devices, and were crowded with enthusiastic spectators, eager to welcome their new sovereign, and to applaud "the signs they noticed in her of a most prince-like courage, and great readiness of wit." On the following day (Sunday, the 15th of January) Elizabeth was crowned in Westminster Abbey, by Dr. Oglethorpe, Bishop of Carlisle, "Queen of England, France, and Ireland, Defender of the Faith." The ceremonials of the coronation were regulated according to ancient custom, and the entertainment in Westminster Hall was on a scale of great magnificence.

At seven o'clock in the morning of St. John's Day, December the 27th (which was a Saturday in 1561) the Lord of Misrule was afoot with power to summon men to breakfast with him when service had closed in the church. After breakfast, the authority of this Christmas official was in abeyance till the after-dinner Revels. So the ceremonies went on till the Banqueting Night, which followed New Year's Day. That was the night of hospitality. Invitations were sent out to every House of Court, that they and the Inns of Chancery might see a play and masque. The hall was furnished with scaffolds for the ladies who were then invited to behold the sports.

After the play, there was a banquet for the ladies in the library; and in the hall there was also a banquet for the Lord Chancellor and invited ancients of other Houses. On Twelfth Day, the last of the Revels, there were brawn, mustard, and malmsey for breakfast after morning prayer, and the dinner as on St. John's Day.

The following particulars of this "Grand Christmas" at the Inner Temple are from Nichols's "Progresses of Queen Elizabeth":--

"In the fourth year of Queen Elizabeth's reign there was kept a magnificent Christmas here; at which the Lord Robert Dudley (afterwards Earl of Leicester) was the chief person (his title Palaphilos), being Constable and Marshall; whose officers were as followeth:

Mr. Onslow, Lord Chancellour. Anthony Stapleton, Lord Treasurer. Robert Kelway, Lord Privy Seal. John Fuller, Chief Justice of the King's Bench. William Pole, Chief Justice of the Common Pleas. Roger Manwood, Chief Baron of the Exchequer. Mr. Bashe, Steward of the Household. Mr. Copley, Marshall of the Household. Mr. Paten, Chief Butler. Christopher Hatton, Master of the Game. (He was afterwards Lord Chancellor of England.) Mr. Blaston } Mr. Yorke } Mr. Pension } Masters of the Revells. Mr. Jervise } Mr. Parker, Lieutenant of the Tower. Mr. Kendall, Carver. Mr. Martin, Ranger of the Forests. Mr. Stradling, Sewer.

"And there were fourscore of the Guard; beside divers others not here named.

"Touching the particulars of this Grand Feast, Gerard Leigh, in his 'Accidence of Armory,' p. 119, &c., having spoken of the Pegasus borne for the armes of this Society, thus goes on: 'After I had travelled through the East parts of the unknown world, to understand of deedes of armes, and so arriving in the fair river of Thames, I landed within half a league from the City of London, which was (as I conjecture) in December last; and drawing neer the City, suddenly heard the shot of double canons, in so great a number, and so terrible, that it darkened the whole ayr; wherewith, although I was in my native country, yet stood I amazed, not knowing what it meant. Thus, as I abode in despair, either to return or to continue my former purpose, I chanced to see coming towards me an honest citizen, clothed in a long garment, keeping the highway, seeming to walk for his recreation, which prognosticated rather peace than perill; of whom I demanded the cause of this great shot; who friendly answered, "It is," quoth he, "a warning shot to the Constable Marshall of the Inner Temple, to prepare to dinner."

"'"Why," said I, "what, is he of that estate that seeketh no other means to warn his officers than with so terrible shot in so peaceable a country?" "Marry," saith he, "he uttereth himself the better to be that officer whose name he beareth."

"'I then demanded, "What province did he govern, that needed such an officer?" He answered me, "The province was not great in quantity, but antient in true nobility. A place," said he, "privileged by the most excellent Princess the High Governor of the whole Island, wherein are store of Gentlemen of the whole Realm, that repair thither to learn to rule and obey by Law, to yield their fleece to their Prince and Commonweal; as also to use all other exercises of body and mind whereunto nature most aptly serveth to adorn, by speaking, countenance, gesture, and use of apparel the person of a Gentleman; whereby amity is obtained, and continued, that Gentlemen of all countries, in their young years, nourished together in one place, with such comely order, and daily conference, are knit by continual acquaintance in such unity of minds and manners as lightly never after is severed, than which is nothing more profitable to the Commonweale."

"'And after he had told me thus much of honour of the place, I commended in mine own conceit the policy of the Governour, which seemed to utter in itself the foundation of a good Commonweal; for that, the best of their people from tender years trained up in precepts of justice, it could not choose but yield forth a profitable People to a wise Commonweal; wherefore I determined with myself to make proof of what I heard by report.

"'The next day I thought of my pastime to walk to this Temple, and entring in at the gates, I found the building nothing costly; but many comely Gentlemen of face and person, and thereto very courteous, saw I to pass to and fro, so as it seemed a Prince's port to be at hand; and passing forward, entred into a Church of antient building, wherein were many monuments of noble personages armed in knightly habit, with their cotes depainted in ancient shields, whereat I took pleasure to behold. Thus gazing as one bereft with the rare sight, there came unto me an Hereaught, by name Palaphilos, a King of Armes, who courteously saluted me, saying, "For that I was a stranger, and seeming by my demeanour a lover of honour, I was his guest of right," whose courtesy (as reason was) I obeyed; answering, "I was at his commandment."

"'"Then," said he, "ye shall go to mine own lodging here within the Palace, where we will have such cheer as the time and country will yield us;" where, I assure you I was so entertained, and no where I met with better cheer or company, &c.

"'--Thus talking, we entred the Prince his Hall, where anon we heard the noise of drum and fyfe. "What meaneth this drum?" said I. Quoth he, "This is to warn Gentlemen of the Houshold to repair to the dresser; wherefore come on with me, and ye shall stand where ye may best see the Hall served:" and so from thence brought me into a long gallery, that stretched itself along the Hall neer the Prince's table, where I saw the Prince set: a man of tall personage, a manly countenance, somewhat brown of visage, strongly featured, and thereto comely proportioned in all lineaments of body. At the nether end of the same table were placed the Embassadors of sundry Princes.

Before him stood the carver, sewer, and cupbearer, with great number of gentlemen-wayters attending his person; the ushers making place to strangers, of sundry regions that came to behold the honour of this mighty Captain. After the placing of these honourable guests, the Lord Steward, Treasurer, and Keeper of Pallas Seal, with divers honourable personages of that Nobility, were placed at a side-table neer adjoining the Prince on the right hand: and at another table, on the left side, were placed the Treasurer of the Houshold, Secretary, the Prince his Serjeant at the Law, four Masters of the Revels, the King of Arms, the Dean of the Chappel, and divers Gentlemen Pensioners to furnish the same.

"'At another table, on the other side, were set the Master of the Game, and his Chief Ranger, Masters of Houshold, Clerks of the Green Cloth and Check, with divers other strangers to furnish the same.

"'On the other side against them began the table, the Lieutenant of the Tower, accompanied with divers Captains of foot-bands and shot. At the nether end of the Hall began the table, the High Butler, the Panter, Clerks of the Kitchen, Master Cook of the Privy Kitchen, furnished throughout with the souldiers and Guard of the Prince: all which, with number of inferior officers placed and served in the Hall, besides the great resort of strangers, I spare to write.

"'The Prince so served with tender meats, sweet fruits, and dainty delicates confectioned with curious cookery, as it seemed wonder a world to observe the provision: and at every course the trumpetters blew the couragious blast of deadly war, with noise of drum and fyfe, with the sweet harmony of violins, sack-butts, recorders, and cornetts, with other instruments of musick, as it seemed Apollo's harp had tuned their stroke.

"'Thus the Hall was served after the most ancient order of the Island; in commendation whereof I say, I have also seen the service of great Princes, in solemn seasons and times of triumph, yet the order hereof was not inferior to any.

"'But to proceed, this Herehaught Palaphilos, even before the second course came in, standing at the high table, said in this manner: "The mighty Palaphilos, Prince of Sophie, High Constable Marshall of the Knights Templars, Patron of the Honourable Order of Pegasus:" and therewith cryeth, "A Largess." The Prince, praysing the Herehaught, bountifully rewarded him with a chain to the value of an hundred talents.

"'I assure you I languish for want of cunning ripely to utter that I saw so orderly handled appertaining to service; wherefore I cease, and return to my purpose.

"'The supper ended, and tables taken up, the High Constable rose, and a while stood under the place of honour, where his achievement was beautifully embroidered, and devised of sundry matters, with the Ambassadors of foreign nations, as he thought good, till Palaphilos, King of Armes, came in, his Herehaught Marshal, and Pursuivant before him; and after followed his messenger and Calligate Knight; who putting off his coronal, made his humble obeysance to the Prince, by whom he was commanded to draw neer, and understand his pleasure; saying to him; in few words, to this effect: "Palaphilos, seeing it hath pleased the high Pallas, to think me to demerit the office of this place; and thereto this night past vouchsafed to descend from heavens to increase my further honour, by creating me Knight of her Order of Pegasus; as also commanded me to join in the same Society such valiant Gentlemen throughout her province, whose living honour hath best deserved the same, the choice whereof most aptly belongeth to your skill, being the watchman of their doings, and register of their deserts; I will ye choose as well throughout our whole armyes, as elsewhere, of such special gentlemen, as the gods hath appointed, the number of twenty-four, and the names of them present us: commanding also those chosen persons to appear in our presence in knightly habit, that with conveniency we may proceed in our purpose."

This done, Palaphilos obeying his Prince's commandement, with twenty-four valiant Knights, all apparelled in long white vestures, with each man a scarf of Pallas colours, and them presented, with their names, to the Prince; who allowed well his choise, and commanded him to do his office. Who, after his duty to the Prince, bowed towards these worthy personages, standing every man in his antienty, as he had borne armes in the field, and began to shew his Prince's pleasure; with the honour of the Order.'"

"_Other Particulars touching these Grand Christmasses, extracted out of the Accompts of the House_.

"First, it hath been the duty of the Steward, to provide five fat brawns, vessels, wood, and other necessaries belonging to the kitchen: as also all manner of spices, flesh, fowl, and other cates for the kitchen.

"The office of the Chief Butler, to provide a rich cupboard of plate, silver and parcel gilt: seaven dozen of silver and gilt spoons: twelve fair salt-cellers, likewise silver and gilt: twenty candlesticks of the like.

"Twelve fine large table cloths, of damask and diaper. Twenty dozen of napkins suitable at the least. Three dozen of fair large towels; whereof the Gentleman Sewers, and Butlers of the House, to have every of them one at mealtimes, during their attendance. Likewise to provide carving knives; twenty dozen of white cups and green potts: a carving table; torches; bread, beer, and ale. And the chief of the Butlers was to give attendance on the highest table in the Hall, with wine, ale and beer: and all the other Butlers to attend at the other tables in like sort.

"The cupboard of plate is to remain in the Hall on Christmas Day, St. Stephen's Day and New Year's Day, from breakfast time ended untill after supper. Upon the banquetting night it was removed into the buttry; which in all respects was very laudably performed.

"The office of the Constable Marshall to provide for his employment, a fair gilt compleat harneys, with a nest of fethers in the helm; a fair pole-axe to bear in his hand, to be chevalrously ordered on Christmas Day and other days, as afterwards is shewed; touching the ordering and settling of all which ceremonies, during the said Grand Christmas, a solemn consultation was held at their Parliament in this house; in the form following:

"First, at the Parliament kept in their Parliament Chamber in this House, on the even at night of St. Thomas the Apostle, officers are to attend, according as they had been long before that time, at a former Parliament named and elected to undergo several offices for this time of solemnity, honour, and pleasance; of which officers these are the most eminent; namely, the Steward, Marshall, Constable Marshall, Butler and Master of the Game. These officers are made known and elected in Trinity Term next before; and to have knowledg thereof by letters, in the country, to the end they may prepare themselves against All-Hallow-tide; that, if such nominated officers happen to fail, others may then be chosen in their rooms. The other officers are appointed at other times nearer Christmas Day.

"If the Steward, or any of the said officers named in Trinity Term, refuse or fail, he or they were fined every one, at the discretion of the Bench; and the officers aforenamed agreed upon. And at such a Parliament, if it be fully resolved to proceed with such a Grand Christmas, then the two youngest Butlers must light two torches, and go before the Bench to the upper end of the Hall; who being set down, the antientest Bencher delivereth a speech briefly, to the whole society of Gentlemen then present, touching their consent as afore: which ended, the eldest Butler is to publish all the officers' names, appointed in Parliament; and then in token of joy and good-liking, the Bench and Company pass beneath the harth, and sing a carol, and so to boyer.

"_Christmas Eve._--The Marshall at dinner is to place at the highest table's end, and next to the Library, all on one side thereof, the most antient persons in the company present: the Dean of the Chappel next to him; then an antient or Bencher, beneath him. At the other end of the table, the Sewer, Cup-bearer, and Carver. At the upper end of the bench-table, the King's Serjeant and Chief Butler; and when the Steward hath served in, and set on the table the first mess, then he is also to sit down.

"Also at the supper end of the other table, on the other side of the Hall, are to be placed the three Masters of the Revels; and at the lower end of the bench-table are to sit, the King's Attorney, the Ranger of the Forest, and the Master of the Game. And at the lower end of the table, on the other side of the Hall, the fourth Master of the Revels, the Common Serjeant, and Constable-Marshall. And at the upper end of the Utter Barrister's table, the Marshal sitteth, when he hath served in the first mess; the Clark of the Kitchen also, and the Clark of the Sowce-tub, when they have done their offices in the kitchen, sit down. And at the upper end of the Clark's table, the Lieutenant of the Tower, and the attendant to the Buttery are placed.

"At these two tables last rehersed, the persons they may sit upon both sides of the table; but of the other three tables all are to sit upon one side. And then the Butlers or Christmas Servants, are first to cover the tables with fair linnen table-cloths; and furnish them with salt-cellers, napkins, and trenchers, and a silver spoon. And then the Butlers of the House must place at the salt-celler, at every the said first three highest tables, a stock of trenchers and bread; and at the other tables, bread onely without trenchers.

"At the first course the minstrels must sound their instruments, and go before; and the Steward and Marshall are next to follow together; and after them the Gentleman Sewer; and then cometh the meat. Those three officers are to make altogether three solemn curtesies, at three several times, between the skreen and the upper table; beginning with the first at the end of the Bencher's table; the second at the midst; and the third at the other end; and then standing by the Sewer performeth his office.

"When the first table is set and served, the Steward's table is next to be served. After him the Master's table of the Revells; then that of the Master of the Game. The High Constable-Marshall; then the Lieutenant of the Tower; then the Utter Barrister's table; and lastly the Clerk's table; all which time the musick must stand right above the harth side, with the noise of their musick; their faces direct towards the highest table; and that done, to return into the buttry, with their music sounding.

"At the second course every table is to be served as at the first course, in every respect; which performed the Servitors and Musicians are to resort to the place assigned for them to dine at; which is the Valects or Yeoman's table, beneath the skreen. Dinner ended the musicians prepare to sing a song, at the highest table: which ceremony accomplished, then the officers are to address themselves every one in his office, to avoid the tables in fair and decent manner, they beginning at the Clerk's table; thence proceed to the next; and thence to all the others till the highest table be solemnly avoided.

"Then, after a little repose, the persons at the highest table arise and prepare to revells: in which time, the Butlers, and other Servitors with them, are to dine in the Library.

"At both the doors in the hall are porters, to view the comers in and out at meal times; to each of them is allowed a cast of bread, and a caudle nightly after supper.

"At night before supper are revels and dancing, and so also after supper during the twelve daies of Christmas. The antientest Master of the Revels is, after dinner and supper, to sing a caroll or song; and command other gentlemen then there present to sing with him and the company; and so it is very decently performed.

"A repast at dinner is 8d.

"_Christmas Day._--Service in the Church ended, the Gentlemen presently repair into the hall to breakfast, with brawn, mustard and malmsey.

"At dinner, the Butler appointed for the Grand Christmas, is to see the tables covered and furnished: and the Ordinary Butlers of the House are decently to set bread, napkins, and trenchers in good form, at every table; with spoones and knives.

"At the first course is served in a fair and large bore's-head, upon a silver platter, with minstralsye. Two Gentlemen in gowns are to attend at supper, and to bear two fair torches of wax, next before the Musicians and Trumpetters, and to stand above the fire with the musick till the first course be served in through the Hall. Which performed, they, with the musick, are to return into the buttery. The like course is to be observed in all things, during the time of Christmas. The like at supper.

"At service time, this evening, the two youngest Butlers are to bear two torches _Genealogia_.

"A repast at dinner is 12d. which strangers of worth are admitted to take in the Hall; and such are to be placed at the discretion of the Marshall.

"_St. Stephen's Day._--The Butler, appointed for Christmas, is to see the tables covered, and furnished with salt-sellers, napkins, bread, trenchers, and spoons. Young Gentlemen of the House are to attend and serve till the latter dinner, and then dine themselves.

"This day the Sewer, Carver, and Cup-bearer are to serve as afore. After the first course served in, the Constable-Marshall cometh into the Hall, arrayed with a fair rich compleat harneys, white and bright, and gilt, with a nest of fethers of all colours upon his crest or helm, and a gilt pole-axe in his hand: to whom is associate the Lieutenant of the Tower, armed with a fair white armour, a nest of fethers in his helm, and a like pole-axe in his hand; and with them sixteen Trumpetters; four drums and fifes going in rank before them; and with them attendeth four men in white harneys, from the middle upwards, and halberds in their hands, bearing on their shoulders the Tower: which persons, with the drums, trumpets and musick, go three times about the fire. Then the Constable-Marshall, after two or three curtesies made, kneeleth down before the Lord Chancellor; behind him the Lieutenant; and they kneeling, the Constable-Marshall pronounceth an oration of a quarter of an hour's length, therby declaring the purpose of his coming; and that his purpose is to be admitted into his Lordship's service.

"The Lord Chancellor saith, 'He will take further advice therein.'

"Then the Constable-Marshall, standing up, in submissive manner delivereth his naked sword to the Steward; who giveth it to the Lord Chancellor: and thereupon the Lord Chancellor willeth the Marshall to place the Constable-Marshall in his seat: and so he doth, with the Lieutenant also in his seat or place. During this ceremony the Tower is placed beneath the fire.

"Then cometh the Master of the Game, apparelled in green velvet, and the Ranger of the Forest also, in a green suit of satten; bearing in his hand a green bow and divers arrows, with either of them a hunting horn about their necks; blowing together three blasts of venery, they pace round about the fire three times. Then the Master of the Game maketh three curtesies; as aforesaid; and kneeleth down before the Lord Chancellor, declaring the cause of his coming; and desireth to be admitted into his service, &c. All this time the Ranger of the Forest standeth directly behind him. Then the Master of the Game standeth up.

"This ceremony also performed, a Huntsman cometh into the Hall, with a fox and a purse-net; with a cat, both bound at the end of a staff; and with them nine or ten couple of hounds, with the blowing of hunting hornes. And the fox and cat are by the hounds set upon, and killed beneath the fire. This sport finished the Marshall placeth them in their several appointed places.

"Then proceedeth the second course; which done, and served out, the Common Serjeant delivereth a plausible speech to the Lord Chancellour, and his company at the highest table, how necessary a thing it is to have officers at this present; the Constable-Marshall and Master of the Game, for the better honour and reputation of the Commonwealth; and wisheth them to be received, &c.

"Then the King's Serjeant at Law declareth and inferreth the necessity; which heard the Lord Chancellor desireth respite of farther advice. Then the antientest of the Masters of the Revels singeth a song with the assistance of others there present.

"At Supper the Hall is to be served in all solemnity, as upon Christmas Day, both the first and second course to the highest table. Supper ended the Constable-Marshall presenteth himself with drums afore him, mounted upon a scaffold, born by four men; and goeth three times round about the harthe, crying out aloud, 'A Lord, a lord,' &c. Then he descendeth and goeth to dance, &c. And after he calleth his Court every one by name, one by one, in this manner:

"Sir _Francis Flatterer_ of _Fowlehurst_, in the county of _Buckingham_.

"Sir _Randle Rakabite_, of _Rascall-Hall_, in the county of _Rakehell_.

"Sir _Morgan Mumchance_, of _Much Monkery_, in the county of _Mad Mopery_.

"Sir _Bartholomew Baldbreech_, of _Buttocks-bury_, in the county of _Brekeneck_.

"This done the Lord of Misrule addresseth himself to the banquet; which ended with some minstralsye, mirth and dancing every man departeth to rest.

"At every mess is a pot of wine allowed.

"Every repast is 6d.

"_St. John's Day._--About seaven of the clock in the morning, the Lord of Misrule is abroad, and if he lack any officer or attendant, he repaireth to their chambers, and compelleth them to attend in person upon him after service in the church, to breakfast, with brawn, mustard, and malmsey. After breakfast ended, his Lordship's power is in suspense, until his personal presence at night; and then his power is most potent.

"At dinner and supper is observed the diet and service performed on St. Stephen's Day. After the second course served in, the King's Serjeant, orator-like, declareth the disorder of the Constable-Marshall, and of the Common-Serjeant: which complaint is answered by the Common-Serjeant; who defendeth himself and the Constable-Marshall with words of great efficacy. Hereto the King's Serjeant replyeth. They rejoyn, &c., and who so is found faulty is committed to the Tower, &c.

"If any officer be absent at dinner or supper times; if it be complained of, he that sitteth in his place is adjudged to have like punishment as the officer should have had being present: and then withal he is enjoyned to supply the office of the true absent officer, in all pointe. If any offendor escape from the Lieutenant into the Buttery, and bring into the Hall a manchet upon the point of a knife, he is pardoned: for the buttry in that case is a sanctuary. After cheese served to the table not any is commanded to sing.

"_Childermas Day._--In the morning, as afore on Monday, the Hall is served; saving that the Sewer, Carver, and Cup-bearer, do not attend any service. Also like ceremony at supper.

"_Thursday._--At breakfast, brawn, mustard, and malmsey. At dinner, roast beef, venison-pasties, with like solemnities as afore. And at supper, mutton and hens roasted.

"_New Year's Day._--In the morning, breakfast as formerly. At dinner like solemnity as on Christmas Eve.

"_The Banquetting Night._--It is proper to the Butler's office, to give warning to every House of Court, of this banquet; to the end that they and the Innes of Chancery, be invited thereto to see a play and mask. The hall is to be furnished with scaffolds to sit on, for Ladies to behold the sports, on each side. Which ended the ladyes are to be brought into the Library, unto the Banquet there; and a table is to be covered and furnished with all banquetting dishes, for the Lord Chancellor, in the Hall; where he is to call to him the Ancients of other Houses, as many as may be on the one side of the table. The Banquet is to be served in by the Gentlemen of the House.

"The Marshall and Steward are to come before the Lord Chancellour's mess. The Butlers for Christmas must serve wine; and the Butlers of the House beer and ale, &c. When the banquet is ended, then cometh into the Hall the Constable-Marshall, fairly mounted on his mule; and deviseth some sport for passing away the rest of the night.

"_Twelf Day._--At breakfast, brawn, mustard, and malmsey, after morning prayer ended. And at dinner, the Hall is to be served as upon St. John's Day."

HOW QUEEN ELIZABETH WENT TO WORSHIP, CHRISTMAS, 1565.

Nichols gives the following particular account of Queen Elizabeth's attendance at Divine worship, at the "Chappell of Whitehall, Westminster," Christmas Eve and Christmas Day, 1565:--

"Item, on Monday, the 24th of December, the Officers of Arms being there present, the Queen's Majesty came to the evening prayer, the sword borne by the Earle of Warwick, her trayn borne by the Lady Strange.

"Item, on Christmas Day her Majesty came to service very richly apparelled in a gown of purple velvet embroidered with silver very richly set with stones, with a rich collar set with stones; the Earl of Warwick bare the sword, the Lady Strange the trayn. After the Creed, the Queene's Majesty went down to the offering, and having a short forme with a carpet, and a cushion laid by a gentleman usher, the ... taken by the Lord Chamberlain, her Majesty kneeled down, her offering given her by the Marquis of Northampton; after which she went into her traverse, where she abode till the time of the communion, and then came forth, and kneeled down at the cushion and carpet aforesaid; the Gentlemen Ushers delivered the towel to the Lord Chamberlain, who delivered the same to be holden by the Earl of Sussex on the right hand, and the Earl of Leicester on the left hand; the Bishop of Rochester served the Queen both of wine and bread; then the Queen went into the traverse again; and the Ladie Cicilie, wife of the Marquis of Baden, came out of the traverse, and kneeled at the place where the Queen kneeled, but she had no cushion, but one to kneel on; after she had received she returned to the traverse again; then the Archbishop of Canterbury and the Lord Chamberlain received the Communion with the Mother of the Maids; after which the service proceeded to the end, and the Queen returned again to the Chamber of presence strait, and not the closet. Her Majesty dined not abroad; the said Officers of Arms had a mess of meat of seven dishes, with bread, beer, ale, and wine."

ROYAL CHRISTMASES AT HAMPTON COURT.

In 1568, the Earl of Shrewsbury, writing from Hampton Court to his countess, says, "The Plage is disposed far abrode in London, so that the Queene kepes hur Kyrsomas her, and goth not to Grenwych as it was mete." Meet or not, Elizabeth kept many Christmases at Hampton Court, banqueting, dancing, and dicing--the last being a favourite amusement with her, because she generally won, thanks to her dice being so loaded as to throw up the higher numbers. Writing from Hampton Court at Christmas, 1572, Sir Thomas Smith says: "If ye would what we do here, we play at tables, dance, and keep Christmasse."

QUEEN ELIZABETH'S SINGERS AND PLAYERS.

The Christmas entertainments of Queen Elizabeth were enlivened by the beautiful singing of the children of her Majesty's Chapel. From the notes to Gascoigne's _Princely Pleasures_ (1821) it appears that Queen Elizabeth retained on her Royal establishment four sets of singing boys; which belonged to the Cathedral of St. Paul, the Abbey of Westminster, St. George's Chapel, Windsor, and the Household Chapel.

 For the support and reinforcement of her musical bands, Elizabeth, like the other English Sovereigns, issued warrants for taking "up suche apt and meete children, as are fitt to be instructed and framed in the Art and Science of Musicke and Singing." Thomas Tusser, the well-known author of "Five Hundreth Points of Good Husbandrye," was in his youth a choir boy of St. Paul's. Nor is it astonishing, that although masses had ceased to be performed, the Queen should yet endeavour to preserve sacred melody in a high state of perfection; since, according to Burney, she was herself greatly skilled in musical learning.

"If her Majesty," says that eminent author, "was ever able to execute any of the pieces that are preserved in a MS. which goes under the name of Queen Elizabeth's Virginal-book, she must have been a very great player, as some of the pieces which were composed by Tallis, Bird, Giles, Farnaby, Dr. Bull, and others, are so difficult that it would be hardly possible to find a master in Europe who would undertake to play any of them at the end of a month's practice." But the children of the chapel were also employed in the theatrical exhibitions represented at Court, for which their musical education had peculiarly qualified them. Richard Edwards, an eminent poet and musician of the sixteenth century, had written two comedies; Damon and Pythias, and Palemon and Arcite, which, according to Wood, were often acted before the Queen, both at Court and at Oxford.

_CHAPTER VIII._

CHRISTMAS UNDER JAMES I.

(1603-1625.)


COURT MASQUES.

The Court entertainments of Christmastide in the reign of James the First consisted chiefly of the magnificent masques of Ben Jonson and others, who, by their training in the preceding reign, had acquired a mastery of the dramatic art. The company to which Shakespeare belonged (that of Lord Chamberlain's players) became the King's players on the accession of James, and several of Shakespeare's plays were produced at Court. But very early in this reign plays gave place to the more costly and elaborate entertainments called masques, but which were very different from the dumb-show masques of Elizabeth's reign, the masquerades of Henry the Eighth, and the low-buffoonery masques of earlier times. At the Court of James thousands of pounds were sometimes expended on the production of a single masque. To the aid of poetry, composed by poets of the first rank, came the most skilful musicians and the most ingenious machinists. Inigo Jones, who became architect to the Court in 1606, shared honours with Ben Jonson in the production of the Court masques, as did also Henry Lawes, the eminent musician. In some of the masques the devices of attire were the work of "Master Jones," as well as the invention and the architecture of the whole of the scenery. D'Israeli says:--"That the moveable scenery of these masques formed as perfect a scenical illusion as any that our own age, with all its perfection and decoration, has attained to, will not be denied by those who have read the few masques that have been printed.

They usually contrived a double division of the scene; one part was for some time concealed from the spectator, which produced surprise and variety. Thus in the Lord's Masque, at the marriage of the Palatine, the scene was divided into two parts from the roof to the floor; the lower part being first discovered, there appeared a wood in perspective, the innermost part being of "releeve or whole round," the rest painted. On the left a cave, and on the right a thicket from which issued Orpheus. At the back of the scene, at the sudden fall of a curtain, the upper part broke on the spectators, a heaven of clouds of all hues; the stars suddenly vanished, the clouds dispersed; an element of artificial fire played about the house of Prometheus--a bright and transparent cloud reaching from the heavens to the earth, whence the eight maskers descended with the music of a full song; and at the end of their descent the cloud broke in twain, and one part of it, as with a wind, was blown athwart the scene.

While this cloud was vanishing, the wood, being the under part of the scene, was insensibly changing: a perspective view opened, with porticoes on each side, and female statues of silver, accompanied with ornaments of architecture, filled the end of the house of Prometheus, and seemed all of goldsmith's work. The women of Prometheus descended from their niches till the anger of Jupiter turned them again into statues. It is evident, too, that the size of the procenium accorded with the magnificence of the scene; for I find choruses described, 'and changeable conveyances of the song,' in manner of an echo, performed by more than forty different voices and instruments in various parts of the scene."

The masque, as Lord Bacon says, was composed for princes, and by princes it was played. The King and Queen, Prince Henry, and Prince Charles (afterwards Charles the First) all appeared in Court masques, as did also the nobility and gentry of the Court, foreign ambassadors, and other eminent personages.

In his notes to "The Masque of Queens," Ben Jonson refers several times to "the King's Majesty's book (our sovereign) of Demonology." The goat ridden was said to be often the devil himself, but "of the green cock, we have no other ground (to confess ingenuously) than a vulgar fable of a witch, that with a cock of that colour, and a bottom of blue thread, would transport herself through the air; and so escaped (at the time of her being brought to execution) from the hand of justice. It was a tale when I went to school."

"Curiosities of Literature."

"Memoirs of Ben Jonson."
"Progresses of King James the First."
Cassell's "History of England."
This portion is inserted to introduce _the Prince's Triumph_, as they are termed.Cassell's "History of England."
Nichols's "Progresses."
"Camden's Annals."
"Progresses."
"Library of English Literature."
"Dæmonologie," by King James I.

The Parliament had not the courage to repeat the brutal experiment of the previous year. It was easy to abolish the feast by an ordinance; but it was risky to insist by an ordinance that the English people and English families should keep the dearest and most sacred of their festivals as a fast. The rulers knew that such an ordinance would not be obeyed. They resolved simply to ignore the day, or treat it as any ordinary Thursday. Doubtless many of the members kept up some sort of celebration of the old family festival in their own private houses. But the legislators marched solemnly to the Lower House, and the 'divines' marched as solemnly to the Assembly in the Jerusalem Chamber, affecting to take no notice of the unusual aspect of the shops and streets, which everywhere bore witness to the fact that there was a deep and fundamental estrangement between 'the State' and 'the people,' and that the people were actually keeping the festival which the 'Synod' had declared to be profane and superstitious, and which the Parliament to please the Scots, the Nonconformists, and the Sectaries, had abolished by law. 'Notwithstanding the Ordinance,' wrote a Member of the House of Commons, the Erastian Whitelock, in his 'Memorials,' 'yet generally this day, in London, the shops were shut and the day observed.' The Christmas number of the _Mercurius Academicus_ (December 25 to 31, 1645), states that General Browne, who was a Presbyterian zealot, 'proclaimed' the abolition of Christmas Day at Abingdon, and 'sent out his warrants for men to work on that day especially.' ... The Parliamentary newspaper, _The Weekly Account_, (LIII. week, 1645), has the bald record: 'Thursday, Decemb. 25. The Commons sate in a Grand Committee concerning the privileges of members of their House.' The news in the Tuesday paper, _The Kingdome's Weekly Intelligencer_ (No. 152), is equally thin: 'Thursday, Decemb. 25, vulgarly known by the name of Christmas Day, both Houses sate. The House of Commons more especially debated some things in reference to the privileges of that House, and made some orders therein.' ... The Presbyterian and Independent divines spent Christmas Day in the 'Synod' of Westminster. December the 25th, 1645, was entered in their minutes as 'Session 561.' ... The City newspaper of that period, _Mercurius Civicus, or London's Intelligencer_, in what we may call its Christmas number (No. 135, December 18 to December 24, 1645), printed an article explaining to the citizens of London the absurdity, if not the impiety, of keeping Christmas Day. Every good citizen was expected to open his shop as usual on the coming Thursday, and compel his apprentices to keep behind the counter. The City newspaper stated, that it was more probable that the Saviour was born in September than in December, and quotes 'a late reverend minister's opinion, that God did conceale the time when Christ was borne, upon the same reason that He tooke away the body of Moses, that they might not put an holinesse upon that day.' If the apprentices want a holiday, 'let them keep the fift of November, and other dayes of that nature, or the late great mercy of God in the taking of Hereford, which deserves an especiall day of thanksgiving.' The mass of the English folk meanwhile protested by all such ways as were open to them against the outlandish new religion which was being invented for them. The _Mercuricus Civicus_ complained that, 'Many people in these times are too much addicted to the superstitious observance of this day, December 25th, and other saints days, as they are called.' It was asked in a 'Hue and Cry after Christmas,' published anonymously at the end of the year 1645, 'Where may Christmas be found?' The answer is, 'In the corner of a translator's shop, where the cobbler was wont so merrily to chant his carols.' _The Moderate Intelligencer_, which devoted itself to 'impartially communicating martiall affaires,' in its forty-third number (December 25, 1645, to January 1, 1646), expressed itself as scandalized at the zeal with which the English people, in spite of Parliament and the Assembly, had kept their Christmas. Social phenomena lay beyond the usual ken of the military chroniclers; but 'we shall only observe,' they wrote, 'the loathnesse of the People to part with it, which certainly argues a greater adoration than should have been. Hardly forty shops were open within the lines upon that day.

The State hath done well to null it out of this respect, as Moses did the Brazen Serpent.' The Scriptural knowledge of the Puritan military newsmen was curiously at fault; they evidently confounded Moses with Hezekiah, unless they substituted the lawgiver for the king, because they thought it unwise to represent the King as the foe of idolatry. The traditional scorn of the Pharisee for the common people which know not the law comes out in the ironical passage with which the 'martiall' organ concludes its reference to the distressing social symptom; 'Sure if there were an ordinance for recreation and labour upon the Lord's Day, or Sabbath (like the prelatical Book of Sports), these would want no observers. Unwillingness to obey, in a multitude, argues generally the goodnesse of a law, readinesse the contrary, especially in those laws which have anything of religion in them.' Hence the puritanical tyrants thought the observation of Christmas Day should be visited in future years with more severe penalties. A few days after Christmas a pamphlet was issued under the title of 'The Arraignment, Conviction, and Imprisonment of Christmas.' A letter from a 'Malignant scholar' in Oxford, where Christmas had been observed as usual, to 'a Malignant lady in London,' had contained the promise or threat, according to the pamphleteer, that the King would shortly appear in London, and restore to his poor people their old social and religious liberties. 'We shall soon be in London, and have all things as they were wont.'

There was small chance, six months after Naseby, of the fulfilment of the prediction. The puritanical pamphleteer, however, owns that it would be welcome to 'every 'prentice boy,' because the return of the King would have meant the return of a free Christmas, which he sorely missed. 'All popish, prelatical, Jesuitical, ignorant, Judaical, and superstitious persons,' said he, 'ask after the old, old, old, very old grey-bearded gentleman called Christmas, who was wont to be a very familiar ghest (_sic_). Whoever finds him again shall be rewarded with a benediction from the Pope, a hundred oaths from the Cavaliers, forty kisses from the wanton wenches, and be made pursuivant to the next Archbishop.' 'The poor,' he added, 'are sorry for it. They go to every door a-begging, as they were wont to do, 'Good Mistress, somewhat against this good time.' Instead of going to the alehouse to be drunke, they are fain to work all the holy dayes.' Again, 'The schollars come into the hall, where their hungry stomacks had thought to have found good brawne and Christmas pie, roast-beef and plum-porridge. But no such matter. Away, ye profane! These are superstitious meats; your stomacks must be fed with sound doctrine.'"

In the _National Magazine_ (1857), Dr. Doran, on "The Ups and Downs of Christmas," remarks upon the stout resistance given by the citizens of London to the order of the Puritan Parliament, that shops should be opened and churches closed on Christmas Day. "We may have a sermon on any other day," said the London apprentices, who did not always go to hear it, "why should we be deprived on this day?" "It is no longer lawful for the day to be kept," was the reply. "Nay," exclaimed the sharp-witted fellows, "you keep it yourselves by thus distinguishing it by desecration." "They declared," says Dr. Doran, "they would go to church; numerous preachers promised to be ready for them with prayer and lecture; and the porters of Cornhill swore they would dress up their conduit with holly, if it were only to prove that in that orthodox and heavily-enduring body there was some respect yet left for Christianity and hard drinking--for the raising of the holly was ever accompanied by the lifting of tankards.

"Nor was the gallant Christmas spirit less lively in the country than in the capital. At Oxford there was a world of skull-breaking; and at Ipswich the festival was celebrated by some loss of life. Canterbury especially distinguished itself by its violent opposition to the municipal order to be mirthless. There was a combat there, which was most rudely maintained, and in which the mayor got pummelled until he was as senseless as a pocket of hops. The mob mauled him terribly, broke all his windows, as well as his bones, and, as we are told, 'burnt the stoupes at the coming in of his door.' So serious was the riot, so complete the popular victory, and so jubilant the exultation, that thousands of the never-conquered men of Kent and Kentish men met in Canterbury, and passed a solemn resolution that if they could not have their Christmas Day, they were determined to have the King on his throne again."

Of the Canterbury riot an account is given in a rare tract, published in 1647 (preserved in the British Museum), and entitled--

"The Declaration of many thousands of the city of Canterbury, or county of Kent. Concerning the late tumult in the city of Canterbury, provokt by the Mayor's violent proceedings against those who desired to continue the celebration of the Feast of Christ's Nativity, 1,500 years and upwards maintained in the Church. Together with their Resolutions for the restitution of His Majestie to his Crown and dignity, whereby Religion may be restored to its ancient splendour, and the known Laws of this Kingdom maintained. As also their desires to all His Majesties loyall subjects within his Dominions, for their concurrence and assistance in this so good and pious a work."

The resolutions of the Canterbury citizens were not couched in the choicest terms, for the tract states that the two Houses of Parliament "have sate above seven years to hatch Cocatrices and Vipers, they have filled the kingdom with Serpents, bloodthirsty Souldiers, extorting Committees, Sequestrators, Excisemen; all the Rogues and scumme of the kingdom have they set on work to torment and vex the people, to rob them, and to eat the bread out of their mouthes; they have raised a causelesse and unnaturall Warre against their own Soveraigne Lord and King, a most pious Christian Prince, contrary to their allegiance and duty, and have shed innocent blood in this Land. Religion is onely talkt of, nothing done; they have put down what is good," &c., &c. And further on the tract says:--"The cause of this so sudden a posture of defence which we have put our selves into was the violent proceedings of the Mayor of this city of Canterbury and his uncivill carriage in persuance of some petty order of the House of Commons for hindering the celebration of Christ's Nativity so long continued in the Church of God. That which we so much desired that day was but a Sermon, which any other day of the weeke was tollerable by the orders and practise of the two Houses and all their adherents, but that day (because it was Christ's birth day) we must have none; that which is good all the yeer long, yet is this day superstitious. The Mayor causing some of us to be beaten contrary to his oath and office, who ought to preserve the peace, and to that purpose chiefly is the sword of justice put into his hands, and wrongfully imprisoned divers of us, because we did assemble ourselves to hear the Word of God, which he was pleased to interpret a Ryot; yet we were unarmed, behaved ourselves civilly, intended no such tumult as afterwards we were forc'd unto; but at last, seeing the manifest wrong done to our children, servants, and neighbours, by beating, wounding, and imprisoning them, and to release them that were imprisoned, and did call unto our assistance our brethren of the county of Kent, who very readily came in to us, as have associated themselves to us in this our just and lawfull defence, and do concurre with us in this our Remonstrance concerning the King Majestie, and the settlement of the peace in this Kingdome." And the tract afterwards expresses the desire that "all his Majesties loyall subjects within his Dominions" will "readily and cheerfully concurre and assist in this so good and pious a work."

Among the single sheets in the British Museum is an order of Parliament, dated the 24th of December, 1652, directing,

"That no observation shall be had of the five and twentieth day of December, commonly called Christmas Day; nor any solemnity used or exercised in churches upon that day in respect thereof."

Referring to the celebration of Christmas Day in 1657, Evelyn says:--

"I went to London with my wife to celebrate Christmas Day, Mr. Gunning preaching in Exeter Chapel, on Micah vii. 2. Sermon ended; as he was giving us the Holy Sacrament the chapel was surrounded with soldiers, and all the communicants and assembly surprised and kept prisoners by them, some in the house, others carried away. It fell to my share to be confined to a room in the house, where yet I was permitted to dine with the master of it, the Countess of Dorset, Lady Hatton, and some others of quality who invited me. In the afternoon came Colonel Whalley, Goffe, and others from Whitehall to examine us one by one; some they committed to the Marshal, some to prison. When I came before them they took my name and abode, examined me why, contrary to the ordinance made that none should any longer observe the superstitious time of the Nativity (as esteemed by them), I durst offend, and particularly be at Common Prayers, which they told me was but the mass in English, and particularly pray for Charles Stuart, for which we had no Scripture. I told them we did not pray for Charles Stuart, but for all Christian kings, princes, and governors. They replied, in so doing we prayed for the King of Spain too, who was their enemy and a Papist; with other frivolous and ensnaring questions and much threatening, and, finding no colour to detain me, they dismissed me with much pity of my ignorance. These were men of high flight and above ordinances, and spake spiteful things of our Lord's Nativity. As we went up to receive the sacrament the miscreants held their muskets against us, as if they would have shot us at the altar, but yet suffering us to finish the office of communion, as perhaps not having instructions what to do in case they found us in that action; so I got home late the next day, blessed be God!"

Notwithstanding the adverse acts of the Puritans, however, and the suppression of Christmas observances in high places, the old customs and festivities were still observed in different parts of the country, though with less ostentation than formerly; and various publications appeared which plainly showed that the popular sentiments were in favour of the festivities. The motto of No. 37 of _Mercurius Democritus_, from December 22, 1652, begins:

"Old Christmas now is come to town Though few do him regard, He laughs to see them going down That have put down his Lord."

In "The Vindication of Father Christmas," 1653, a mock complaint in the character of Father Christmas, he laments the treatment he had received for the last twelve years, and that he was even then but coolly received. "But welcome, or not welcome, I am come," he says, and then states that his "best and freest welcome was with some kinde of country farmers in Devonshire," thus describing his entertainment among them:--"After dinner we arose from the boord, and sate by the fire, where the harth was imbrodered all over with roasted apples, piping hot, expecting a bole of ale for a cooler, which immediately was transformed into warm lamb wool. After which we discoursed merily, without either prophaneness or obscenity; some went to cards; others sung carols and pleasant songs (suitable to the times), and then the poor laboring Hinds, and maid-servants, with the plow-boys, went nimbly to dancing; the poor toyling wretches being glad of my company, because they had little or no sport at all till I came amongst them; and therefore they skipped and leaped for joy, singing a carol to the tune of hey,

"Let's dance and sing, and make good chear, For Christmas comes but once a year: Draw hogsheads dry, let flagons fly, For now the bells shall ring; Whilst we endeavour to make good The title 'gainst a King.

"Thus at active games, and gambols of hot cockles, shooing the wild mare, and the like harmless sports, some part of the tedious night was spent."

THE RESTORATION OF THE MONARCHY

under Charles II., sometimes styled the "Merry Monarch," was an occasion of great rejoicing, and the spirit in which the so-long-fugitive Prince, who once eluded his pursuers by hiding in an oak, was now welcomed as "Charles our King" by "the roaring, ranting" portion of the populace is set forth in the following ballad, written for the first Christmas after the Restoration, printed in London, the same year, and now copied from a collection of illustrated broadsides preserved in the Library of the British Museum:--


MERRY BOYS OF CHRISTMAS,

OR

The Milk-maid's New Year's Gift.

When Lads and Lasses take delight, together for to be; They pass away the Winter night, and live most merrily.

To the tune of, _Hey boys up go we_.

Come, come my roaring ranting boys lets never be cast down, We'l never mind the female toys, but Loyal be to th' Crown: We'l never break our hearts with care, nor be cast down with fear, Our bellys then let us prepare to drink some Christmas Beer.

Then here's a health to Charles our King, throughout the world admir'd, Let us his great applauses sing, that we so much desir'd, And wisht amongst us for to reign, when Oliver rul'd here, But since he's home return'd again, come fill some Christmas Beer.

These holidays we'l briskly drink, all mirth we will devise, No Treason we will speak or think, then bring us brave minc'd pies Roast Beef and brave Plum porridge, our Loyal hearts to chear, Then prithee make no more ado, but bring us Christmas Beer.



[In these Times all the Spits were sparkling the _Hackin_ must be boiled by Daybreak or else two young Men took the Maiden by the Arms and run her round the Market Place till she was ashamed of her laziness.--_Round about our Coal Fire or Christmas Entertainments_ published in 1740.]

Many of the popular songs of this period complain of the decline of the Christmas celebrations during the time of the Commonwealth, and some of them contrast the present with former celebrations. In a ballad called "The Old and Young Courtier," printed in 1670, comparing the times of Queen Elizabeth with those of her successors, the fifth and twelfth verses contain the following parallel respecting Christmas--

V

"With a good old fashion, when Christmasse was come, To call in all his old neighbours with bagpipe and drum, With good chear enough to furnish every old room, And old liquor, able to make a cat speak, and man dumb Like an old Courtier of the Queen's, And the Queen's old Courtier"

XII

"With a new fashion, when Christmas is drawing on, On a new journey to London straight we all must begone, And leave none to keep house, but our new porter John, Who relieves the poor with a thump on the back with a stone, Like a young courtier of the King's, And the King's young courtier"

(_Percy's Reliques_)

Another called "Time's Alteration, or, the Old Man's Rehearsal, what brave dayes he knew a great while agone, when his old cap was new," says--

"A man might then behold, At Christmas, in each hall, Good fires to curb the cold And meat for great and small; The neighbours were friendly bidden, And all had welcome true, The poor from the gates were not chidden, When this old cap was new

Black jacks to every man Were filled with wine and beer, No pewter pot nor can In those days did appear Good cheer in a nobleman's house Was counted a seemly shew, We wanted no brawn nor souse, When this old cap was new."

(_Evans's Ballads_)

Referring to the Restoration of the monarchy, and contrasting it with the Protectorate period, _Poor Robin's Almanack_, 1685, says--

"Now thanks to God for Charles' return, Whose absence made old Christmas mourn, For then we scarcely did it know, Whether it Christmas were or no

* * * * *

To feast the poor was counted sin, When treason that great praise did win May we ne'er see the like again, The roguish Rump should o'er us reign."

After the Restoration an effort was made to revive the Christmas entertainments of the Court at Whitehall, but they do not appear to have recovered their former splendour. The habits of Charles the Second were of too sensual a nature to induce him to interest himself in such pursuits; besides which the manners of the country had been changed during the sway of the Puritans. Pepys states that Charles II. visited Lincoln's Inn to see the Christmas revels of 1661, "there being, according to an old custom, a Prince and all his nobles, and other matters of sport and charge." And the diary of the Rev. John Ward, vicar of Stratford-upon-Avon, extending from 1648 to 1679, states: "The Duke of Norfolk expended £20,000 in keeping Christmas. Charles II. gave over keeping that festival on this account; his munificence gave great offence at Court." Sandys mentions that a pastoral called _Calisto_, written by Crowne, was acted by the daughters of the Duke of York and the young nobility. About the same time the Lady Anne, afterwards Queen, acted the part of Semandra in Lee's "Mithridates." Betterton and his wife instructed the performers, in remembrance of which, when Anne came to the throne, she gave the latter a pension of £100 a year.

The Inns of Court also had their Christmas feasts; but the conduct of them was evidently not so much coveted as in former times, for there is an entry in the records of Gray's Inn on November 3, 1682, "That Mr. Richard Gipps, on his promise to perform the office of Master of the Revels, this and the next Term, be called to the Bar of Grace," _i.e._, without payment of the usual fees: thus holding out a reward for his services, instead of allowing him, as in former times, to spend a large portion of his private fortune unrequited, except by the honour of the temporary office.

Among the principal of the royal amusements in the time of Charles the Second were horse-racing and theatrical performances. The King kept an establishment at Newmarket, where, according to Strutt, "he entered horses and ran them in his name." And the author of some doggerel verses, referring to Burford Downs, says:--

"Next for the glory of the place, Here has been rode many a race,--King Charles the Second I saw here; But I've forgotten in what year."


CHRISTMAS AT SEA IN 1675.

The Rev. Henry Teonge, chaplain of an English ship of war, gives in his diary a description of the manner in which the Christmas was spent on board, in 1675:--"Dec. 25, 1675.--Crismas day wee keepe thus. At 4 in the morning our trumpeters all doe flatt their trumpetts, and begin at our Captain's cabin, and thence to all the officers' and gentlemen's cabins; playing a levite at each cabine door, and bidding good morrow, wishing a merry Crismas. After they goe to their station, viz., on the poope, and sound 3 levitts in honour of the morning. At 10 wee goe to prayers and sermon; text, Zacc. ix. 9. Our Captaine had all his officers and gentlemen to dinner with him, where wee had excellent good fayre: a ribb of beife, plumb-puddings, minct pyes, &c. and plenty of good wines of severall sorts; dranke healths to the King, to our wives and friends, and ended the day with much civill myrth."

In her "Collected Writings," Janetta, Duchess of Rutland, gives an interesting account of a revival of some of the ancient glories of Haddon:

"In the winter of 1872 the late Duke entertained the Prince and Princess of Wales in the banqueting hall at luncheon, when the boar's head and peacock in pride were carried in, and formed part of the fare, as in olden days: while once more musicians filled the minstrels' gallery, great logs blazed in the huge fireplace, and scarlet hangings were spread over the walls."

On the 20th of February, 1702, King William III. fell from his horse, breaking his collar-bone and sustaining other serious injuries, which terminated fatally on Sunday, the 8th of March. He was succeeded by Queen Anne, who was the second daughter of King James II., and the last of the Stuart sovereigns.

QUEEN ANNE KEPT A ROYAL CHRISTMAS

at Windsor, in 1703, and entertained the new King of Spain, who arrived at Spithead on the 26th of December. "The Queen dispatched the Dukes of Somerset and Marlborough to conduct him to Windsor, and Prince George met him on the way at Petworth, the seat of the Duke of Somerset, and conducted him to Windsor on the 29th. The King was entertained in great state for three days at Windsor, during which time he was politic enough to ingratiate himself with the Duchess of Marlborough. When the Duchess presented the basin and napkin after supper to the Queen for her to wash her hands, the King gallantly took the napkin and held it himself, and on returning it to the Queen's great favourite, he presented her with a superb diamond ring. After three days the King returned to Portsmouth, and on the 4th of January, 1704, he embarked on board the fleet commanded by Sir George Rooke, for Portugal, accompanied by a body of land forces under the Duke of Schomberg. The voyage was, however, a most stormy one, and when the fleet had nearly reached Cape Finisterre, it was compelled to put back to Spithead, where it remained till the middle of February. His next attempt was more successful, and he landed in Lisbon amid much popular demonstration, though the court itself was sunk in sorrow by the death of the Infanta, whom he went to marry."

At the Christmas festivities the following year (1704) there were great rejoicings over the return home of the Duke of Marlborough from the continental wars. "He arrived in England in the middle of December, carrying with him Marshal Tallard and the rest of the distinguished officers, with the standards and other trophies of his victories. He was received with acclaim by all classes, except a few Ultra Tories, who threatened to impeach him for his rash march to the Danube. As Parliament had assembled, Marlborough took his seat in the House of Peers the day after his arrival, where he was complimented on his magnificent success by the Lord Keeper. This was followed by a deputation with a vote of thanks from the Commons, and by similar honours from the City. But perhaps the most palpable triumph of Marlborough was the transferring of the military trophies which he had taken from the Tower, where they were first deposited, to Westminster Hall. This was done by each soldier carrying a standard or other trophy, amid the thunders of artillery and the hurrahs of the people; such a spectacle never having been witnessed since the days of the Spanish Armada. The Royal Manor of Woodstock was granted him, and Blenheim Mansion erected at the cost of the nation."


CHRISTMAS-KEEPING IN THE COUNTRY.

The country squire of three hundred a year, an independent gentleman in the reign of Queen Anne, is described as having "never played at cards but at Christmas, when the family pack was produced from the mantle-piece." "His chief drink the year round was generally ale, except at this season, the 5th of November, or some gala days, when he would make a bowl of strong brandy punch, garnished with a toast and nutmeg. In the corner of his hall, by the fireside, stood a large wooden two-armed chair, with a cushion, and within the chimney corner were a couple of seats. Here, at Christmas, he entertained his tenants, assembled round a glowing fire, made of the roots of trees, and other great logs, and told and heard the traditionary tales of the village, respecting ghosts and witches, till fear made them afraid to move. In the meantime the jorum of ale was in continual circulation."

"This is Yuletide! Bring the holly boughs, Deck the old mansion with its berries red; Bring in the mistletoe, that lover's vows Be sweetly sealed the while it hangs o'erhead. Pile on the logs, fresh gathered from the wood, And let the firelight dance upon the walls, The while we tell the stories of the good, The brave, the noble, that the past recalls."

Many interesting tales respecting the manners and customs of the eighteenth century are given by Steele and Addison in their well-known series of papers entitled the _Spectator_. Charity and hospitality are conspicuous traits of the typical country gentleman of the period, Sir Roger de Coverley. "Sir Roger," says the _Spectator_, "after the laudable custom of his ancestors, always keeps open house at Christmas. I learned from him, that he had killed eight fat hogs for this season; that he had dealt about his chines very liberally amongst his neighbours; and that in particular he had sent a string of hog's puddings with a pack of cards to every poor family in the parish. 'I have often thought,' says Sir Roger, 'it happens well that Christmas should fall out in the middle of winter. It is the most dead uncomfortable time of the year, when the poor people would suffer very much from their poverty and cold, if they had not good cheer, warm fires, and Christmas gambols to support them. I love to rejoice their poor hearts at this season, and to see the whole village merry in my great hall. I allow a double quantity of malt to my small beer, and set it running for twelve days to every one that calls for it. I have always a piece of cold beef and a mince-pie upon the table, and am wonderfully pleased to see my tenants pass away a whole evening in playing their innocent tricks, and smutting one another. Our friend Will Wimble is as merry as any of them, and shows a thousand roguish tricks upon these occasions."

Puppet-shows and other scenic exhibitions with moving figures were among the Christmas amusements in the reign of Queen Anne. Strutt quotes a description of such an exhibition "by the manager of a show exhibited at the great house in the Strand, over against the Globe Tavern, near Hungerford Market; the best places at one shilling and the others at sixpence each: 'To be seen, the greatest Piece of Curiosity that ever arrived in England, being made by a famous engineer from the camp before Lisle, who, with great labour and industry, has collected into a moving picture the following figures: first, it doth represent the confederate camp, and the army lying intrenched before the town; secondly, the convoys and the mules with Prince Eugene's baggage; thirdly, the English forces commanded by the Duke of Marlborough; likewise, several vessels laden with provisions for the army, which are so artificially done as to seem to drive the water before them. The city and the citadel are very fine, with all its outworks, ravelins, horn-works, counter-scarps, half-moons, and palisades; the French horse marching out at one gate, and the confederate army marching in at the other; the prince's travelling coach with two generals in it, one saluting the company as it passes by; then a trumpeter sounds a call as he rides, at the noise whereof a sleeping sentinel starts, and lifts up his head, but, not being espied, lies down to sleep again; beside abundance more admirable curiosities too tedious to be inserted here.' He then modestly adds, 'In short, the whole piece is so contrived by art that it seems to be life and nature.'"

In his "English Plays," Professor Henry Morley thus records the introduction of the modern English pantomime, which has since been the great show of Christmastide:--

"The theatre in Lincoln's Inn Fields, which Christopher Rich had been restoring, his son, John Rich, was allowed to open on the 18th of December, 1714. John Rich was a clever mimic, and after a year or two he found it to his advantage to compete with the actors in a fashion of his own. He was the inventor of the modern English form of pantomime, with a serious part that he took from Ovid's Metamorphosis or any fabulous history, and a comic addition of the courtship of harlequin and columbine, with surprising tricks and transformations. He introduced the old Italian characters of pantomime under changed conditions, and beginning with 'Harlequin Sorcerer' in 1717, continued to produce these entertainments until a year before his death in 1761. They have since been retained as Christmas shows upon the English stage."

In a note to "The Dunciad," Pope complains of "the extravagancies introduced on the stage, and frequented by persons of the first quality in England to the twentieth and thirtieth time," and states that "_all_ the extravagances" in the following lines of the poem actually appeared on the stage:--

"See now, what Dulness and her sons admire! See what the charms, that smite the simple heart Not touch'd by nature, and not reach'd by art. His never-blushing head he turn'd aside, (Not half so pleased when Goodman prophesied) And look'd, and saw a sable Sorcerer rise, Swift to whose hand a winged volume flies: All sudden, gorgons hiss, and dragons glare, And ten-horn'd fiends and giants rush to war. Hell rises, Heaven descends, and dance on earth: Gods, imps, and monsters, music, rage, and mirth, A fire, a jig, a battle, and a ball, Till one wide conflagration swallows all. Thence a new world, to nature's laws unknown, Breaks out refulgent, with a heaven its own: Another Cynthia her new journey runs, And other planets circle other suns. The forests dance, the rivers upward rise, Whales sport in woods, and dolphins in the skies; And last, to give the whole creation grace, Lo! one vast egg produces human race."

David Garrick, the eminent actor, wrote in a similar strain, finding it hard to hold his own against the patrons of the pantomime:--

"They in the drama find no joys, But doat on mimicry and toys. Thus, when a dance is in my bill, Nobility my boxes fill; Or send three days before the time, To crowd a new-made pantomime."


"OLD MERRY PLENTIFUL CHRISTMAS,"

at this period, is sketched by a writer in _Poor Robin's Almanack_, for 1723, thus:--"Now comes on old merry plentiful Christmas. The Husbandman lays his great Log behind the fire, and with a few of his neighbours, over a good fire, taps his Christmas beer, cuts his Christmas cheese, and sets forward for a merry Christmas. The Landlord (for we hope there are yet some generous ones left) invites his Tenants and Labourers, and with a good Sirloin of Roast Beef, and a few pitchers of nappy ale or beer, he wisheth them all a merry Christmas. The beggar begs his bread, sells some of it for money to buy drink, and without fear of being arrested, or call'd upon for parish duties, has as merry a Christmas as any of them all."

So the people made merry at Christmas throughout the reign of George I., who died on June 10, 1727, and was succeeded by his son,

Accordingly, the day after the 2nd of September, 1752, was called the 14th, to the great indignation of thousands, who reckoned that they had thus been cut off from nearly a fortnight of life which honestly belonged to them. These persons sturdily refused to acknowledge the Christmas Eve and Day of the new calendar. They averred that the true festival was that which now began on the 5th of January _next year_. They would go to church, they said, on no other day; nor eat mince-pies nor drink punch but in reference to this one day.

The clergy had a hard time of it with these recusants. It will be well, therefore, to quote one singular example to show how this recusancy was encountered. It is from a collection of pamphlet-sermons preserved by George III., none of which, however, have anything curious or particularly meritorious about them save this one, which was preached on Friday, January 5, 1753, "Old Christmas Day." Mr. Francis Blackburne, "one of the candid disquisitors," opened his church on that day, which was crowded by a congregation anxious to see the day celebrated as that of the anniversary of the Nativity.

The service for Christmas Day, however, was not used. "I will answer your expectations so far," said the preacher in his sermon, "as to give you a _sermon on the day_; and the rather because I perceive you are disappointed of _something else_ that you expected." The purport of the discourse is to show that the change of style was desirable, and that it having been effected by Act of Parliament, with the sanction of the King, there was nothing for it but acquiescence.

"For," says the preacher, "had I, to oblige you, disobeyed this Act of Parliament, it is very probable I might have lost my benefice, which, you know, is all the subsistence I have in the world; and I should have been rightly served; for who am I that I should fly in the face of his Majesty and the Parliament? These things are left to be ordered by the higher powers; and in any such case as that, I hope not to think myself wiser than the King, the whole nobility, and principal gentry of Great Britain"!!

The peasants of Buckinghamshire, however, pitched upon a very pretty method to settle the question of Christmas, left so meekly by Mr. Blackburne to the King, nobility, and most of the gentry. They bethought themselves of a blackthorn near one of their villages; and this thorn was for the nonce declared to be the growth of a slip from the Christmas-flowering thorn at Glastonbury. If the Buckinghamshire thorn, so argued the peasants, will only blossom in the night of the 24th of December, we will go to church next day, and allow that the Christmas by Act of Parliament is the true Christmas; but no blossom no feast, and there shall be no revel till the eve of old Christmas Day.

They watched the thorn and drank to its budding; but as it produced no promise of a flower by the morning, they turned to go homewards as best they might, perfectly satisfied with the success of the experiment. Some were interrupted in their way by their respective "vicars," who took them by the arm and would fain have persuaded them to go to church. They argued the question by field, stile, and church-gate; but not a Bucks peasant would consent to enter a pew till the parson had promised to preach a sermon to, and smoke a pipe with, them on the only Christmas Day they chose to acknowledge.

Now, however, this old prejudice has been conquered, and the "new style" has maintained its ground. It has even done more, for its authors have so arranged the years and leap years that a confusion in the time of Christmas or any other festival is not likely to occur again.

TWELFTH DAY.

Now the jovial girls and boys, Struggling for the cake and plumbs, Testify their eager joys, And lick their fingers and their thumbs.

Statesmen like, they struggle still, Scarcely hands kept out of dishes, And yet, when they have had their fill, Still anxious for the loaves and fishes.

Kings and Queens, in petty state, Now their sovereign will declare, But other sovereigns' plans they hate, Full fond of peace--detesting war.

One moral from this tale appears, Worth notice when a world's at stake; That all our hopes and all our fears, Are but a _struggling for the_ Cake.

CHARLES LAMB ON CHRISTMAS.

In his essay on "Recollections of Christ's Hospital," Charles Lamb thus refers to the Christmas festivities of his schoolboy days:--

"Let me have leave to remember the festivities at Christmas, when the richest of us would club our stock to have a gaudy day, sitting round the fire, replenished to the height with logs, and the pennyless, and he that could contribute nothing, partook in all the mirth, and in some of the substantialities of the feasting; the carol sung by night at that time of the year, which, when a young boy, I have so often lain awake to hear from seven (the hour of going to bed) till ten when it was sung by the older boys and monitors, and have listened to it, in their rude chaunting, till I have been transported in fancy to the fields of Bethlehem, and the song which was sung at that season, by angels' voices to the shepherds."

In a sonnet sent to Coleridge, in 1797, Lamb says:--

"It were unwisely done, should we refuse To cheer our path, as featly as we may--Our lonely path to cheer, as travellers use, With merry song, quaint tale, or roundelay. And we will sometimes talk past troubles o'er, Of mercies shown, and all our sickness heal'd, And in His judgments God remembering love: And we will learn to praise God evermore, For those 'glad tidings of great joy,' reveal'd By that sooth messenger, sent from above."

"Here he comes with flaming bowl, Don't he mean to take his toll, Snip! Snap! Dragon! Take care you don't take too much, Be not greedy in your clutch, Snip! Snap! Dragon!

With his blue and lapping tongue Many of you will be stung, Snip! Snap! Dragon! For he snaps at all that comes Snatching at his feast of plums, Snip! Snap! Dragon!

But old Christmas makes him come, Though he looks so fee! fa! fum! Snip! Snap! Dragon! Don't 'ee fear him, be but bold--Out he goes, his flames are cold, Snip! Snap! Dragon!"

"Don't 'ee fear him, be but bold," accords with the advice of a writer in "Pantalogia," in 1813, who says that when the brandy in the bowl is set on fire, and raisins thrown into it, those who are unused to the sport are afraid to take out, but the raisins may be safely snatched by a quick motion and put blazing into the mouth, which being closed, the fire is at once extinguished. The game requires both courage and rapidity of action, and a good deal of merriment is caused by the unsuccessful efforts of competitors for the raisins in the flaming bowl.

Some said he could see through the black silk handkerchief; others that it ought to have been tied clean over his nose, for that when he looked down he could see her feet, wherever she moved; and Charley had often been heard to say that she had the prettiest foot and ankle he had ever seen. But there he goes, head over heels across a chair, tearing off Caroline's gown skirt in his fall, as he clutches it in the hope of saving himself. Now, that is what I call retributive justice; for she threw down the chair for him to stumble over, and, if he has grazed his knees, she suffers under a torn dress, and must retire until one of the maids darn up the rent.

But now the mirth and glee grow 'fast and furious,' for hoodman blind has imprisoned three or four of the youngest boys in a corner, and can place his hand on whichever he likes. Into what a small compass they have forced themselves! But the one behind has the wall at his back, and, taking advantage of so good a purchase, he sends his three laughing companions sprawling on the floor, and is himself caught through their having fallen, as his shoulder is the first that is grasped by Blindman-buff--so that he must now submit to be hooded."

And, in his beautiful poem of "In Memoriam," Lord Tennyson associates some of his finest verses with the ringing of


THE CHRISTMAS BELLS.

"Ring out, wild bells, to the wild sky, The flying cloud, the frosty light: The year is dying in the night; Ring out, wild bells, and let him die.

Ring out the old, ring in the new, Ring, happy bells, across the snow: The year is going, let him go; Ring out the false, ring in the true.

* * * * *

Ring out old shapes of foul disease; Ring out the narrowing lust of gold; Ring out the thousand wars of old, Ring in the thousand years of peace.

Ring in the valiant man and free, The larger heart, the kindlier hand; Ring out the darkness of the land, Ring in the Christ that is to be."

As the poet Longfellow stood on the lofty tower of Bruges Cathedral the belfry chimes set him musing, and of those chimes he says:

"Then most musical and solemn, bringing back the olden times, With their strange, unearthly changes, rang the melancholy chimes, Like the psalms from some old cloister, when the nuns sing in the choir; And the great bell tolled among them, like the chanting of a friar. Visions of the days departed, shadowy phantoms filled my brain: They who live in history only seemed to walk the earth again."


CHRISTMAS AND NEW YEAR CARDS

were first circulated in England in 1846. That year not more than a thousand copies were printed, and that was considered a large sale. The numbers distributed annually soon increased to tens and hundreds of thousands, and now there are millions of them. Mr. J. C. Horsley, a member of the Royal Academy, designed this first card which was sent out in 1846. It represents a family party of three generations--grandfather and grandmother, father and mother, and little children--and all are supposed to be joining in the sentiment, "A Merry Christmas and a Happy New Year to you." The card was issued from the office of one of the periodicals of the time, _Felix Summerley's Home Treasury_. It was first lithographed, and then it was coloured by hand.

Christmas and New Year Cards became very popular in the decade 1870-1880. But then, however, simple cards alone did not suffice. Like many other things, they felt the influence of the latter-day _renaissance_ of art, and by a sort of evolutionary process developed cards monochrome and coloured, "Christmas Bell" cards, palettes, scrolls, circular and oval panels, stars, fans, crescents, and other shaped novelties; embossed cards, the iridescent series, the rustic and frosted cards, the folding series, the jewel cards, the crayons, and private cards on which the sender's name and sentiments are printed in gold, silver, or colours; hand-painted cards with landscapes, seascapes, and floral decorations; paintings on porcelain; satin cards, fringed silk, plush, Broché, and other artistically made-up novelties; "art-gem" panels; elaborate booklets, and other elegant souvenirs of the festive season. Many of the Christmas booklets are beautifully illustrated editions of popular poems and carols.

"Quartette" cards, "Snap" cards, and other cards of games for the diversion of social gatherings are also extensively used at Christmastide.

I defy any man of imagination or sensibility to have 'The Ancient Mariner' read to him, by the flickering firelight on Christmas night, by a master mind possessed by the mystic spirit of the poem, and not find himself taken away from the good regions of 'ability to account for,' and taken into some far-off dreamland, and made even to start at his own footfall, and almost to shudder at his own shadow. You shall sit round the fire at Christmas time, good men and true every one of you; you shall come there armed with your patent philosophy; that creak you have heard, it is only the door--the list is not carefully put round the door, and it is the wintry wind that whistles through the crevices. Ghosts and spectres belong to the olden times; science has waved its wand and laid them all. We have no superstition about us; we walk enlightened nineteenth-century men; it is quite beneath us to be superstitious.

By and bye, one begins to tell tales of ghosts and spirits; and another begins, and it goes all round; and there comes over you a curious feeling--a very unphilosophical feeling, in fact, because the pulsations of air from the tongue of the storyteller ought not to bring over you that peculiar feeling. You have only heard words, tales--confessedly by the storyteller himself only tales, such as may figure in the next monthly magazine for pure entertainment and amusement. But why do you feel so, then?

If you say that these things are mere hallucinations, vague air-beating or tale-telling, why, good philosopher, do you feel so curious, so all-overish, as it were? Again, you are a man without the least terror in you, as brave and bold a man as ever stepped: living man cannot frighten you, and verily the dead rise not with you. But you are brought, towards midnight, to the stile over which is gained a view of the village churchyard, where sleep the dead in quietness. Your manhood begins just to ooze away a little; you are caught occasionally whistling to keep your courage up; you do not expect to see a ghost, but you are ready to see one, or to make one." At such a moment, think of the scene depicted by Coleridge:--

"'Twas night, calm night, the moon was high; The dead men stood together.

All stood together on the deck, For a charnel-dungeon fitter: All fixed on me their stony eyes, That in the moon did glitter.

The pang, the curse, with which they died, Had never passed away: I could not draw my eyes from theirs, Nor turn them up to pray."

With this weird tale in his mind in the mystic stillness of midnight would an imaginative man be likely to deny the reality of the spirit world? The chances are that he would be spellbound; or, if he had breath enough, would cry out--

"Angels and ministers of grace, defend us!"

"In the year 1421, the widow of Ralph Cranbourne, of Dipmore End, in the parish of Sandhurst, Berks, was one midnight alarmed by a noise in her bedchamber, and, looking up, she saw at her bedfoot the appearance of a skeleton (which she verily believed was her husband) nodding and talking to her upon its fingers, or finger bones, after the manner of a dumb person. Whereupon she was so terrified, that after striving to scream aloud, which she could not, for her tongue clave to her mouth, she fell backward as in a swoon; yet not so insensible withal but she could see that at this the figure became greatly agitated and distressed, and would have clasped her, but upon her appearance of loathing it desisted, only moving its jaw upward and downward, as if it would cry for help but could not for want of its parts of speech. At length, she growing more and more faint, and likely to die of fear, the spectre suddenly, as if at a thought, began to swing round its hand, which was loose at the wrist, with a brisk motion, and the finger bones being long and hard, and striking sharply against each other, made a loud noise like to the springing of a watchman's rattle. At which alarm, the neighbours running in, stoutly armed, as against thieves or murderers, the spectre suddenly departed."

"His shoes they were coffins, his dim eye reveal'd The gleam of a grave-lamp with vapours oppress'd; And a dark crimson necklace of blood-drops congeal'd Reflected each bone that jagg'd out of his breast."

On Christmas Eve, New Year's Eve, and Uphelya--the twenty-fourth day after Yule, and that on which the holy or holidays are supposed to be "up"--the youths of Lerwick, attired in fantastic dresses, go "guising" about the town in bands, visiting their friends and acquaintances and reproducing in miniature the carnival of more southern climes.

On one or other of these occasions a torchlight procession forms part of the revelry. Formerly blazing tar barrels were dragged about the town, and afterwards, with the first break of morning, dashed over the Knab into the sea. But this ancient and dangerous custom has very properly been discontinued. The dresses of the guisers are often of the most expensive and fanciful description.

Highlanders, Spanish cavaliers, negro minstrels, soldiers in the peaked caps, kerseymere breeches, and scarlet coats turned up with buff, of the reign of George II., Robin Hoods, and Maid Marians were found in the motley throng. Some, with a boldness worthy of Aristophanes himself, caricature the dress, the walk, or some other eccentricity of leading personages in the town; others--for the spirit of "the Happy Land" has reached these hyperborean regions--make pleasant game of well-known political characters. Each band of guisers has its fiddler, who walks before it, playing "Scalloway Lasses," or "The Foula Reel," or "The Nippin' Grund," or some other archaic tune.

Thus conducted, and blowing a horn to give notice of their approach, the maskers enter the doors of all houses which they find open, dance a measure with the inmates, partake of and offer refreshment, and then depart to repeat the same courtesies elsewhere. At daylight the horn of the Most Worthy Grand Guiser, a mysterious personage, whose personality and functions are enveloped in the deepest concealment, is heard summoning all the bands to end their revels, and when, in the cold grey dawn of the winter morning, the worthy citizens of Lerwick awake to pursue their wonted avocations, not a trace remains of the saturnalia of the night before.--Sheriff Rampini, in _Good Words_.

Now, passing from the islands to the sea itself, it is pleasant to note that in recent years Christian hearts have carried CHRISTMAS CHEER TO THE NORTH SEA FISHERMEN.

Through the "Mission to Deep Sea Fishermen" twelve thousand brave and hardy fishermen have been cheered at Christmastide, for to their fleets the Mission's vessels now take medical and surgical aid, books and magazines, woollen garments and tobacco, which, as adjuncts to higher religious aid, are turning the once wild and desperate ocean roughs into clean-living sailors and good husbands and fathers--therefore are these days on the North Sea better far than those that are gone. Thousands of these brave men turn at Christmas to the M.D.S.F. flag as to the one bright link which binds them to friendly hearts ashore, assuring them that in England's Christmas festivities they and their like have a real part, and are no longer forgotten.

Some facts recorded by the Rev. John Sinclair illustrate the dangers of the wild winter sea, and also set forth some CHRISTMAS EXPERIENCES IN THE ORKNEY ISLES.

They were related to Mr. Sinclair by Mr. Traill, chief of the clan, with whom he stayed on the occasion of his visit to the island of Pappa Westra. The first of the two incidents was as follows:--"One Christmas Day," says Mr. Traill, "during a heavy gale, I wrapped my cloak about me, and started off with my telescope to walk upon the cliffs. Coming to the other side of the island, on which the surf was beating violently, I observed a vessel a few miles off fire a signal of distress.

I hastened to the nearest point, and with the help of my glass perceived that she was Dutch built, and that, having lost her rudder, she was quite unmanageable. She fired several guns at short intervals, and my people came in large numbers to give assistance. But the surf was so fearful that nothing could be done. No boat could have lived a moment in such a sea. We were all utterly helpless. As the vessel drifted towards us, I could see the whole tragedy as distinctly as if it had been acted on the stage.

Immediately below me were a number of my fellow-creatures, now alive and in health, and in a few moments they would all be mangled corpses. I could make out the expression of their features, and see in what manner each was preparing for inevitable death. But whether they climbed up into the shrouds, or held by ropes on deck while the sea was washing over the bulwarks, their fate was the same. The first wave lifted the vessel so high that I almost thought it would have placed her upon the land. She fell back, keel upwards.

The next wave struck her with such terrific force against the cliffs that she was shivered at once into a thousand pieces; hardly two planks held together. It seemed as if she had been made of glass. Not a soul escaped. One or two bodies, with a few planks and casks, were all that ever reached the shore." Well might Mr. Traill add, "I was haunted for months by the remembrance of that heartrending sight."

The other story related by Mr. Traill shows that a Christmas party may be detained indefinitely in one of these remote islands, should the weather prove unfavourable. At Christmastide, a former Laird of Westra "collected a numerous party from all the neighbouring islands to celebrate the christening of his eldest son." His hospitalities cost him dear. A storm arose; his guests could not get away; instead of enjoying their society for a few days, he was obliged to entertain them at a ruinous expense for many weeks. His larder, his cellar, and his barns, were by degrees exhausted. His farm stock had all

been slaughtered, except the old bull, which he was reserving as a last resource, when at length the wind abated, and a calm delivered him from this ruinous situation.

Thus it appears that in these remote islands of Scotland Christmas is not forgotten. But a writer in a well-known Scotch journal says the surest sign of the general joy is "Christmas in the Workhouse":--

"Christmas was gay in the old squire's hall, Gay at the village inn, Cheery and loud by the farmer's fire, Happy the manse within; But the surest signs of the general joy, And that all the world was happy--very, Were the sounds that proved at the workhouse door That even 'the paupers' were merry."


A REMARKABLE CHRISTMAS GATHERING.

The Greenwich Hospital for Sick Seamen of all Nations presented on Christmas Day, 1880, a remarkable gathering of national representatives. There were 179 sailors, representing 31 nationalities, belonging to ships of 19 distinct nations. They were summed up thus:--England, 77; Wales, 3; Scotland, 9; Ireland, 11; Norway, 10; Sweden, 9; Finland, 6; United States, 5; Denmark, 5; British India, 4; France, 3; Germany, 3; Nova Scotia, 3; Russia, 2; Austria, 2; Italy, 2; Cape de Verd Islands, 2; Chili, 2; Jamaica, 2; Barbadoes, 2; St. Thomas, 2; Spain, 1; Portugal, 1; Canada, 1; New Brunswick, 1; Transvaal, 1; Gold Coast, 1; Brazil, 1; St. Kitts, 1; Mauritius, 1; Society Islands, 1. The mercantile marines represented were no bad index to the proportion of the carrying trade of the world each nation undertakes:--England, 96 vessels; Ireland, 3; Scotland, 16; Wales, 4; Norway, 7; Sweden, 5; United States, 6; Denmark, 2; France, 2; Germany, 3; Nova Scotia, 7; Russia, 2; Netherlands, 4; Channel Islands, 2; New Brunswick, 2; Italy, 1; Zanzibar, 1; Spain, 1.

The early morning brought warm Christmas wishes to the patients. Each found by his bedside a packet addressed to him by name. Some good lady had taken the enormous pains to work a pretty, and, at the same time, stout and serviceable wallet, with the inscription, "My letters," embroidered thereupon, and to accompany this little gift, in every case, with a short and seasonable letter of Christmas wishes, using other languages than English, to suit the convenience of every recipient. The initials under which these offerings came were "N. C. H." Other gifts, Christmas cards and Christmas reading, in the shape of magazines and illustrated papers were gladly welcomed.

The decorations of the corridors and rooms had given occupation to the sick sailors for several days, and sentiments of loyalty to the Queen and the Royal Family were abundantly displayed, together with portraits of members of the Royal Family which had been drawn from fancy.

The officers and nurses had dedicated to them some specimens of real sailor poetry, combining the names of the staff. With grim humour, the "operation room" bore above it "Nil desperandum"; and the decorated walls of the hospital told the onlookers that "small vessels should keep in shore," that "windmills are not turned by a pair of bellows," that "good things are not found in heaps," that "hasty people fish in empty ponds," that "plenty, like want, ruins many," &c.

The dinner at one o'clock was a great success. All who could get out of bed made it a point of honour to be present. But for adverse winds keeping ships from entering the Thames, the guests would have been more numerous. But, as it was, the patients under the roof numbered 179. There were, of course, difficulties of language; but no "Jack" ever ploughed the sea who does not understand a Christmas dinner; and, besides, the hospital in its nurses and staff possesses the means of conversing in seventeen different languages.

The scene was a thoroughly Christmas one; and many other festive scenes, almost as interesting, were seen in all parts of England. Whether recorded or unrecorded, who does not rejoice in such efforts to promote "goodwill amongst men," and long for the time--

"When peace shall over all the earth Its ancient splendours fling, And the whole world send back the song, Which now the angels sing."


CHRISTMAS CRACKERS.

One of the popular institutions inseparable from the festivities of Christmastide has long been the "cracker." The satisfaction which young people especially experience in pulling the opposite ends of a gelatine and paper cylinder is of the keenest, accompanied as the operation is by a mixed anticipation--half fearful as to the explosion that is to follow, and wholly delightful with regard to the bonbon or motto which will thus be brought to light. Much amusement is afforded to the lads and lassies by the fortune-telling verses which some of the crackers contain. But the cracker of our early days was something far different from what it is now.

The sharp "crack" with which the article exploded, and from which it took its name, was then its principal, and, in some cases, its only feature; and the exclamation, "I know I shall scream," which John Leech, in one of his sketches, puts into the mouth of two pretty girls engaged in cracker-pulling, indicated about the all of delight which that occupation afforded. Since then, however, the cracker has undergone a gradual development. Becoming by degrees a receptacle for bon-bons, rhymed mottoes, little paper caps and aprons, and similar toys, it has passed on to another and higher stage, and is even made a vehicle for high art illustrations. Considerable artistic talent has been introduced in the adornment of these novelties. For instance, the "Silhouette" crackers are illustrated with black figures, comprising portraits of well-known characters in the political, military, and social world, exquisitely executed, while appropriate designs have been adapted to other varieties, respectively designated "Cameos," "Bric-a-brac," "Musical Toys," &c.; and it is quite evident that the education of the young in matters of good taste is not overlooked in the provision of opportunities for merriment.

SANTA CLAUS AND THE STOCKING.

Hang up the baby's stocking!
Be sure you don't forget!
The dear little dimpled darling,
she never saw Christmas yet!

But I've told her all about it, and she opened her big blue eyes;
and I'm sure she understood it--
she looked so funny and wise.

* * *

Dear, what a tiny stocking!
 It doesn't take much to hold such little pink toes
as baby's away from the frost and cold.
But then, for the baby's Christmas, it will never do at all.
Why! Santa wouldn't be looking for anything half so small.

* * *

I know what will do for the baby.
I've thought of the very best plan.
I'll borrow a stocking of Grandma's,
the longest that ever I can.
And you'll hang it by mine,
dear mother, right here in the corner, so!
And leave a letter to Santa,
and fasten it on to the toe.

* * *

Write--this is the baby's stocking,
that hangs in the corner here.
You never have seen her, Santa,
for she only came this year.
But she's just the blessed'st baby.
And now before you go,
just cram her stocking with goodies,
from the top clean down to the toe!

The frozen-in Investigators under McClure kept their first Arctic Christmas soberly, cheerfully, and in good fellowship, round tables groaning with good cheer, in the shape of Sandwich Island beef, musk veal from the Prince of Wales's Strait, mince-meat from England, splendid preserves from the Green Isle, and dainty dishes from Scotland. Every one talked of home, and speculated respecting the doings of dear ones there; and healths were drunk, not omitting those of their fellow-labourers sauntering somewhere in the regions about, but how near or how far away none could tell.

When the festival came round again, the _Investigator_ and _Enterprise_ were alone in their glory, and they were separated by miles of frozen sea; but they had solved the great problem. On board the _Investigator_, frost-bound in the Bay of Mercy, things went as merry as the proverbial marriage-bell. After divine service, everybody took a constitutional on the ice until dinner-time; then the officers sat down to a meal of which the _pièce de résistance_ was a haunch of Banks' Island reindeer, weighing twenty pounds, with fat two inches thick, and a most delicious flavour; while the crew were regaling upon venison and other good things, double allowance of grog included; and dinner discussed, dancing, singing, and skylarking filled up the holiday hours till bedtime; the fun being kept up with unflagging humour, and with such propriety withal as to make their leader wish the anxious folks at home could have witnessed the scene created amidst so many gloomy influences, by the crew of a ship after two years' sojourn in those ice-bound regions upon their own resources.

Another Christmas found the brave fellows still confined in their snowy prison; but their table boasted plum-pudding rich enough for Arctic appetites, Banks' Land venison, Mercy Bay hare-soup, ptarmigan pasties, and musk-ox beef--hung-beef, surely, seeing it had been dangling in the rigging above two years. The poets among the men wrote songs making light of the hardships they had endured; the painters exhibited pictures of past perils; comic actors were not wanting; and the whole company, casting all anxiety to the winds, enjoyed themselves to the utmost."

In the spring of 1870, before the breaking out of the Franco-German war, Germany sent out two ships, the _Germania_ and the _Hansa_, with the hope of reaching the North Pole. As is usually the case in Arctic expeditions, little could be done during the first season, and the ships were obliged to take up their winter-quarters off the east coast of Greenland. They had already been separated, so that the crew of one vessel, had no idea of the condition of the other. An officer upon the _Germania_ gives the following interesting account of their Christmas festivities in the Arctic regions:--

"To the men who have already lived many weary months among the icebergs, Christmas signifies, in addition to its other associations, that the half of their long night--with its fearful storms, its enforced cessation of all energy, its discomfort and sadness--has passed, and that the sun will soon again shed its life and warmth-giving beams on the long-deserted North. From this time the grim twilight, during which noon has been hardly distinguishable from the other hours, grows daily lighter, until at length all hearts are gladdened, and a cheerful activity is once again called forth by the first glimpse of the sun. Christmas, the midnight of the Arctic explorer, thus marks a period in his life which he has good cause to consider a joyful one.

"For days before the festival, an unusual activity was observable all over the ship; and as soon as the severe storm which raged from December 16th to the 21st had abated, parties were organised, under our botanist, Dr. Pansch, to certain points of Sabine Island, near to which we were anchored, where, in a strangely sheltered nook, several varieties of a native Greenland evergreen plant, _Andromeda tetragona_, were to be found. A great quantity of this plant was conveyed on board, to be converted into a Christmas-tree. Under the orders of Dr. Pansch, the Andromeda was wound round small pieces of wood, several of which were attached, like fir-twigs, to a large bough; and when these boughs were fastened to a pole, they formed a very respectable fir-tree.

"After dinner on Christmas Day, the cabin was cleared for the completion of the preparations; and on our recall at six o'clock, we found that all had assumed an unwontedly festive appearance. The walls were decorated with the signal-flags and our national eagle; and the large cabin table, somewhat enlarged to make room to seat seventeen men, was covered with a clean white cloth, which had been reserved for the occasion. On the table stood the 'fir' tree, shining in the splendour of many little wax-lights, and ornaments with all sorts of little treasures, some of which, such as the gilded walnuts, had already seen a Christmas in Germany; below the tree was a small present for each of us, provided long beforehand, in readiness for the day, by loving friends and relatives at home. There was a packet too for each of the crew, containing some little joking gift, prepared by the mirth-loving Dr. Pansch, and a useful present also; while the officers were each and all remembered.

"When the lights burned down, and the resinous Andromeda was beginning to take fire, the tree was put aside, and a feast began, at which full justice was done to the costly Sicilian wine with which a friend had generously supplied us before we left home. We had a dish of roast seal! Some cakes were made by the cook, and the steward produced his best stores. For the evening, the division between the fore and aft cabins was removed, and there was free intercourse between officers and men; many a toast was drunk to the memory of friends at home, and at midnight a polar ball was improvised by a dance on the ice. The boatswain, the best musician of the party, seated himself with his hand-organ between the antlers of a reindeer which lay near the ship, and the men danced two and two on their novel flooring of hard ice!

"Such was our experience of a Christmas in the north polar circle; but the uncertainties of Arctic voyaging are great, and the two ships of our expedition made trial of the widely different fates which await the travellers in those frozen regions: and while we on the _Germania_ were singularly fortunate in escaping accidents and in keeping our crew, in spite of some hardships, in sound health and good spirits, the _Hansa_ was crushed by the ice, and her crew, after facing unheard-of dangers, and passing two hundred days on a block of ice, were barely rescued to return home."

Yet even to the crew of the ill-fated _Hansa_ Christmas brought some festivities. The tremendous gale which had raged for many days ceased just before the day, and the heavy fall of snow with which it terminated, and which had almost buried the black huts that the shipwrecked men had constructed for themselves upon the drifting icebergs from the _débris_ of the wreck, had produced a considerable rise in the temperature, and there was every indication that a season of calm might now be anticipated.

The log-book of the _Hansa_ thus describes the celebration of the festival:--"The tree was erected in the afternoon, while the greater part of the crew took a walk; and the lonely hut shone with wonderful brightness amid the snow. Christmas upon a Greenland iceberg! The tree was artistically put together of firwood and mat-weed, and Dr. Laube had saved a twist of wax-taper for the illumination. Chains of coloured paper and newly-baked cakes were not wanting, and the men had made a knapsack and a revolver case as a present for the captain. We opened the leaden chests of presents from Professor Hochstetter and the Geological Society, and were much amused by their contents. Each man had a glass of port wine; and we then turned over the old newspapers which we found in the chests, and drew lots for the presents, which consisted of small musical instruments such as fifes, jew's-harps, trumpets, &c., with draughts and other games, puppets, crackers, &c. In the evening we feasted on chocolate and gingerbread."

"We observed the day very quietly," writes Dr. Laube in his diary. "If this Christmas be the last we are to see, it was at least a cheerful one; but should a happy return home be decreed for us, the next will, we trust, be far brighter. May God so grant!"


CHRISTMAS IN THE CRIMEA.

The Christmas of 1854 was a dismal one for the soldiers in the Crimea, witnessing and enduring what Lord John Russell spoke of as "the horrible and heartrending scenes of that Crimean winter."

"Thanks to General Muddle," says a journal of the period, "the Crimean Christmas of 1854 was anything but what it ought to and might have been; and the knowledge that plenty of good things had been provided by thoughtful hearts at home, but which were anywhere but where they were wanted, did not add to the merriment of our poor overworked, underfed army; and although some desperate efforts were made to be jolly on dreary outpost and in uncomfortable trenches, they only resulted in miserable failure. The following Christmas was doubly enjoyable by comparison. The stubborn fortress (Sebastopol) had fallen at last to its more stubborn assailants; habit had deprived frost and snow of their terrors, and every hut ran over with hams, preserves, vegetables, and mysterious tins, till it resembled a grocer's store. The valleys of Miscomia, too, were rich in mistletoe, to be had for the trouble of gathering; but few cared to undergo that trouble for the sake of what only reminded them of unattainable sweets, and made them sigh for the girls they had left behind them."

In 1855, Messrs. Macmillan & Co. published a poem by H. R. F., entitled "Christmas Dawn, 1854," in which the writer pictures the festivities marred by war:--

"A happy Christmas! Happy! to whom? Perchance to infancy, And innocent childhood, while the germ of sin, Yet undeveloped, leaves a virgin soil For joy, and Death and Sorrow are but names. But who, that bears a mind matured to thought, A heart to feel, shall look abroad this day And speak of happiness? The church is deckt With festive garlands, and the sunbeams glance From glossy evergreens; the mistletoe Pearl-studded, and the holly's lustrous bough Gleaming with coral fruitage; but we muse Of laurel blent with cypress. Gaze we down Yon crowded aisle? the mourner's dusky weeds Sadden the eye; and they who wear them not Have mourning in their hearts, or lavish tears Of sympathy on griefs too deeply lodged For man's weak ministry. A happy Christmas! Ah me! how many hearths are desolate! How many a vacant seat awaits in vain The loved one who returns not! Shall we drain The cheerful cup--a health to absent friends? Whom do we pledge? the living or the dead?"

Thus did the poet, "sick at heart," explore "the realm of sorrow"; and then again he mused:

"In humbler mood to hail the auspicious day, Shine forth rejoicing in thy strength, O sun, Shine through the dubious mists and tearful show'rs That darken Hope's clear azure! Christ is born, The life of those who wake, and those who sleep--The Day-spring from on high hath looked on us; And we, who linger militant on earth, Are one in Him, with those, the loved and lost, Whose early graves keep the red field they won Upon a stranger shore. Ah! not in vain Went up from many a wild Crimean ridge The soldier's pray'r, responsive to the vows Breathed far away in many an English home. Not vain the awakened charities, that gush Through countless channels--Christian brotherhoods Of mercy; and that glorious sister-band Who sow by Death's chill waters!--Not in vain, My country! ever loved, but dearest now In this thine hour of sorrow, hast thou learnt To bow to Him who chastens. We must weep--We may rejoice in weeping"


CHRISTMAS IN ABYSSINIA.

Wherever Englishmen are on the 25th of December, there is Christmas. Whether it be in the icy regions of the Arctic zone, or in the sweltering heat of tropical sunshine, the coming round of the great feast brings with it to every Englishman a hearty desire to celebrate it duly. And if this cannot be done in exactly home-fashion, the festival is kept as happily as circumstances will allow. In this spirit did our soldiers keep Christmas in Abyssinia, in 1867, with the thermometer at seventy-five in the shade, and even here the edibles included at least one traditional dish--a joint of roast beef. There was also an abundance of spur-fowls, guinea-fowls, venison, mutton, &c., and the place in which the festive board was spread was decorated with branches of fir and such other substitutes for holly and mistletoe as could be found.


CHRISTMAS-KEEPING IN INDIA at different periods shows the same determination of our British soldiers to honour the Christmas festival.

In 1857, the saviours of our Indian Empire very nearly lost their Christmas. The army was encamped at Intha, within sight of Nepaul, waiting for the rain to clear off and the tents to dry, ere it moved on to drive the Sepoys into the Raptee. The skies cleared on Christmas morning, and Lord Clyde was for marching at once, but relented in time to save the men's puddings from being spoiled--not only relented, but himself gave a Christmas banquet, at which the favoured guests sat down to well-served tables laden with barons of beef, turkeys, mutton, game, fish, fowls, plum-puddings, mince-pies, &c. To allay the thirst such substantial fare created, appeared beakers of pale ale from Burton and Glasgow; porter from London and Dublin; champagne, moselle, sherry, and old port, 'rather bothered by travelling twenty miles a day on a camel back.' Following the chief's example, each regiment had a glorious spread, and throughout the wide expanse of tents sounds of rejoicing were heard, for the soldiers kept Christmas right merrily.

Similarly, THE BRITISH SOLDIERS AND SAILORS IN SOUTH AFRICA did their best to observe the Christmas festival in good old English style, even during the sieges of Ladysmith, Kimberley, and Mafeking, when provisions were to be had only at famine prices. The ingenious Tommy Atkins, in distant lands, has often found sylvan substitutes for mistletoe and holly, and native viands to take the place of plum-puddings and mince-pies, but it is not so easy to find substitutes for the social circles in old England, and when the time comes round for the Christmas dance Tommy's thoughts "Return again to the girl I've left behind me."

Moreover, it sometimes falls to the lot of soldiers and war correspondents to spend their Christmas in most outlandish places. Mr. Archibald Forbes has left on record (in the _English Illustrated Magazine_, 1885) an interesting account of his own Christmastide in the Khyber Pass.

In his graphic style the intrepid war correspondent describes the "ride long and hard" which Kinloch and he had through the Khyber to Jelalabad plain to fulfil "the tryst they had made to spend Christmas Day with the cheery comrades of Sir Sam Browne's headquarter staff." They had an adventurous journey together from the Dakka camp to Jumrood, where Forbes left Kinloch with Maude's division.

Further on, Mr. Forbes says: "I am not prepared to be definite, after five years, as to the number of plum-puddings forming that little hillock on the top of my dâk-gharry between Jhelum and Peshawur, on the apex of which sat the faithful John amidst a whirl of dust. At Peshawur the heap of Christmas gifts were loaded into the panniers of a camel, and the ship of the desert started on its measured solemn tramp up through the defiles of the Khyber." Then Mr. Forbes tells us how he joined Kinloch again at General Maude's headquarters at Jumrood. Kinloch "had not forgotten his tryst, but meanwhile there were military duties to be done." After the discharge of these "military duties," which included a night march to surprise a barbarous clan called Zukkur-Kehls, Forbes and Kinloch joined General Tytler's column on its return march to Dakka, because at Dakka they would be nearer to their friends of Sir Sam Browne's headquarters.

"Tytler determined to make his exit from the Zukkur-Kahl Valley by a previously unexplored pass, toward which the force moved for its night's bivouac. About the entrance to the glen there was a fine forest of ilex and holly, large, sturdy, spreading trees, whence dangled long sprays of mistletoe; the mistletoe bough was here indeed, and Christmas was close, but where the fair ones whom, under other circumstances, the amorous youth of our column would have so enthusiastically led under that spray which accords so sweet a license? The young ones prattled of those impossible joys; but the seniors, less frivolous, were concerned by the increasing narrowness of the gorge, and by the dropping fire that hung on our skirts as we entered it.

However, there was but one casualty--a poor fellow of the 17th Regiment had his thigh smashed by a bullet--and we spent the night under the ilex trees without further molestation.... It was Christmas Eve when we sat chatting with young Beatson in his lonely post by the Chardai streamlet; but a few hours of morning riding would carry us to Jellalabad whither Sir Sam Browne's camp had been advanced, and we were easy on the score of being true to tryst. As in the cold grey dawn we resumed our journey, leaving the young officer who had been our host to concern himself with the watchfulness of his picquets and the vigilance of his patrols, there was a sound of unintentional mockery in the conventional wish of a 'Merry Christmas' to the gallant lad, and there was a wistfulness in his answering smile....

The road to the encampment, the white canvas of whose tents showed through the intervening hills, was traversed at a hand gallop; and presently Kinloch and myself found ourselves in the street of the headquarter camp, shaking hands with friends and comrades, and trying to reply to a medley of disjointed questions. The bugles were sounding for the Christmas Day Church Parade as we finished a hurried breakfast. Out there on the plain the British troops of the division were standing in hollow square, the officers grouped in the centre.... The headquarter street we found swept and garnished, the flagstaff bedecked with holly, and a regimental band playing 'Home, Sweet Home.' Dear old Sir Sam Browne did not believe in luxury when on campaign, but now for the first time I saw him at least comfortable.... The mess anteroom was the camp street outside the dining tent; and at the fashionable late hour of eight we 'went in' to dinner, to the strains of the _Roast Beef of Old England_. It was a right jovial feast, and the most cordial good-fellowship prevailed.

He would have been a cynical epicurean who would have criticised the appointments; the banquet itself was above all cavil. Rummaging among some old papers the other day, I found the _menu_, which deserves to be quoted: 'Soup--Julienne. Fish--Whitebait (from the Cabul River). Entrées--Cotelettes aux Champignons, Poulets à la Mayonaise. Joints--Ham and fowls, roast beef, roast saddle of mutton, boiled brisket of beef, boiled leg of mutton and caper sauce. Curry--chicken. Sweets--Lemon jelly, blancmange, apricot tart, plum-pudding. Grilled sardines, cheese fritters, cheese, dessert.'

Truth compels the avowal that there was no table-linen, nor was the board resplendent with plate or gay with flowers. Table crockery was deficient, or to be more accurate, there was none. All the dishes were of metal, and the soup was eaten, or rather drunk, out of mugs and iron teacups. But it tasted none the worse on this account, and let it be recorded that there _were_ champagne glasses, while between every two guests a portly magnum reared its golden head. Except 'The Queen,' of course, there were but two toasts after the feast--one was 'Absent Friends,' drunk in a wistful silence, and the other, the caterer's health, greeted with vociferous enthusiasm.

A few fields off the wood had been collecting all day for the Christmas camp-fire of the 10th Hussars, and by ten o'clock the blaze of it was mounting high into the murky gloom. A right merry and social gathering it was round the bright glow of this Yule log in a far-off land. The flames danced on the wide circle of bearded faces, on the tangled fleeces of the postheens, on the gold braid of the forage caps, on the sombre hoods of beshliks.... The songs ranged from gay to grave; the former mood in the ascendency. But occasionally there was sung a ditty, the associations with which brought it about that there came something strangely like a tear into the voice of the singer, and that a yearning wistfulness fell upon the faces of the listeners.

The bronzed troopers in the background shaded with their hands the fire-flash from their eyes; and as the familiar homely strain ceased that recalled home and love and trailed at the heart strings till the breast felt to heave and the tears to rise, there would be a little pause of eloquent silence which told how thoughts had gone astraying half across the globe to the loved ones in dear old England, and were loath to come back again to the rum and the camp fire in Jellalabad plain. Ah, how many stood or sat around that camp fire that were never to see old England more? The snow had not melted on the Sufed Koh when half a squadron of the troopers were drowned in the treacherous Cabul river. No brighter soul or sweeter singer round that fire than Monty Slade; but the life went out of Monty Slade with his face to the foe and his wet sword grasped in a soldier-grip; and he lies under the palm trees by the wells of El Teb."


CHRISTMAS IN CANADA.

In Canada the severe and long-continued frosts convert a good deal of land and water into fields of ice, and skating is a very popular amusement of Christmastide. Sleighing is also very fashionable, and the large tracts of country covered with snow afford ample scope for the pastime. The jingle of the sleigh bells is heard in all the principal thoroughfares which at the season of the great winter festival present quite an animated appearance. The ears of the sleigh drivers are usually covered either by the cap or with a comforter, which in very cold weather is also wrapped over the mouth and nose.

"Christmas Day," says an English Colonist, "is spent quietly in our own houses. New Year's Day is the day of general rejoicing, when every one either visits or receives their friends: and so, thinking of the merry times we have had in Old England, and comparing them with the quietness of to-day, we feel more like strangers in a strange land than ever before.

"As a special treat, we are to have a real English Christmas dinner to-day, and our housekeeper has made a wonderful plum-pudding. The turkey is already steaming upon the table, and we soon fall to work upon him. He is well cooked, but there seems to be something wrong with his legs, which are so tough and sinewy that we come to the conclusion that he must have been training for a walking match. The rest of the dinner passes off very well, with the exception of the plum-pudding, which has to be brought to the table in a basin, as it firmly refuses to bind.

"After dinner we retire to the sitting-room, and sit round the stove talking, while those of us addicted to the fragrant weed have a quiet smoke. Thus passes Christmas afternoon.

"Tea-time soon comes round, and after we have refreshed ourselves, we resolve to end the day by paying a visit to a neighbour who possesses an American organ, and Christmas evening closes in to the music of those sweet old carols which that evening are heard over the whole world wherever an English colony is to be found."


CHRISTMAS IN AUSTRALIA.

Christmas festivities in Australia are carried on in what we should call "summer weather." There is no lack of good cheer and good living, but cold and snow are at this season unknown, and skating and snowballing, as a consequence, are sports unheard of at Christmastide by the youth in the Antipodes. Large parties and excursions are often arranged for spending a short time in the parks and fields, and Christmas picnics partake much of the character of English "gipsy-parties." The inhabitants being chiefly English, many of the ceremonies customary in English homes are observed, and the changes that are made are enforced for the most part by the difference in climate, and by the altered circumstances under which the various festivities are arranged.

In "A Summer Christmas," Douglas B. W. Sladen thus describes the Australian festivities:--

"The Christmas dinner was at two, And all that wealth or pains could do Was done to make it a success; And marks of female tastefulness, And traces of a lady's care, Were noticeable everywhere. The port was old, the champagne dry, And every kind of luxury Which Melbourne could supply was there. They had the staple Christmas fare, Roast beef and turkey (this was wild), Mince-pies, plum-pudding, rich and mild, One for the ladies, one designed For Mr. Forte's severer mind, Were on the board, yet in a way It did not seem like Christmas day With no gigantic beech yule-logs Blazing between the brass fire-dogs, And with 100° in the shade On the thermometer displayed. Nor were there Christmas offerings Of tasteful inexpensive things, Like those which one in England sends At Christmas to his kin and friends, Though the Professor with him took A present of a recent book For Lil and Madge and Mrs. Forte, And though a card of some new sort Had been arranged by Lil to face At breakfast everybody's place. When dinner ended nearly all Stole off to lounges in the hall.

* * * * *

All save the two old folks and Lil, Who made their hearts expand and thrill By playing snatches, slow and clear, Of carols they'd been used to hear Some half a century ago At High Wick Manor, when the two Were bashful maidens: they talked on, Of England and what they had done On byegone Christmas nights at home, Of friends beyond the Northern foam, And friends beyond that other sea, Yet further--whither ceaselessly Travellers follow the old track, But whence no messenger comes back."


CHRISTMAS IN NEW ZEALAND.

In 1887, we received a letter from Mr. W. M. Stanton, of Nelson, New Zealand, giving the following interesting account of the colonists' observance of Christmas:--

"And now, as to Christmas, I wish I could express all I feel on this peculiarly English season of 'peace and goodwill.' I remember the picturesque snow (seen here only on the distant blue mountain tops), the icy stalactites pendant from the leafless branches, the twitter of the robin redbreast, the holly, and the mistletoe, decorated homes, redolent with the effects of the festive cooking, and the warm blazing firelight, the meeting of families and of friends, the waits, the grand old peals from the belfries; but, alas, here these childhood associations are dispelled, half broken, and we acclimatised denizens adapt our festivities to other modes--not that we forget the Christmas season, but enjoy it differently, as I will briefly tell you, as you ask, 'how we spend Christmas in New Zealand.'

First, our ladies decorate the churches for the Christmas services, not with the evergreens of old exclusively; they do indeed affect the holly, ivy, and (New Zealand) mistletoe, but they make up with umbrageous and rich ferns, lachipoden, lauristinas, Portugal laurels, and our own beautiful evergreen, Ngaio, and with all the midsummer flowers at command; then the clerk, the storeman, the merchant, and the mechanic indulge in 'trips,' or day excursions, in small steamboats, to the neighbouring bays surrounding small townships, and villages on the coast. Others again, take the train for a day's outing and play quoits, rounders, lawn tennis, and the like; the sportsman, perhaps, preferring his gun and his dog; families, again, are picnic-mad, for your colonist can rival the Cockney any day for making his holiday in the country. It may be to 'the rocks' he goes to watch his youngsters paddling in the rolling tide, or to the toil of clambering up the 'dim mountain,' which seems to suit their hardy lungs better than the shade of the 'fern glen,' and a journey of eighteen miles to the Maori Pa is as nothing.

The Union Company's fine coasting steamships run passengers at half fares at this season, and the result is an interchange of visits between the dwellers in Nelson, Wellington, Marlboro', and Wanjani, amongst whom there is much rivalry and more friendship. Then there is the Christmas regatta, the performance of the 'Messiah' by the musical societies, and the inevitable evening dances, and thus the New Zealand Christmas is spent.

"I am reminded, by my young clerk, that the mail is about closing, and that this letter must also close, if it is to go to-day, and thus I must omit the mention of the new year's festivities, which properly belong to our numerous Scottish fellow settlers who in their own country ignore Christmas as a popish superstition; they are, however, now becoming anglicised ('Englified' they call it) in their habits, and similarly the Midland county men of England enter into their Caledonian custom, from the harmless orgies of 'Hagmenae' to the frantic capers of 'Gillie Cullum,' to the skirl of the panting piper."


CHRISTMAS AT THE SANDWICH ISLANDS.

In "A Voyage in the _Sunbeam_," Lady Brassey gives an interesting account of the keeping of Christmas, 1876, on the Sandwich Islands. We quote the following extracts:--

"Twenty minutes' hard riding brought us to the door of the 'Volcano House,' from which issued the comforting light of a large wood fire, reaching half way up the chimney.

"Everything at this inn is most comfortable, though the style is rough and ready. The interior is just now decorated for Christmas, with wreaths, and evergreens, and ferns, and branches of white plumes, not unlike _reva-reva_, made from the path of the silver grass.

"The grandeur of the view in the direction of the volcano increased as the evening wore on. The fiery cloud above the present crater grew in size and depth of colour; the extinct crater glowed red in thirty or forty different places; and clouds of white vapour issued from every crack and crevice in the ground, adding to the sulphurous smell with which the atmosphere was laden. Our room faced the volcano: there were no blinds, and I drew back the curtains and lay watching the splendid scene until I fell asleep.

"_Sunday, December 24th (Christmas Eve)_--I was up at four o'clock to gaze once more on the wondrous spectacle that lay before me. The molten lava still glowed in many places, the red cloud over the fiery lake was bright as ever, and steam was slowly ascending in every direction over hill and valley, till, as the sun rose, it became difficult to distinguish clearly the sulphurous vapours from the morning mists. We walked down to the Sulphur Banks, about a quarter of a mile from the 'Volcano House,' and burnt our gloves and boots in our endeavours to procure crystals, the beauty of which generally disappeared after a very short exposure to the air. We succeeded, however, in finding a few good specimens, and, by wrapping them at once in paper and cotton-wool and putting them into a bottle, hope to bring them home uninjured.

"_Monday, December 25th (Christmas Day)_--Turning in last night was the work of a very few minutes, and this morning I awoke perfectly refreshed and ready to appreciate anew the wonders of the prospect that met my eyes. The pillar of fire was still distinctly visible, when I looked out from my window, though it was not so bright as when I had last seen it, but even as I looked it began to fade and gradually disappeared. At the same moment a river of glowing lava issued from the side of the bank we had climbed with so much difficulty yesterday, and slowly but surely overflowed the ground we had walked over. You may imagine the feelings with which we gazed upon this startling phenomenon, which had it occurred a few hours earlier, might have caused the destruction of the whole party.

* * * * *

"It would, I think, be difficult to imagine a more interesting and exciting mode of spending Christmas Eve than yesterday has taught us, or a stranger situation in which to exchange our Christmas greetings than beneath the grass roof of an inn on the edge of a volcano in the remote Sandwich Islands.

* * * * *

"The ride down to Hilo was as dull and monotonous as our upward journey had been. At last we reached the pier, where we found the usual little crowd waiting to see us off. The girls who had followed us when we first landed came forward shyly when they thought they were unobserved, and again encircled me with _leis_ of gay and fragrant flowers. The custom of decorating themselves with wreaths on every possible occasion is in my eyes a charming one, and I like the inhabitants of Polynesia for their love of flowers.

"The whole town was _en fête_ to-day. Natives were riding about in pairs, in the cleanest of bright cotton dresses and the freshest of _leis_ and garlands. Our own men from the yacht contributed not a little to the gaiety of the scene. They were all on shore, and the greater part of them were galloping about on horseback, tumbling off, scrambling on again, laughing, flirting, joking, and enjoying themselves generally after a fashion peculiar to English sailors. As far as we know the only evil result of all this merriment was that the doctor received a good many applications for diachylon plaster in the course of the evening, to repair various 'abrasions of the cuticle,' as he expressed it.

"I think at least half the population of Hilo had been on board the yacht in the course of the day, as a Christmas treat. At last we took a boat and went off too, accompanied by Mr. Lyman. The appearance of the 'Sunbeam' from the shore was very gay, and as we approached it became more festive still. All her masts were tipped with sugar-canes in bloom. Her stern was adorned with flowers, and in the arms of the figurehead was a large bouquet. She was surrounded with boats, the occupants of which cheered us heartily as we rode alongside. The whole deck was festooned with tropical plants and flowers, and the decorations of the cabins were even more beautiful and elaborate. I believe all hands had been hard at work ever since we left to produce this wonderful effect, and every garden in Hilo had furnished a contribution to please and surprise us on our return.

"The choir from Hilo came out in boats in the evening, sang all sorts of songs, sacred and secular, and cheered everybody till they were hoarse. After this, having had a cold dinner, in order to save trouble, and having duly drunk the health of our friends at home, we all adjourned to the saloon, to assist in the distribution of some Christmas presents--a ceremony which afforded great delight to the children, and which was equally pleasing to the elder people and to the crew, if one may judge from their behaviour on the occasion.

"Then we sat on deck, gazing at the cloud of fire over Kilauea, and wondering if the appearance of the crater could ever be grander than it was last night, when we were standing on its brim.

"So ended Christmas Day, 1876, at Hilo, in Hawaii. God grant that there may be many more as pleasant for us in the future!"


CHRISTMAS ON BOARD THE "SUNBEAM," 1879.

"The wind is chill, But let it whistle as it will We'll keep our Christmas merry still."

In "Sunshine and Storm in the East, or Cruises to Cyprus and Constantinople," Lady Brassey gives an interesting account of the celebration of Christmas on board the _Sunbeam_, between Malta and Marseilles, December 25, 1879:--"We had service early and then spent a long busy morning in arranging all the presents for the children, servants, and crew, and in decorating the cabin. We could not manage any holly, but we had carefully preserved one bough of mistletoe from Artaki Bay, and had brought on board at Malta baskets full of flowers, so that all the pictures, lamps, and even walls, were wreathed with festoons of bougainvillæa, ivy, and other creeping plants; while in every available corner were placed, vases, bowls, and soup-plates, containing flowers. If not exactly 'gay with holly-berries,' so dear to English hearts from their association with yule-tide at home, the general appearance of the cabins was highly satisfactory. In the meantime they had been busy in the kitchen and pantry departments, preparing all sorts of good things for dinner, and pretty things for dessert, in order that the crew and servants might enjoy a more sumptuous repast than usual.

A Christmas tree, a snow man, or an ice cave, for the distribution of presents, was not within the limit of our resources; but we decorated our tables and sideboards with bright shawls and scarves, and wreathed and divided the surface of each with garlands of flowers, placing in every division a pretty Christmas card, bearing the name of the recipient of the present, which was hidden away among the flowers beneath.... For the men there was plenty of tobacco, besides books and useful things; for the children toys; and for ourselves, slippers and little remembrances of various kinds, some sent from home to meet us, others recent purchases.

The distribution over, one or two speeches were made, and mutual congratulations and good wishes were exchanged. Then the crew and servants retired to enjoy the, to them, all-important event of the day--dinner and dessert. After our own late dinner, we thought of those near and dear to us at home, and drank to the health of 'absent friends.'"


A MISSIONARY'S CHRISTMAS IN CHINA.

In a letter from Tsing Cheu Fu Chefoo, December 24, 1887, the Rev. A. G. Jones, Baptist missionary, says:--

"Mr. Dawson asks how Englishmen spend Christmas in China. Well, it depends. Some spend it at the ports dog-racing and eating pudding--having a night of it. The missionaries generally take no notice of it. In our mission we hold one of the semi-annual dedication-of-children services on Christmas. We think it a very appropriate day for the recognition of the sacredness of the gift of trust of children. The idea is a Chinese one, originating with one of our Christians, and we adopted it as the day for the custom. Tomorrow will be Christmas Day, and I have come out twenty miles this evening to hold a service of that kind with the semi-annual communion as it happens. It will be a cold, cheerless room in a clay-built cabin down in the corner of a bare valley in a trap and basalt district with sparse vegetation and a bare aspect. A cold spot with a handful of Christians, bearing their testimony alone out on the margin of our field of work. I hope to see 40 or 50 patients up to sundown, and then have worship with them at night. That will be my Christmas. This evening--in the city--all the children and our wives are having a Christmas tree in the theological lecture-room, and on Tuesday next I guess we'll have our dinner. John Bull, Paddy, Sandy, and Taffy all seem to agree in _that_ feature. My Sunday will only be a sample of others. So it goes--working away. Now I must say goodbye. Many thanks and many good wishes."


A VISIT TO CHRISTMAS ISLAND.

Letters were received in December, 1887, from H.M.S. _Egeria_, Commander Pelham Aldrich, containing particulars of a visit she had recently made to Christmas Island, which she was ordered to explore for scientific purposes. Christmas Island is situated in the Indian Ocean, in latitude 11° south, longitude 105° 30' east; it is 1,100 feet above the sea, is twelve miles long and eight miles broad. The officers and men told off for exploring purposes found that the whole place was composed of coral and rock; notwithstanding this, however, it is covered almost completely with trees and shrubs, the trees, which are of large dimensions, seeming to grow literally out of the rock itself, earth surfaces being conspicuous by their absence. It is uninhabited by human beings, nor could any traces of animals be discovered, but seabirds swarm over every part of the island, and about four hundred wood pigeons were shot by the explorers while they remained there. No fruits or vegetable matter fit for consumption could, however, be found, nor the existence of any supply of fresh water, and the belief is that the vegetation of the island is dependent for nourishment on the dews and the heavy rains that fall.


CHRISTMAS IN AMERICA.

Writing just before the Christmas festival of 1855, Mr. Howard Paul says the general manner of celebrating Christmas Day is much the same wherever professors of the Christian faith are found; and the United States, as the great Transatlantic offshoot of Saxon principles, would be the first to conserve the traditional ceremonies handed down from time immemorial by our canonical progenitors of the East. But every nation has its idiocratic notions, minute and otherwise, and it is not strange that the Americans, as a creative people, have peculiar and varied ways of their own in keeping this, the most remarkable day in the calendar. Now and then they add a supplemental form to the accepted code--characteristic of the mutable and progressive spirit of the people--though there still exists the Church service, the conventional carol, the evergreen decorations, the plum-puddings, the pantomime, and a score of other "demonstrations" that never can legitimately be forgotten.

Society generally seems to apportion the day thus: Church in the morning, dinner in the afternoon, and amusements in the evening. The Christmas dinners concentrate the scattered members of families, who meet together to break bread in social harmony, and exchange those home sentiments that cement the happiness of kindred. To-day the prodigal once more returns to the paternal roof; the spendthrift forsakes his boon companions; the convivialist deserts the wine-cup. The beautiful genius of domestic love has triumphed, and who can foresee the blessed results?

Parties, balls, and fêtes, with their endless routine of gaieties, are looked forward to, as pleasures are, the wide world over; and all classes, from highest to lowest, have their modes of enjoyment marked out. Preparation follows preparation in festal succession. Sorrow hides her Gorgon head, care may betake itself to any dreary recesses, for Christmas must be a gala!

There is generally snow on the ground at this time; if Nature is amiable, there is sure to be; and a Christmas sleigh-ride is one of those American delights that defy rivalry. There is no withstanding the merry chime of the bells and a fleet passage over the snow-skirted roads. Town and country look as if they had arisen in the morning in robes of unsullied white. Every housetop is spangled with the bright element; soft flakes are coquetting in the atmosphere, and a pure mantle has been spread on all sides, that fairly invites one to disport upon its gleaming surface.

We abide quietly within our pleasant home on either the eve or night of Christmas. How the sleighs glide by in rapid glee, the music of the bells and the songs of the excursionists falling on our ears in very wildness. We strive in vain to content ourselves. We glance at the cheerful fire, and hearken to the genial voices around us. We philosophise, and struggle against the tokens of merriment without; but the restraint is torture. We, too, must join the revellers, and have a sleigh-ride. Girls, get on your fur; wrap yourselves up warmly in the old bear-skin; hunt up the old guitar; the sleigh is at the door, the moon is beaming. The bells tinkle and away we go!

An old English legend was transplanted many years ago on the shores of America, that took root and flourished with wonderful luxuriance, considering it was not indigenous to the country. Probably it was taken over to New York by one of the primitive Knickerbockers, or it might have clung to some of the drowsy burgomasters who had forsaken the pictorial tiles of dear old Amsterdam about the time of Peter de Laar, or Il Bombaccia, as the Italians call him, got into disgrace in Rome. However this may be, certain it is that Santa Claus, or St. Nicholas, the kind Patron-saint of the Juveniles, makes his annual appearance on Christmas Eve, for the purpose of dispensing gifts to all good children.

This festive elf is supposed to be a queer little creature that descends the chimney, viewlessly, in the deep hours of night, laden with gifts and presents, which he bestows with no sparing hand, reserving to himself a supernatural discrimination that he seems to exercise with every satisfaction. Before going to bed the children hang their newest stockings near the chimney, or pin them to the curtains of the bed. Midnight finds a world of hosiery waiting for favours; and the only wonder is that a single Santa Claus can get around among them all. The story goes that he never misses one, provided it belongs to a deserving youngster, and morning is sure to bring no reproach that the Christmas Wizard has not nobly performed his wondrous duties.

We need scarcely enlighten the reader as to who the real Santa Claus is. Every indulgent parent contributes to the pleasing deception, though the juveniles are strong in their faith of their generous holiday patron. The following favourite lines graphically describe a visit of St. Nicholas, and, being in great vogue with the young people of America, are fondly reproduced from year to year:--

"'Twas the night before Christmas, when all through the house,
Not a creature was stirring, not even a mouse;

The stockings were hung by the chimney with care,
In the hope that St. Nicholas soon would be there.
The children were nestled all snug in their beds,
While visions of sugar plums danced through their heads;

And mamma in her 'kerchief, and I in my cap,
Had just settled our brains for a long winter's nap,
When out on the lawn there arose such a clatter,
I sprang from my bed to see what was the matter.

The way to the window, I flew like a flash,
Tore open the shutters, and threw up the sash;
The moon on the breast of the new-fallen snow
Gave the lustre of mid-day to objects below.
When what to my wondering eyes should appear
But a miniature sleigh and eight tiny reindeer;
With a little old driver, so lively and quick,
 I knew in a moment it must be St. Nick.

More rapid than eagles his coursers they came,
And he whistled, and shouted, and called them by name--
Now Dasher! now Dancer! Now Prancer! now Vixen!
On Comet! on Cupid! on Donder and Blixen!
To the top of the porch, to the top of the wall!
Now dash away! dash away! dash away all!'

As the leaves that before the wild hurricane fly,
When they meet with an obstacle, mount to the sky;
So up to the house-top the coursers they flew,
With the sleigh full of toys, and St. Nicholas too.
And then in a twinkling I heard on the roof,
The prancing and pawing of each little hoof;

As I drew in my head and was turning around,
Down the chimney St. Nicholas came with a bound.
He was dressed all in furs from his head to his foot
And his clothes were all tarnished with ashes and soot.

A bundle of toys he had flung on his back,
And he looked like a pedlar just opening his pack.
His eyes, how they twinkled! his dimples, how merry!
His cheeks were like roses, his nose like a cherry;

His droll little mouth was drawn up like a bow,
And the beard of his chin was as white as the snow.

The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath.

He had a broad face and a little round belly
That shook when he laughed, like a bowl full of jelly.

He was chubby and plump--a right jolly old elf;
And I laughed when I saw him, in spite of myself.
A wink of his eye and a twist of his head
Soon gave me to know I had nothing to dread.

He spoke not a word, but went straight to his work,
And filled all the stockings--then turned with a jerk,
And laying his finger aside of his nose,
And giving a nod, up the chimney he rose;

He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle.
But I heard him exclaim, ere he drove out of sight,
'Happy Christmas to all, and to all a good night!'"

A curious feature of an American Christmas is the egg-nogg and free lunch, distributed at all the hotels and cafés. A week at least before the 25th fanciful signs are suspended over the fountains of the bars (the hotel-keepers are quite classic in their ideas) announcing superb lunch and egg-noggs on Christmas Day. This invitation is sure to meet with a large response from the amateur epicures about town, who, ever on the _qui vive_ for a banquet gratis, flock to the festive standard, since it has never been found a difficult matter to give things away, from the time old Heliogabalus gastronomed in Phoenicia up to the present hour.

A splendid hall in one of the principal hotels, at this moment, occurs to us. A table, the length of the apartment, is spread and furnished with twenty made dishes peculiar to the Christmas _cuisine_. There are _chorodens_ and _fricassees_, _ragoûts_ and _calipee_, of rapturous delicacy. Each dish is labelled, and attended by a black servant, who serves its contents on very small white gilt-edged plates. At the head of the table a vast bowl, ornamented with indescribable Chinese figures, contains the egg-nogg--a palatable compound of milk, eggs, brandy, and spices, nankeenish in colour, with froth enough on its surface to generate any number of Venuses, if the old Peloponnesian anecdote is worth remembering at all.

Over the egg-nogg mine host usually officiates, all smiles and benignity, pouring the rich draught with miraculous dexterity into cut-glass goblets, and passing it to the surrounding guests with profuse hand. On this occasion the long range of fancy drinks are forgotten. Sherry-cobblers, mint-juleps, gin-slings, and punches, are set aside in order that the sway of the Christmas draught may be supreme. Free lunches are extremely common in the United States, what are called "eleven o'clock snacks" especially; but the accompaniment of egg-nogg belongs unequivocally to the death of the year.

The presentation of "boxes" and souvenirs is the same in America as in England, the token of remembrance having an inseparable alliance with the same period. Everybody expects to give and receive. A month before the event the fancy stores are crowded all day long with old and young in search of suitable _souvenirs_, and every object is purchased, from costliest gems to the tawdriest _babiole_ that may get into the market. If the weather should be fine, the principal streets are thronged with ladies shopping in sleighs; and hither and thither sleds shoot by, laden with parcels of painted toys, instruments of mock music and septuagenarian dread, from a penny trumpet to a sheepskin drum.

Christmas seems to be a popular period among the young folk for being mated, and a surprising number approach the altar this morning. Whether it is that orange-flowers and bridal gifts are admirably adapted to the time, or that a longer lease of happiness is ensured from the joyous character of the occasion, we are not sufficiently learned in hymeneal lore to announce. The Christmas week, however, is a merry one for the honeymoon, as little is thought of but mirth and gaiety until the dawning New Year soberly suggests that we should put aside our masquerade manners.

In drawing-room amusements society has a wealth of pleasing indoor pastimes. We remember the sententious Question _réunions_, the hilarious Surprise parties, Fairy-bowl, and Hunt-the-slipper. We can never forget the vagabond Calathumpians, who employ in their bands everything inharmonious, from a fire-shovel to a stewpan, causing more din than the demons down under the sea ever dreamed of.

What, then, between the sleigh-rides, the bell-melodies, old Santa Claus and his fictions, the egg-nogg and lunches, the weddings and the willingness to be entertained, the Americans find no difficulty in enjoying Christmas Day. Old forms and new notions come in for a share of observances; and the young country, in a glow of good humour, with one voice exclaims, "Le bon temps vienara!"


PRESIDENT HARRISON
AS "SANTA CLAUS."

Writing from New York on December 22, 1891, a correspondent says: "President Harrison was seen by your correspondent at the White House yesterday, and was asked what he thought about Christmas and its religious and social influences. The President expressed himself willing to offer his opinions, and said: 'Christmas is the most sacred religious festival of the year, and should be an occasion of general rejoicing throughout the land, from the humblest citizen to the highest official, who, for the time being, should forget or put behind him his cares and annoyances, and participate in the spirit of seasonable festivity. We intend to make it a happy day at the White House--all the members of my family, representing four generations, will gather around the big table in the State dining-room to have an old-fashioned Christmas dinner. Besides Mrs. Harrison, there will be her father, Dr. Scott, Mr. and Mrs. M'Kee and their children, Mrs. Dimmick and Lieutenant and Mrs. Parker. I am an ardent believer in the duty we owe to ourselves as Christians to make merry for children at Christmas time, and we shall have an old-fashioned Christmas tree for the grandchildren upstairs; and I shall be their Santa Claus myself. If my influence goes for aught in this busy world let me hope that my example may be followed in every family in the land.'

"Christmas is made as much of in this country as it is in England, if not more. The plum-pudding is not universal, but the Christmas tree is in almost every home. Even in the tenement districts of the East side, inhabited by the labouring and poorer classes, these vernal emblems of the anniversary are quite as much in demand as in other quarters, and if they and the gifts hung upon them are less elaborate than their West side congeners, the household enthusiasm which welcomes them is quite as marked. As in London, the streets are flooded with Christmas numbers of the periodicals, which, it may be remarked, are this year more elaborate in design and execution than ever. The use of Christmas cards has also obtained surprising proportions. A marked feature of this year's Christmas is the variety and elegance of offerings after the Paris fashion, which are of a purely ornamental and but slight utilitarian character. There are bonbonnières in a variety of forms, some of them very magnificent and expensive; while the Christmas cards range in prices from a cent to ten dollars each. These bonbonnières, decked with expensive ribbon or hand-painted with designs of the season, attain prices as high as forty dollars each, and are in great favour among the wealthy classes. Flowers are also much used, and, just now, are exceedingly costly.

"While the usual religious ceremonies of the day are generally observed here, the mass of the community are inclined to treat the occasion as a festive rather than a solemn occasion, and upon festivity the whole population at the present time seems bent."


"MERRY CHRISTMAS" WITH THE NEGROES.

A journalist who has been amongst the negroes in the Southern States of America thus describes their Christmas festivities:--

"Christmas in the South of the United States is a time-honoured holiday season, as ancient as the settlement of the Cavalier colonies themselves. We may imagine it to have been imported from 'merrie England' by the large-hearted Papist, Lord Baltimore, into Maryland, and by that chivalric group of Virginian colonists, of whom the central historical figure is the famous Captain John Smith, of Pocahontas memory. Perhaps Christmas was even the more heartily celebrated among these true Papist and Church of England settlers from the disgust which they felt at the stern contempt in which the Natal Day was held by 'stiff-necked Puritans' of New England. At least, while in New England the pilgrims were wont to work with exceptional might on Christmas Day, to show their detestation of it, traditions are still extant of the jovial Southern merrymaking of the festival. Christmas, with many of the Old England customs imported to the new soil, derived new spirit and enjoyment from customs which had their origin in the Colonies themselves. Above all was it the gala season--the period to be looked forward to and revelled in--of the negroes. Slavery, with all its horrors and wickedness, had at least some genial features; and the latitude which the masters gave to the slaves at Christmas time, the freedom with which the blacks were wont to concentrate a year's enjoyment into the Christmas week, was one of these.

In Washington, where until the war slavery existed in a mild and more civilised form, the negro celebrations of Christmas were the peculiar and amusing feature of the season. And many of these customs, which grew up amid slavery, have survived that institution. The Washington negroes, free, have pretty much the same zest for their time-honoured amusements which they had when under the dominion of the oligarchy.

Christmas is still their great gala and occasion for merry-making, and the sable creatures thoroughly understand the art of having a good time, being superior, at least in this respect, to many a _blasé_ Prince and Court noble distracted with _ennui_. Those who have seen the 'Minstrels' may derive some idea, though but a slight one, of the negro pastimes and peculiarities.

They are, above all, a social, enthusiastic, whole-souled race; they have their own ideas of rank and social caste, and they have a humour which is homely, but thoroughly genial, and quite the monopoly of their race. They insist on the whole of Christmas week for a holiday. 'Missus' must manage how she can. To insist on chaining them down in the kitchen during that halcyon time would stir up blank rebellion.

Dancing and music are their favourite Christmas recreations; they manage both with a will. In the city suburbs there are many modest little frame-houses inhabited by the blacks; now and then a homely inn kept by a dusky landlord. Here in Christmas time you will witness many jolly and infectiously pleasant scenes. There is a 'sound of revelry by night.' You are free to enter, and observe near by the countless gyrations of the negro cotillon, the intricate and deftly executed jig, the rude melody of banjos and 'cornstalk fiddles.'

They are always proud to have 'de white folks' for spectators and applauders, and will give you the best seat, and will outdo themselves in their anxiety to show off at their best before you. You will be astonished to observe the scrupulous neatness of the men, the gaudy and ostentatious habiliments of 'de ladies.' The negroes have an intense ambition to imitate the upper classes of white society. They will study the apparel of a well-dressed gentleman, and squander their money on 'swallow-tail' coats, high dickeys, white neckties, and the most elaborate arts of their dusky barbers.

The women are even more imitative of their mistresses. Ribbons, laces, and silks adorn them, on festive occasions, of the most painfully vivid colours, and fashioned in all the extravagance of negro taste. Not less anxious are they to imitate the manners of aristocracy. The excessive chivalry and overwhelming politeness of the men towards the women is amazing. They make gallant speeches in which they insert as many of the longest and most learned words as they can master, picked up at random, and not always peculiarly adapted to the use made of them.

Their excitement in the dance, and at the sound of music, grows as intense as does their furor in a Methodist revival meeting. They have, too, dances and music peculiar to themselves--jigs and country dances which seem to have no method, yet which are perfectly adapted to and rhythmic with the inspiring abrupt thud of the banjo and the bones. As they dance, they shout and sing, slap their hands and knees, and lose themselves in the enthusiasm of the moment. The negroes look forward to Christmas not less as the season for present-giving than that of frolicking and jollity. Early in the morning they hasten upstairs, and catch 'massa' and 'missus' and 'de chillun' with a respectful but eager 'Merry Christmas,' and are sure to get in return a new coat or pair of boots, a gingham dress, or ear-rings more showy than expensive. They have saved up, too, a pittance from their wages, to expend in a souvenir for 'Dinah' or 'Pompey,' the never-to-be-forgotten belle or sweetheart."


CHRISTMAS IN FRANCE.

The following account of Christmas in France, in 1823, is given by an English writer of the period:--

"The habits and customs of Parisians vary much from those of our own metropolis at all times, but at no time more than at this festive season. An Englishman in Paris, who had been for some time without referring to his almanac, would not know Christmas Day from another day by the appearance of the capital. It is indeed set down as a _jour de fête_ in the calendar, but all the ordinary business life is transacted; the streets are as usual, crowded with waggons and coaches; the shops, with few exceptions, are open, although on other _fête_ days the order for closing them is rigorously enforced, and if not attended to, a fine levied; and at the churches nothing extraordinary is going forward. All this is surprising in a Catholic country, which professes to pay much attention to the outward rites of religion.

"On _Christmas Eve_, indeed, there is some bustle for a midnight mass, to which immense numbers flock, as the priests, on this occasion, get up a showy spectacle which rivals the theatres. The altars are dressed with flowers, and the churches decorated profusely; but there is little in all this to please men who have been accustomed to the John Bull mode of spending the evening. The good English habit of meeting together to forgive offences and injuries, and to cement reconciliations, is here unknown. The French listen to the Church music, and to the singing of their choirs, which is generally excellent, but they know nothing of the origin of the day and of the duties which it imposes. The English residents in Paris, however, do not forget our mode of celebrating this day. Acts of charity from the rich to the needy, religious attendance at church, and a full observance of hospitable rites, are there witnessed. Paris furnishes all the requisites for a good pudding, and the turkeys are excellent, though the beef is not to be displayed as a prize production.

"On _Christmas Day_ all the English cooks in Paris are in full business. The queen of cooks, however, is Harriet Dunn, of the Boulevard. As Sir Astley Cooper among the cutters of limbs, and d'Egville among the cutters of capers, so is Harriet Dunn among the professors of one of the most necessary, and in its results most gratifying professions in existence; her services are secured beforehand by special retainers; and happy is the peer who can point to his pudding, and declare that it is of the true Dunn composition. Her fame has even extended to the provinces. For some time previous to Christmas Day, she forwards puddings in cases to all parts of the country, ready cooked and fit for the table, after the necessary warming.

All this is, of course, for the English. No prejudice can be stronger than that of the French against plum-pudding--a Frenchman will dress like an Englishman, swear like an Englishman, and get drunk like an Englishman; but if you would offend him for ever compel him to eat plum-pudding. A few of the leading restaurateurs, wishing to appear extraordinary, have _plomb-pooding_ upon their cartes, but in no instance is it ever ordered by a Frenchman. Everybody has heard the story of St. Louis--Henri Qautre, or whoever else it might be--who, wishing to regale the English ambassador on Christmas Day with a plum-pudding, procured an excellent recipe for making one, which he gave to his cook, with strict injunctions that it should be prepared with due attention to all particulars.

The weight of the ingredients, the size of the copper, the quantity of water, the duration of time, everything was attended to except one trifle--the king forgot the cloth, and the pudding was served up, like so much soup in immense tureens, to the surprise of the ambassador, who was, however, too well bred to express his astonishment. Louis XVIII., either to show his contempt of the prejudices of his countrymen, or to keep up a custom which suits his palate, has always an enormous pudding on Christmas Day, the remains of which, when it leaves the table, he requires to be eaten by the servants, _bon gré, mauvais gré_; but in this instance even the commands of sovereignty are disregarded, except by the numerous English in his service, consisting of several valets, grooms, coachmen, &c., besides a great number of ladies' maids in the service of the duchesses of Angouleme and Berri, who very frequently partake of the dainties of the king's table."

In his "Year Book, 1832," Hone says that at Rouen, after the _Te Deum_, in the nocturnal office or vigil of Christmas, the ecclesiastics celebrated the "office of the shepherds" in the following manner:--

"The image of the Virgin Mary was placed in a stable prepared behind the altar. A boy from above, before the choir, in the likeness of an angel, announced the nativity to certain canons or vicars, who entered as shepherds through the great door of the choir, clothed in tunicks and amesses. Many boys in the vaults of the church, like angels, then began the '_gloria in excelsis_.' The shepherds, hearing this, advanced to the stable, singing '_peace, goodwill_,' &c. As soon as they entered it, two priests in dalmaticks, as if women (quasi obstetrices) who were stationed at the stable, said, 'Whom seek ye?' The shepherds answered, according to the angelic annunciation, 'Our Saviour Christ.' The women then opening the curtain exhibited the boy, saying, 'The little one is here as the Prophet Isaiah said.' They then showed the mother, saying, 'Behold the Virgin,' &c. Upon these exhibitions they bowed and worshipped the boy, and saluted his mother. The office ended by their returning to the choir, and singing, Alleluia, &c."


CHRISTMAS DAY IN BESIEGED PARIS.

"Christmas, Paris, "_Sunday, Dec. 25, 1870, 98th day of the Siege._

"Never has a sadder Christmas dawned on any city. Cold, hunger, agony, grief, and despair sit enthroned at every habitation in Paris. It is the coldest day of the season and the fuel is very short; and the government has had to take hold of the fuel question, and the magnificent shade-trees that have for ages adorned the avenues of this city are all likely to go in the vain struggle to save France. So says the Official Journal of this morning. The sufferings of the past week exceed by far anything we have seen. There is scarcely any meat but horse-meat, and the government is now rationing. It carries out its work with impartiality. The omnibus-horse, the cab-horse, the work-horse, and the fancy-horse, all go alike in the mournful procession to the butchery shops--the magnificent blooded steed of the Rothschilds by the side of the old plug of the cabman. Fresh beef, mutton, pork are now out of the question. A little poultry yet remains at fabulous prices. In walking through the Rue St. Lazare I saw a middling-sized goose and chicken for sale in a shop-window, and I had the curiosity to step in and inquire the price (rash man that I was). The price of the goose was $25, and the chicken $7."


CHRISTMAS IN PARIS IN 1886.

The Paris correspondent of the _Daily Telegraph_ writes:--"Although New Year's Day is the great French festival, the fashion of celebrating Christmas something after the English custom is gaining ground in Paris every year. Thus a good deal of mistletoe now makes its appearance on the boulevards and in the shop windows, and it is evident that the famous Druidical plant, which is shipped in such large quantities every year to England from Normandy and Brittany, is fast becoming popular among Parisians. Another custom, that of decorating Christmas trees in the English and German style, has become quite an annual solemnity here since the influx of Alsatians and Lorrainers, while it is considered _chic_, in many quarters, to eat approximate plum-pudding on the 25th of December. Unfortunately, the Parisian 'blom budding,' unless prepared by British hands, is generally a concoction of culinary atrocities, tasting, let us say, like saveloy soup and ginger-bread porridge. In a few instances the 'Angleesh blom budding' has been served at French tables in a soup tureen; and guests have been known to direct fearful and furtive glances towards it, just as an Englishman might regard with mingled feelings of surprise and suspicion a fricassee of frogs. But independently of foreign innovations, Parisians have their own way of celebrating Noël. To-night (Christmas Eve) for instance, there will be midnight masses in the principal churches, when appropriate canticles and Adam's popular 'Noël' will be sung. In many private houses the _boudin_ will also be eaten after the midnight mass, the rich baptising it in champagne, and the _petit bourgeois_, who has not a wine cellar, in a cheap concoction of bottled stuff with a Bordeaux label but a strong Paris flavour.

The feast of Noël is, however, more archaically, and at the same time more earnestly, celebrated in provincial France. In the south the head of the family kindles the yule-log, or _bûche-de-Noël_, which is supposed to continue burning until the arrival of spring. Paterfamilias also lights the _calen_, or Christmas lamp, which represents the Star of Bethlehem, and then all repair to the midnight mass in those picturesque groups which painters have delighted to commit to canvas. The inevitable _baraques_, or booths, which are allowed to remain on the great boulevards from Christmas Eve until the Feast of the Kings, on January 6, have made their appearance.

They extend from the Place de la Madeleine to the Place de la République, and are also visible on some of the other boulevards of the metropolis. Their glittering contents are the same as usual, and, despite their want of novelty, crowds of people lounged along the boulevards this afternoon and inspected them with as much curiosity as if they formed part of a Russian fair which had been temporarily transported from Nijni Novgorod to Paris.

What was more attractive, however, was the show of holly, mistletoe, fir-trees, camellias, tea-roses, and tulips in the famous flower-market outside the Madeleine. A large tent has been erected, which protects the sellers of winter flowers from the rain, and this gives the market a gayer and more brilliant appearance than usual. What strikes one more than anything else, however, is the number of French people whom one sees purchasing holly bushes and mistletoe, which they carry home in huge bundles, after the good old English fashion. Notwithstanding the dampness and gloom of the weather, which hovers between frost and rain, the general aspect of Paris to-day is one of cheerful and picturesque animation, and the laughing crowds with whom one jostles in the streets are thoroughly imbued with the festive character of the season."


CHRISTMAS IN NORMANDY.

In describing the old-custom-loving people of Lower Normandy, a writer on "Calvados," in 1884-5, thus refers to the season of Christmas and Twelfth-tide: "Now Christmas arrives, and young and old go up to greet the little child Jesus, lying on his bed of straw at the Virgin Mother's feet and smiling to all the world. Overhead the old cracked bell clangs exultant, answering to other bells faint and far on the midnight air; a hundred candles are burning and every church window shines through the darkness like the gates of that holy New Jerusalem 'whose light was as a stone most precious--a jasper-stone clear as crystal.' With Twelfth-tide this fair vision suffers a metamorphosis, blazoning out into the paganish saturnalia of bonfires, which in Calvados is transferred from St. John's Eve _le jour des Rois_. Red flames leap skyward, fed by dry pine fagots, and our erstwhile devout peasants, throwing moderation to the winds, join hands, dance, and leap for good luck through blinding smoke and embers, shouting their rude doggerel:

"'Adieu les Rois Jusqu'a douze mois, Douze mois passes Les _bougelées_.'"


CHRISTMAS IN PROVENCE.

Heinrich Heine delighted in the infantile childishness of a Provençal Christmas. He never saw anything prettier in his life, he said, than a Noël procession on the coast of the Mediterranean. A beautiful young woman and an equally lovely child sat on a donkey, which an old fisherman in a flowing brown gown was supposed to be leading into Egypt. Young girls robed in white muslin were supposed to be angels, and hovered near the child and its mother to supply to him sweetmeats and other refreshments. At a respectful distance there was a procession of nuns and village children, and then a band of vocalists and instrumentalists. Flowers and streaming banners were unsparingly used. Bright sunshine played upon them, and the deep blue sea formed a background.

The seafaring people who looked on, not knowing whether to venerate or laugh, did both. Falling upon their knees they went through a short devotional exercise, and then rose to join the procession and give themselves up to unrestricted mirth. In the chateaux of the South of France _crèches_ are still exhibited, and _crèche_ suppers given to the poorer neighbours, and to some of the rich, who are placed at a table "above the salt." There are also "Bethlehem Stable" puppet-shows, at which the Holy Family, their visitors, and four-footed associates are brought forward as _dramatis personæ_. St. Joseph, the wise men, and the shepherds are made to speak in _patois_. But the Virgin says what she has to say in classical French. In the refinement of her diction, her elevation above those with her is expressed. At Marseilles an annual fair of statuettes is held, the profits of which are spent in setting up Bethlehem _crèches_ in the churches and other places. Each statuette represents a contemporaneous celebrity, and is contained in the hollow part of the wax bust of some saint. Gambetta, Thiers, Cavour, Queen Victoria, Grévy, the Pope, Paul Bert, Rouvier (who is a Marseillais), the late Czar and other celebrities have appeared among the _figurines_ hidden within the saintly busts.


CHRISTMAS IN CORSICA.

"A Winter in Corsica," by "Two Ladies," published in 1868, contains an interesting account of the celebration of Christmas in that picturesque island of the Mediterranean which is known as the birthplace of Napoleon Bonaparte--"One day shortly before Christmas our hostess, or landlady, was very busy with an old body in the kitchen, who had come to make sundry cakes in preparation for that festive season. We were all called down to see what was going on, and our attention was particularly directed to the great oven which was heated on purpose to bake them. One kind of cake was made of chesnut flour, another of eggs and _broche_ (a kind of curds made from goats' milk), but the principal sort was composed chiefly of almonds, extremely good and not unlike macaroons, but thicker and more substantial. For several days previously, everybody in the house had been busy blanching and pounding almonds; not only the two servants, but Rose and Clara, the young work-women who were so often staying in the house, and who, indeed, at one time seemed to form part of the establishment. The old cook herself, a stout and dumpy person, was worth looking at, as she stood surrounded by these young women, who did very little but watch her operations; and the whole formed quite an animated picture of a foreign _ménage_, which one rarely has the opportunity of seeing.

* * * * *

"Towards Christmas, considerable preparations began to be made in the shops for the coming season, but chiefly, perhaps, for New Year's Day, which is kept throughout France as a grand _fête_ day. Sweetmeats in great variety filled the windows, and especially what were called _pralines_--an almond comfit covered with rough sugar, and of a peculiar flavour. They are very good, and cost three francs per pound.

* * * * *

"It seemed strange writing to friends at home wishing them 'a happy Christmas,' when we seemed scarcely to have done with summer.

"There was certainly a good deal of novelty in our mode of passing Christmas-time in Ajaccio.

"We had expressed the wish to be present at midnight mass, in the cathedral, on Christmas Eve, and our kind hostess readily promised to take us, and also said we should have a _petit souper_ with her on our return. She told us afterwards that she had spoken to the organist, and obtained permission for us to go into the organ-loft, where we should have a good view over the church, and not be inconvenienced by the crowd. Accordingly, a little before eleven o'clock, we all went downstairs, and, accompanied by madame, as well as by a gentleman and his daughter, friends of hers, proceeded to the cathedral.

"As there is no gas in Ajaccio, the church of course is lighted only with candles, and very dim and gloomy it looked, especially at first, and during a dull monotonous kind of chanting, which we were told were the offices to the Virgin.

"By and by, as midnight drew near, and the mass was about to commence, a great number of candles were lighted on the high altar and in the side chapels, and the scene became more brilliant and animated. We looked down upon a perfect sea of heads, the women all wearing the national handkerchiefs, many of these of bright colours, and making them conspicuous among the men, of whom there were also a very large number.

"At length the organ struck up, the higher priests entered, wearing their richest robes, followed by numerous attendants. Each bowed and knelt as he passed the altar, and took his allotted place, and then the service began. At one point, supposed to be the moment of our Saviour's birth, there was quite an uproar. The people clapped their hands, and stamped, and shouted, trumpets sounded, and the organ pealed forth its loudest tones.

"Then there was a very sweet hymn-tune played, and some beautiful voices sang Adeste Fideles, which was by far the most pleasing part of the service to our minds. Next came the reading of the Gospel, with much formality of kissing and bowing, and incensing; the book was moved from side to side and from place to place; then one priest on his knees held it up above his head, while another, sitting, read a short passage, and a third came forward to the front of the enclosed space near the altar, flinging the censer round and about. Then the little bell tinkled, and all that mass of heads bowed down lower, the Host was raised, the communion taken by the priests, and at one o'clock all was over.

"We gladly regained the fresh air, which, though rather cold, was much needed after the close atmosphere of the crowded cathedral. The moon was very bright, and we hastened home with appetites sharpened by our walk, for what proved to be a handsome dinner, rather than a _petit souper_.

* * * * *

"For ourselves, we did not forget the old home custom of Christmas decorations, and took some pains to dress our _salon_ with evergreens, which we brought down from the hills the previous day. Although we had neither holly nor mistletoe, we found good substitutes for them in the elegant-leaved lentiscus, the tree heath and sweetly perfumed myrtle; while round the mirror and a picture of the Virgin on the opposite wall we twined garlands of the graceful sarsaparilla. The whole looked extremely pretty, and gave quite a festive appearance to the room.

"On Christmas Day we joined some English friends for a walk, about eleven o'clock. It was a charming morning, bright and hot, as we strolled along the shore to the orange-garden of Barbacaja, where we gathered oranges fresh from the trees.

"On returning home to dinner no plum-pudding or mince-pies awaited us certainly, but we had tolerably good beef, for a wonder, and lamb, _merles_, and new potatoes.

* * * * *

"Christmas Day in Corsica is observed by the people as a religious festival, but not as a social one; and there are no family gatherings as in England and Germany. This arises, no doubt, from that non-existence of true domestic life which must strike all English taking up a temporary residence in France.

"There was a succession of _fête_ days throughout Christmas week, when the shops were shut and the people dressed in holiday attire. But the great day to which every one seems to look forward is the first of the year, _le Jour de l'An_. Presents are then made by everybody to everybody, and visits of congratulation, or merely of ceremony, received and expected. The gifts are sometimes costly and handsome, but generally they are trifling, merely valuable as works of remembrance, consisting chiefly of bonbons, boxes of crystallised fruits, and other confectionery."